Contemporary Art

RETHINK-ing perspectives: art and climate

Safety Gear for Small Animals, 1994 by Bill Burns, featured in RETHINK

If you haven’t found them yet, the people behind RETHINK, Contemporary Art and Climate Change have set up a number of debate pages on their website athttp://www.rethinkclimate.org/.

There is also plenty of extraordinarily rich material on the site to debate. Take this essay fromSøren Pold which starts by namechecking Petko Dourmana’s Post Global Warming Survival Kit (mentioned round these parts earlier this year):


Digital media art like Petko Dourmana’s installation offers the opportunity to experience another, new nature, or at least it gives us a new and up-to-date perspective on nature. In addition to being a crisis for the globe and for humanity, the climate crisis is also an epistemological crisis, and we need to change our perception of our environment in order to better understand and deal with it. In other words it is also a cultural, epistemological challenge.

The nature, the weather, that previously we have regarded as something out there simply beyond our reach, as something that was in opposition to culture when we analysed poetry in high school, this has now turned into yet another structure of signs to be read and interpreted. We cannot see the greenhouse gasses or their effects directly with our senses so our understanding of the climate challenges are very much based on climate models, and we must act on this background in our daily lives as well as, obviously, politically and culturally. The climate crisis introduces us to the fact that our immediate surroundings are being mediated by complex visualisations, interfaces, statistics and carbon quotas – thus an imaginary computer interface lurks in the blue sky, even deep in the country with no computers in sight!

This isn’t the point that Pold is trying to make but there is also an inescapbable sense in which our vision has become polluted by the science we now need to understand it.

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“Art has been slow to grasp the significance of climate change…”

Mathematical Nature Painting: Nested, 2008 by Keith Tyson

Contemporary art about climate change is still sometimes seen as the frivolous dilettante who has showed up late to what it thinks might be an interesting party.

Writing about both the Royal Academy’s Earth: of a changing world and RETHINK Contemporary art and climate change exhibitions in today’s Guardian in an article titledThe Rise of Climate Change Art, Madeleine Bunting states, “Some activists have wondered why the art world has been slow to grasp the significance of climate change.”

Actually, activists think everyone is slow to grasp everything, but anyway… It’s less that art has been slow to grasp the significance, more that art rarely produces the kind of loud kazoom that activism does – or wants it to.

To many this remains a source of huge frustration. James Mariott of Platform, which programmed the lively 100 Days strand at the Arnolfini in the run up to COP15, expresses continued frustration at the artworld’s timidity.

“The arts stumble along the fault line between representation and transformation,” Marriot said to Bunting. “But, until 50 or so years ago, all art was about transformation and persuasion. Look at Goya: he wanted to persuade you of the horrors of war.”

Almost the polar opposite view comes eloquently from artist Keith Tyson. Tyson told Bunting how he had gone to a lecture on climate change at Cern, Swizterland. To hear scientists talking baldly among themselves about the true graveness of our situation was an experience he recalls as “terrifying”. But still he does not quite see himself as one of Marriott’s more focused “persuaders”:

“[The role of art] is not to advocate solutions. It is something much deeper and more subtle – to make us reflect and rethink what it is to be a human being in the 21st century. We don’t have that much power. It’s nature that creates us. That’s the kind of education too subtle to put on a syllabus: that’s the important role of art.”

Earth: Art of a changing world was also on this morning’s Today programme, there reporter David Sillito gave a third view of what art could be doing at the party, claiming: “For those who are immune to debates in science and politics, culture -  art, songs, stories jokes – can have a power far greater than any scientific paper.”

Art, Sillito seems to be saying, has the disruptive power to reach the mass unconverted by activism and reason.

You see, it’s not so much that art is even late to the party. But it is true that at times art is not exactly sure what it is doing there.

In a few days the Culture|Futures symposium kicks off in Copenhagen. The symposium, led by the Danish Cultural Institute and a partnership of arts organisations from around the world, is based on the premise that the scale of the transition to the environmental age is so massive that just waiting for the right technological or political solution to show it self is not enough. It requires fundamental cultural change, and very fast change.

It’s a chance for the symposium to start asking those pesky student union bar questions that could help us understand what, if any, art’s role in int he transition is going to be. Does the kind of activist art James Marriott has curated at Bristol actually change any minds – if so, where’s the evidence for that? Do “deep and subtle” explorations make any difference outside a gallery or theatre? Is art really a shortcut to the unconvinced? Do we even have the time to be “deep and subtle?”

Apologies for the hiatus over the last few days: swine flu.

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Encouragement of the Arts

I’m wildly excited about two books, one coming out this month the other next year – both are radical insights about what environmental change means for the human relationship to the planet. One is Stewart Brand’s Whole Earth Discipline: An Ecopragmatist Manifesto and the other is Timothy Morton’s The Ecological Thought.

What I find so vital in their work is that they are strongly against the misanthropy that seems to underpin much of the dominant narrative around the environmental movement. To my mind, the idea that humans are stupid, indifferent and deliberately destructive is not only an inadequate account of human nature it is heartbreaking. It is heartbreaking because it is debilitating at every level. At a time when we most need compassion and creative thinking the very sentiments that block these – pervasive cynicism and conservatism – are prevalent. (I’ve used too many words beginning with ‘c’ in that sentence, I’ll move onto the letter ‘R’ for a while).

What roots the rigorous accounts given by ecological experts such as Brand and Morton is that people are hugely capable of complex thinking, adaptive living, resilience and resourcefulness. We have created this situation of environmental change so now we must rise to challenge of transforming how we think and behave in response to it. And when I read documents like Peter Head’s Entering an Ecological Age, and see speakers at the RSA like Graciela Chichilnisky, not only do these extraordinary changes feel crucial they appear do-able.

Drawing on Brand, Head and Morton, I have written a short essay for the Copenhagen exhibition RETHINK: Contemporary Art & Climate Change.
Here’s a bit of it:  Art and ideas are not timeless, they are historically specific. The uneasy realisation of our current situation is that we are part of an ecological system that we influence more than we previously thought was possible. We are not outside observers, we are participants; we engage and affect systems whether we intend to or not. … we are the co-creators of our environment. Yet we do not yet fully recognise ourselves as such. This is a revelation awaiting to be fully explored through the arts.

It is the beginning of some work I’m developing for the Arts and Ecology Centre on what the arts may contribute  in moving us towards an ecological age.  Some of the ideas are controversial. And as part of this, writer Josie Appleton has been commissioned to write an essay for this website, as her work sets out to explore fresh thinking about human capability.The Challenge of Climate Change: Towards a New Human Consciousness – is a ‘thought experiment’, as she says in her blog – so comments are welcome.

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Touring exhibition opportunity

Shai Zakai, Forest Tunes | The Library
Exhibition & Catalogue

Shai Zakai, eco-artist, photographer, founder and director of the Israeli Forum for Ecological Art

Touring Exhibition opportunity in UK

The tour is coordinated in partnership with the Centre for Contemporary Art and the Natural World (CCANW). Parts of the exhibition have shown in Israel, Korea, United States, and Japan. See http://www.jewishexponent.com/article/17614/ for information regarding its latest US showing.

It will be shown at CCANW from 10 October – 22 November 09 and Shai will be lecturing in Falmouth, Plymouth and Totnes.  It is supported by BI ARTS, the British-Israeli Arts training scheme.

From end of November 2009, the project is available as a temporary or permanent installation in the UK. It will be adapted for each venue by the artist and/or co-designer, Eran Spitzer. Shai is also available for lectures and public workshops.

Artist’s statement and exhibition description (abstract)
After a thirteen year journey to record some of the imprint of humankind on the environment with leaves, stories, and photographs, the project is drawing to a close.  It has created 170 up-cycled boxes, containing organic material from nineteen countries.

The project is a visual, yet restrained, warning.  It is a place to contemplate on human nature, while using most of our senses – touch, smell, sight, and sound – simultaneously. The multi-media installation is an observatory and a collection of mostly damaged nature, highlighting the daily effects of global warming set in motion by human beings, i.e., the loss of biodiversity, deforestation, human indifference.

In the exhibition, visitors are invited to leaf through boxes from Japan; Australia; Cyprus; Kirgizstan; India; Israel among others; to read the texts inside each box; and to ponder on the species that we are destroying unthinkingly.  If this irresponsible behavior toward our environment continues, it will be possible to visit the leaf library and be reminded how nature used to look.
About the artist
Shai Zakai, a photographer and ecological artist, is author of the book Faces and Facet (Portrait of a Woman) and the project Concrete Creek 1999-2002 – in which reclamation of a stream functions as an artistic creation.  She is the director/ founder of the Israeli Forum for Ecological Art, and holds an MA in Art and Environmental Policy.  She has shown in more than sixty exhibitions in museums and galleries in Israel and throughout the world.  Her works are to be found in both private and museum collections.  She has represented Israel in art and environment exhibitions and symposia in Africa, Japan, Italy, China, Korea and the United States.  She is a guest lecturer and curator as well as a consultant for ecological public projects, and organizations for the development of creative environmental leadership.

All enquiries about the exhibition:
Clive Adams, Director
CCANW
Haldon Forest Park
Exeter EX6 7XR
01392 832277
adams@ccanw.co.uk

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blog.GreenMuseum.org: We Look Different.

There have been some blips and blurps over the past few weeks on the greenmuseum blog as we settle into this new, fancy-pants version of WordPress. It didn’t like our old theme. So we changed to this one. It’s Green. To mark the occasion, here’s a link to an excellent interview of Maja and Reuben Fowkes of translocal.org,  with discussion of everything from Sustainable Art with capital letters to curator Nicolas  Bourriaud, pictured above. A quote:

In general we prefer to talk about the sustainability of art,
rather than Sustainable Art with capital letters, as our
primary interest is in the implications of a broad notion
of sustainability for the whole of contemporary art,
rather than just a niche area, such as is associated with
the term Environmental Art. Artists that consider the
ethical aspects of their formal decisions, such as what are
the implications of the use of animals in art or of people
in community art projects, are in that sense giving
precedence to ethics, rather than aesthetics.

Fascinating. Discuss.

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Interview about Art and Sustainability « Sustainability and Contemporary Art

Maja and Reuben Fowkes interviewed in Antennae Magazine – the whole issue can be downloaded from their site as a pdf

Antennae: The Journal of Nature in Visual Culture, was founded in September 2006 by Giovanni Aloi, a London-based lecturer in history of art and media studies. The Journal combines a heightened level of academic scrutiny of animals in visual culture, with a less formal and more experimental format designed to cross the boundaries of academic knowledge, in order to appeal to diverse audiences including artists and the general public alike.

Ultimately, the Journal provides a platform and encourages the overlap of the professional spheres of artists, scientists, environmental activists, curators, academics, and general readers. It does so through an editorial mix that combines academic writing, interviews, informative articles, and discussions with an illustrated format, in order to grant accessibility to a wider readership.

via Interview about Art and Sustainability « Sustainability and Contemporary Art.

What is the value of art?

Sometimes it’s worth asking the questions that are so big people people only raise them shortly before last orders. Kudos to Art 21 | blog who have been running a series of what they call “Flash Points” over the last few months. Their topics have included What’s So Shocking About Contemporary Art? and How Can Art Affect Political Change?

They’ve just started a new strand with What Is The Value of Art, introduced by Beth Allen:

The questions of how art is valued and how it is monetized inevitably overlap: artworks perceived as “important” yield high prices at auction; economic development funding goes to out-of-the-way cultural institutions that bring high quality programming and consequently, tourists, to their neighborhoods; exhibitions that push boundaries attract grants from foundations dedicated to promoting free speech; arts education is consistently underfunded… Buried within questions about the economics of art, are assumptions and often, judgments, about its value that beg to be examined: How is the value of an artist’s intellectual versus physical labor calculated? Are collectible works valued differently than ephemeral projects? How does individual “taste” and critical reception affect the value of an artwork, exhibition, or institution? What factors influence the way we value an artistic experience, as individuals and as a society? How do we quantify the intangible benefits that art education provides? How do we talk about the subtle and personal value that art has in our lives?

And, of course, they’re looking for contributors to stir the pot.

Image:  Photo of Fear Eats The Soul [date unknown] by Rirkrit Tiravanija taken at Gavin Brown’s Enterprise, November 22 2008 by j-No

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The Fourth Plinth: a call to artists

This is my blatant call to artists to use the Fourth Plinth – particularly with respect to bringing fresh ways of exploring social issues in what you could argue is the country’s most central space of debate – Trafalgar Square. I’m not at all sure I want to see myself as the Linda Snell of the RSA but I have a similar yearning for public performance and spectacle – but by artists!

Go to www.oneandother.co.uk and press the “Register your interest” button.

It’s interesting to see that Antony Gormley’s Fourth Plinth project is rapidly becoming a lobbying prospect. The idea of using the plinth as a site for contemporary art was initiated by the RSA , no mean feat as it turned out and we learned a lot about the complexity and the ambiguities of the word “public” with respect to both public space and public art.

William Shaw will shortly be interviewing Bob & Roberta Smith for the website. His idea for the Plinth was shown at the National Gallery last year – very much referencing environmental issues, as does his current work at TATE’s Altermodern exhibition. I went round this yesterday. Bob is having a weekly conversation with the show’s curator Nicholas Bourriard and then makes a new work replacing the previous week’s piece. This latest work addresses climate change and as ever his work debunks – it puts the public into art with no affectation and no patronising – with a directness that is exhilarating.

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Antony Gormley and snobbery

Ben Street at Art21 | Blog is among those who sneer at Antony Gormley’s One And Other, the sculpture which will be installed on the Fourth Plinth from July 4. The piece consists of 2400 members of the public standing on the fourth plinth, one at a time. Volunteers submit their names to the One And Other website and have their names chosen, apparently at random. Street sniffs:

Only a culture so profoundly in love, as the UK is, with the process of celebrification could endorse a proposal that equates mere self-expression with art. The project description is full of phrases that are begging for qualifying air quotes: “Participants will be picked at random, chosen from the thousands who enter, to represent the entire population of the UK” [emphasis mine]. Gormley has the temerity to suggest that he has been the victim of press “snobbery”; surely pomposity of that Meatlovian scale is crying out for some leavening criticism. The use of the political buzzword “participant” shows how neatly the rhetoric of contemporary art has, since 1997, dovetailed with the rerouting of political discourse towards an emphasis on “openness,” “transparency,” and “interactivity” while actually being none of those things. The suggestion of the term participant is that the person has an active role in the creation of the work of art, whereas the truth of much participatory contemporary art is that the participant simply becomes the medium for the artist to express whatever it is he or she is expressing (usually a toothless critique of the patron rubber-stamped by same).

For Gormley’s project, as for much contemporary political discourse, language is bent to purpose. That dreaded term empowerment is so beloved of official arts bodies when angling for funding is dragged in, but what does it mean here? And to what extent is this, in Gormley’s words, “about the democratization of art”? It means that after what will certainly be a protracted screening process, members of the public, who have conflated exposure with success, will be allowed to spend an hour of their time gesticulating slightly out of earshot above the tinkling fountains and rumbling buses. Some of them will moon Nelson. Gormley and the subsidizing bodies will feel good about “democratizing” art and “empowering the public.” That all this is happening in the shadow of the National Gallery, one of the world’s best collections of painting (and free to enter), has a ring of embarrassment about it. We get the public art we deserve, I suppose.

Leave aside, for a moment, the much gnawed over question of whether Gormley’s oeuvre is any cop or not, and consider whether it’s entirely reasonable for Gormley to claim he’s been the victim of snobbery, as ridiculed here by Ben Street.

The art world’s and the broadsheets’  invective against Gormley – where it exists – has grown in perfect parallel with his popularity. That would suggest either that his work has become worse as his popularity’s grown, or that there is a disagreeable horror of populism in the art world.

Q1. Which of those two propositions above is the more plausible?

Q2. Might the assumption that the British lumpenproletariat are too vulgar to be trusted to behave properly with art, and that when Gormley gives them the opportunity the best they will achieve is to “moon at Nelson”, not be a perfect example of the kind of snobbishness Gormley is complaining about?

Another Place by Antony Gormley photographed by Richard Dutton

PS. I’ve signed up to to be one of the 2,400. In the slim likelihood that I’m picked, I welcome suggestions about how I should spend that hour. No mooning, please.

PPS. Michaela Crimmin, who has been involved in the Fourth Plinth from its inception – it was, lest we forget, an RSA initiative, promises to blog further on the Plinth some time in the next couple of days.


 

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Research in Art, Nature and Environment (RANE) Lectures

University of Falmouth

The RANE ‘Comprehending Nature’ Lecture Series for 2009 will include:

Andrej Zdravic 
9 March
Slovenian film and sound artist Andrej Zdravic has lived and worked across the US and Europe. Inspired by music and nature, he has created over 30 independent films focusing on the energies and spiritual aspects of natural phenomena. This screening of his film ‘Riverglass’ will be followed by a question and answer session.

Linda Weintraub 
20 April
Linda Weintraub is a curator, educator, artist, and author of several popular books about contemporary art. She is currently writing the fourth book in her eco-art series that is titled Avant-Guardians: Textlets in Art and Ecology. This series is designed to highlight and accelerate the integration of environmental principles throughout university art pedagogy.

Entry to the events is free, but you need to reserve a place.

www.rane-research.org

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