I don’t know how many people listened to the Moral Maze on Radio 4 on Wednesday evening (10th October)? In the week of the IPCC report saying we have 12 years before we go through the 1.5 degrees of global warming threshold, the programme brought together a debate on the moral implications.
The debate was framed in terms of the competing moral goods between future generations and developing countries, both of whom will disproportionately suffer the impacts of climate breakdown.
The first three witnesses broadly focused on economics and in particular the question ‘Is growth the problem or the solution?’ Can we grow and innovate our way out of the problem (Leo Barasi)? Or do we need to fly less, eat less meat and generally change our lifestyles to be more sustainable and less consuming (George Monbiot)? One of the issues underlying the discussion is the role of ‘progress’. Progress has generated global warming but it has also resulted in longer life spans, lower infant mortality, and more developed countries pay more attention to the environment.
We do not believe that everything will be fine. We are not even sure, based on current definitions of progress and improvement, that we want it to be.
The panelist interpreted the Dark Mountain project as having a death wish, to be nihilist, rather than to be opening up a fundamental question of culture. Somehow the fundamental point got lost: ‘Do we want to continue with a culture that promotes individualism that results in endemic mental health problems?’ or ‘Do we want to live in a culture that promotes unlimited consumption of for example fashion, making fashion one of the most polluting and destructive industries?’ or ‘Do we want a culture that disconnects us from the rest of the living world?’
Actually the economic/progress argument is the wrong argument and the cultural argument was not fully grasped in the debate (although at least the cultural dimension was recognized as relevant).
So Creative Carbon Scotland has just launched its Library of Creative Sustainability. Creative Carbon Scotland is one of the organisations who are saying culture has a central role in addressing the environmental crisis in all its dimensions – climate breakdown, pollution, extinction…
The projects highlighted in the Library are all artists working with organisations long term on specific issues in specific contexts. To pick just one example, SLOW Clean UP involves artist Frances Whitehead, Chicago City Council and various University Science Departments working together on cleaning up petroleum pollution in the middle of communities in Chicago by creating gardens. Using plants which have specific capacities (hyperaccumulators) to suck up the pollution, the project cleaned up the test site, identified a significant number of new plants, as well as involving communities in their own environmental health. In the US whilst this approach is known and understood, unless the land has significant economic value, no-one bothers.
What is important is that this is not a binary debate on growth and progress, but rather cultural change towards a different set of values.
All the projects in the new Library demonstrate approaching challenges differently, creative innovations, and involving people in their own places produces new values that are more sustainable.
Have a look at the way artists are ’embedding’ themselves in organisations and contexts to work long term.
ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.
It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.