Ecological Concerns

Networking the arts to save the Earth

This post comes to you from Cultura21

Cathy Fitzgerald, film-maker and author of, has completed a research paper on the “sometimes under-utilised potential of online art and ecology networks“:

Online social networks are a recent global phenomenon of the last five years. This paper considers the value and under-realised potential of online social networks that connect cultural practitioners and organisations who are responding to ecological concerns across the world. That the cultural sector will have a significant role in engaging the world’s audiences and projecting new visions of how humanity may live more sustainably on this finite earth is increasingly recognised. However, while online social networks have in the last few years made art and ecology activities more visible their use has not been strategically utilised or examined in detail and efforts across the sector are as yet scattered and uneven. To fully harness the potential of these radical new and change-making communication tools, art and ecology networks that reference responses to ecological concerns, and in particular climate change, would clearly benefit from implementing online strategies from environmental and political activism, marketing strategies from business, as well as connecting with social media experts and research from the social sciences.

The full paper can be downloaded at

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)

– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)

– Hans Dieleman (based in Mexico-City, Mexico)

– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

Theresa Nanigan: Two souls in one breast

Cathy Fitzgerald of reviews Theresa Nanigan’s touring exhibition:

A couple of weeks ago, after travelling a couple of hours to an all day meeting, and facing another couple of hours driving home, I was reminded that there was an exhibition next door of work by an artist whose work I’ve known about for some time.  The Mermaid Arts Centre, in Bray, Co. Dublin was about to close, so it was quiet and the most delicious time of all to spend time with artworks. Although I heard the artist talk about how she had approached this commission (a talk shared on the south east Irish Art resource programme ) I was still taken aback by the strength and clarity of the work; its  many layers of investigation — some of which I have grappled with myself.

I was soon stopped short by a beautifully presented but unsettling photographic image of a man sitting in the foreground of a clear-felled hillside (isn’t the best art, the most unsettling?). Interested in permanent ecological and economically sustainable forestry in my own work, I felt this one image sucessfully captures all the sublime horror of the battlefield that is clear-felling.

As I knew that the artist, US-born Theresa Nanigian, wasn’t coming from my own forest/ecological concerns, I asked her about this particular piece. She felt that this piece could be read as a metaphor for the break-down in religious belief in this country of Ireland, as the figure in the foreground was in black and holding a small book (I hadn’t noticed these details at first). This is clearly a way, and perhaps the way, most Irish audiences would read this work. But when I questioned Theresa about the location of the scene and found out the title and background of the work, I felt another thrill – the title of the work  is Crone Forest 2009 and she had been referred to this area by a Coillte forester as part of her year long project on what you might refer to as an in-depth, visual commentary on a study of “place”.

So here was a contemporary photographic image, clearly echoing the visual strategies of landscape artists working in the 18th century, portraying nature as “sublime” (where “nature” was painted as an all powerful force in the greater part of an image, “man”  figuring as a dwarfed element in the foreground, overwhelmed in his relationship to what in the 18thC he saw as the uncontrollable forces of nature) but also inadvertently drawing attention to what I feel is the major point of what I feel people don’t generally understand about forests in Ireland. There is something really lacking and scary when we cannot really “see” our own environment, and that we call a clear-fell site a forest! Yet it is not commented upon by either most foresters (and I am not making attack against the semi-state Irish forestry organisation Coillte) or most people in the surrounding community (as reflected in the other major part of Theresa’s project, where she interviewed local people about living in this area). What people generally know about forestry in Ireland is so very poor; what we have in the main is monoculture tree plantation crops. Yet, this lack of understanding is perhaps not surprising in a land that was deforested so long ago and that lacks a wider understanding of true sustainability in general. Today most people lack a real basic understanding of the important sustaining elements of forests in regards to biodiversity, waterways, climate and the resources that real forests have and do provide.

Amongst the other images, I also liked an image of the young girl walking “blind” in a large forest but perhaps the other most striking work is Barley Field 2009, an image of a man reminiscent of Caspar David Frederich’s figure in The Wanderer. Except in this instance, we see a typical Irish property developer figure, ear to his mobile phone caught up no doubt in Ireland’s all too recent story of “‘progress”.

There is a second major part to Theresa’s project. She spent a long time in this rural part of Ireland, close to a city, and interviewed the local community about what it was like to live there. Known in her previous work for capturing the endless streams of information that we are bombarded by in contemporary life, Theresa presented these voices by re-inventing 18thC style silhouettes of those interviewed, with text of their comments underneath. How potent to use this personal, but intriguingly anonymous means of presenting viewpoints in this visually saturated age.

The parts seemed to stress the extent of which modern communities are disconnected from the natural environment that surrounds and supports them. Ultimately, the study and understanding of “ecology!”, as its very root, is the study of “home/place” and this artist’s study offers a considered and compelling visual study of the ecology of modern Ireland.

The exhibition, supported by Wicklow Co Council  travels to the West Cork Arts Centre for July 12 – July 18 2009.

See more of Theresa’s work at

Cathy Fitzgerald worked in agricultural science research for ten years in New Zealand before obtaining an MA in Fine Art (New Media) in Ireland. Her online Art& Ecology notebook documents a “Slow Art” local project taking place in her small two-acre spruce plantation in Ireland — a small community action in response to climate change. It’s an ongoing conversation between herself, sustainable foresters, her local community and beyond, detailing an example of how to turn a small monoculture spruce plantation into an ecologically& economically sustainable real forest.

Go to RSA Arts & Ecology