Yearly Archives: 2009

On Monbiot, Agas, and sustainable middle-class living

Atlantic Books might possibly be regretting using an Aga as the cover image for Andrew Price’s book Slow-Tech: Manifesto for an Overwound World, out this month. This is also the month in which George Monbiot chose to trash the reputation of the middle-classes’ favourite icon of the bucolic life – presumably in an effort to distance himself from accusations being a middle-class activist himself.

That’s not to say the image doesn’t sum up Andrew Price’s thesis pretty succinctly. The big disappointment with the book is not his demolition of the idea that “efficiency” has anything to do with social progress or environmental sustainability. That’s all good. But it starts to get a bit shaky when it turns out that his inspirations for the idea of slow-tech seem to be based more on nostalgia than any idea idea of sustainability. Aside from the now-reviled Aga, Price champions his father’s old petrol-glugging Bentley, and the old family sailing boat. As I say in the review on the main site, his idea of sustainable living soon starts to look a little like a rather jolly picnic in a BBC2 period drama rather than a real manifesto.

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Facebook | SOS: Art, Innovation, Action

 

Systems of Sustainability: Art, Innovation, Action (“S.O.S”), is a three-day event organized by the University of Houston’s Cynthia Woods Mitchell Center for the Arts and Blaffer Gallery, the Art Museum of the University of Houston. Part arts festival, part academic symposium, S.O.S. explores how creative enterprise can be an integral tool for cultural growth and social change. The program will present a range of innovative practices demonstrated by a roster of local, national, and international participants including prominent artists, scientists, business leaders, activists, and scholars. Events will include site-specific projects, participatory activities, lectures, scholarly panels, and many opportunities for dialogue.

And you can join in on facebook. 

 

via Facebook | SOS: Art, Innovation, Action.

John Prescott responds: the tangled web

Last week Matthew Taylor commented on John Prescott‘s new blog commenting on Matthew Taylor. I commented on Matthew Taylor’s comment, with the unoriginal observation that reading New Labour blogging was like watching your father dancing to hip hop. I see that John Prescott now commented on my comment… posting a video of himself set to drum and bass. 

The authority of old media is being eroded by the growth of new media. The problem for new media is how it can acquire the authority the old media once had. I’m not entirely sure this is the right way to go about it.

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Making links: John Thackara, Felix Guattari, Heath Bunting

MICHAELA CRIMMIN: One of John Thakera???s inspiring newsletters containing accounts of his activities has just come through. It includes a generous reference to Arts & Ecology and eureka, I get it. The blogosphere is all about making connections, rather than as I???ve previously thought, the musings of frequently brilliant, witty, provocative individuals following linear lines of enquiry as they drink their morning coffee.

Connections are inherent in the word ???ecology???. When we first set up Arts & Ecology in 2005 it was Felix Guattari???s interpretation that seemed so right. It was important that we had a framework that was trans-disciplinary with a project promoting and debating artists??? responses to current environmental challenges. You can???t leave out philosophy or politics or economics or sociology, or the arts, when addressing the complexity of climate change and its effects. (If Descartes saw how we are exploiting the environment surely he would have thought differently?)

On the 5th anniversary of Facebook, here???s to relationships, here???s to blogs! And here???s to encouraging connections in virtual and real space. There???s plenty to explore in both, including Heath Bunting???s work for a new exhibition at Leeds City Art Gallery opening on 11 February. I really encourage you to open the link here. And of course there???s the new exhibition Altermodern that opened at Tate Britain yesterday.

Illustration: Woman, from An A-Z of The System by Heath Bunting 2007. All the maps are online here, and discussed here. 

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Tantalum Memorial: an analogue response to Congo’s coltan war


A couple of years ago I went to the Congo, to an isolated, uneasy spot called Gabolite on the Ubangi River, hundreds of miles away from any regular electricty supply, a place patrolled by bored, nervous members of the United Nations task force MONUC. For all its isolation, Gabolite astonisingly boasts one of the longest runways in Africa; it was built by Western-supported kleptocrat dictator Mobutu Sese Seko so that Concorde could fly supplies of champagne to his nearby palace.

The palace is deserted now. The gold taps went first, apparently. Looted, swimming pools dry, the bush is slowly reclaiming it. I was there to meet child soldiers whom an NGO was trying, with mixed success, to reintegrate back into the society they’d been dragged away from to be forced to become killers. It’s quite horrifying to look into the eyes of a child who has almost certainly murdered and raped, or been raped.

Today I was just posting a listing for transmediale.09 on the main site when I saw that one of the artworks listed for this year’s Award is UK artists’ Graham Harwood, Richard Wright, and Matsuko Yokokoji’s Tantalum Memorial, a work that was exhibited at last year’s Manifesta 7.

Harwood, Wright and Yokokoji were formerly associated with the digital media collective Mongrel. Tantalum Memorial grew out of a piece of work Mongrel did called Telephone Trottoir. Telephone Trottoir recreated the informal “pavement radio” of Central Africa – the phone calls by which news is passed in opressive states – by creating an audio messaging network for Congolese regugees in London.

Tantalum Memorial is an old-style telephone exchange built from Strowger telephone switches to animate the Telephone Trottoir system, dialing up numbers provided by the network of Congolese refugees as the diaspora reconnects with itself, using a technology from before the high tech era of modern digital telephony. It is an analogue response to a largely ignored horror created by our digital era, a tiny act of marking an unmarked holocaust.

Though the wars in the Congo of the last 12 years are often portrayed in the media as tribal, arising originally from the spillover from the Hutu and Tutsi conflicts of Burundi and Rwanda, they are more honestly described as being fuelled by the profits from looted minerals. In mineral terms, Central Africa is one of the very richest parts of the world, though none of that wealth was evident among the huts of Gabolite.

One mineral in particular has proved lethal to the area: coltan is the colloquial African name for columbite tantalite. Coltan is used to make high-performance capacitors, the sort needed to produce chips for video game consoles, laptops, digital cameras and mobile phones.

The Congo has the world’s largest coltan reserves. These have been systematically fought over by the new kleptocrats, the warlords, and exported clandestinely via neighbouring countries, Uganda, Burundi and Rwanda. The boom in mobile phone sales coincided precisely with the eruption of what has been the world’s bloodiest conflict since WW2. Around 4 million have died so far in the violence and its aftermath. Disease and ongoing violence means that Congolese are still dying at a rate of 45,000 a month. 

We are technophiles; Tantalum Memorial is a remarkable reminder of the cost of technophilia.

 

 

Tantalum Memorial by Graham Harwood, Richard Wright, and Matsuko Yokokoji, Manifesta 7 2008 courtesy of Paul Keller

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Gaza and the impartial gaze

The BBC is being accused of moral dishonesty over its decision not to screen the appeal from the Disasters Emergency Committee – which includes Oxfam, Save The Children and The Red Cross. The ever-sharp Robert Butler of the Ashden Directory reminds us that during the broadcast of Live Earth the BBC insisted that Jonathan Ross remind viewers that “climate change may not have been caused by human activity, as the broadcaster tries to stay neutral on current affairs.”

Robert wonders what kind of neutrality it is that contradicts the Royal Society, the National Academy
of Sciences and the Intergovernmental Panel on Climate Change.

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The obligatory Obama post; a hurrah for democracy (plus an attempt to use cultural theory when discussing art)

Piano Phase by Steve Reich played by Peter Aidu

…a YouTube clip about which Bruce Sterling says: “Holy cow, he’s manually playing out-of-phase tape loops for almost five minutes. That’s like climbing Mount Everest backward.”

Obama was sworn in yesterday, and I was struggling to think of anything relevant to say, until I found that clip on Bruce Sterling’s Wired blog.

Having endured the downside of American democracy for the last eight years, the world is now thrilling to how good it feels when it functions. Living and working in the US for a while in the 90s it I realised that Americans’ and Britons’ notions of democracy that are as different as our understandings of the word “fanny”. In Britain you only need to look at the freakish history of Lords reform to see what a bizarre concept we have of it.

By and large our political system is like the average British house, an elderly pile with with DIY extensions added on in an attempt to achieve some kind of vaguely practical solution over the years. Democracy is the renovation we gave the house somewhere late in that house’s history.

America’s revolutionary history meant its house was actually founded on democracy, and the idea permates society in a totally different way. That’s not to say American democracy always lives up to those ideals… often quite the opposite, but as democracy is at the heart of what it is to be American, it seeps into the way artists think about culture there.

In American orchestral music it often turns up in a particularly profound fashion. 19th century classical music was the ultimate heirarchcal form; the “great” composer and the “great” conductor overseeing the subsurvient orchesta, who in turn delivered a work of great art to the mass of the people.

In Europe, composers like Schoenberg rebelled against classical heirachy in a kind of hefty, intellectual way, with the 12 tone technique, which uses evenly spaced notes so that no note had any more meaning or value that the next one. It’s kind of a radical egalitarian approach, and like many radical egalitarian experiments, it gathered a few earnest devotees but never set the world alight. Understandably, audiences found it hard to perceive what the meaning of such music might be.

American composers toyed with Schoenberg, but also took a different route. People from Charles Ives onwards were as interested in what the audience hears as in what the composer writes. The notion that the act of listening is as important as the act of writing is a very democratic one. Ives’ own democracy of sound rings loudly in the apparently chaotic passages of works like Three Places In New England, in which popular tunes collided head on with avante-garde orchestral passages. Each time you listen you create a new path through the piece.

 

The idea reached its zenith in pieces like John Cage’s 4’33”; a
piece composed entirely of silence onto which the listener imposes his
own experience, perhaps chosing to listen to the ambient sound of the real world as music. (As David Berridge explains on the main website here, this became a central inspiration for the Fluxus movement. )

Steve Reich’s thrilling Piano Phase was written for two players, both playing the identical musical figure. One of them then speeds up and slows down slightly so that the musical ecology between the two sets of notes  changes subtly. (That’s why Peter Aidu’s so performance is jaw-dropping… though mainly in a kind of bizareely geeky Ripley’s Believe-It-Or-Not how-neurologically-do-you-do-that? way). The piece is never the same twice, and again, the listener will discern their own pulses and patterns within the piece. 

For all the politics implicit in Steve Reich’s work, there’s a lot of that’s explicit too, from his hair-pricking debut tape experiment Come Out, created from an interview with a survivor from a race riot, to Different Trains, which reflects on Holcaust transports that took Jewish children to their death.

That said, though these ideals inform his practice, Reich remains cautious about music’s ability to create change the world beyond him:

I like to give this example: Maybe one of the greatest
paintings that Pablo Picasso painted was “Guernica,” and “Guernica” was
painted as a protest against civilian bombing. Now, as a painting it’s
a masterpiece. As a political gesture: a total, complete failure.

But if Picasso hadn’t painted “Guernica,” Guernica
would be a little footnote in the history of the Spanish Civil War, and
now many of us know of Guernica because Picasso painted it. So he made
a memorial. Because it moved him, because he was a Spaniard, because he
cared about it, he made this wonderful piece.

Japanese Times interview 2006

 

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APInews: Arts & Sustainable Desert Residency Open

Applications are being accepted for the U.C. Institute for Research in the Arts/UCR Palm Desert Graduate Center Joint Residency at the Boyd Deep Canyon Research Center in Palm Desert, Calif. The residency, February 13-16, 2009, will be facilitated by members of the Luminous Green Collective, an interdisciplinary laboratory calling upon the creative sector to enrich the public debate around environmental sustainability, ethical living and eco-technology. The residency will focus on issues relevant to the Sustainable Desert Gardens Initiative: future desert ecologies, native desert knowledge systems, sustainable design strategies for a world without water, desert soundscapes, desert navigation, the new desert social order and desert food and waste cycles. The gathering is designed as an Open Space workshop. Hurry, application deadline is February 7. [LINK]

via APInews: Arts & Sustainable Desert Residency Open .

Doomsday art: is it bad for you?

Does the dark heart of art make it the right medium to discuss climate change? Is expecting anything productive out of the alignment of art and ecology a ghastly mistake?

Alongside the Tantalum Memorial, in the line up for transmediale09‘s Award this weekend at Deep North is Michiko Nitta‘s Extreme Green Guerillas  – a final project from her time as a student at the RCA that was displayed by the ICA in 2007 and even attracted the attention of Treehugger.com.

The artwork uses writing [see above], illustration and flash sites to propose the creation of  Extreme Green Guerillas. The actual artwork itself deliberately leaves room to imagine that they are already in existence. Nitta writes,”They are a network of amateur self-sustaining people who have shortened
their lifespan to sustain the ultimate green lifestyle. Whilst going to
extreme lengths to protect the environment, they try to enjoy a
decadent quality of life by utilizing urban waste and biosystem. This
consists of embracing emerging technology to develop the ultimate green
solution.”

Her imaginary guerillas take their rejection of consumerism to extremes. They don’t use corporate structures like mobile telephony. Instead they use a network of electronic devices implanted in pets and migrating animals to spread messages around the world. 

Instead of relying on agribusiness for our meal, she proposes guerilla hybridisations of vermin with gourmet delicacies, like the piguail (half quail, half pigeon) rattit (half rabbit, half rat [pictured right]. Yum.

Extreme Green Guerillas also opt for voluntary euthanasia at 40 to ensure that they do not consume more than their fair share of the earth’s resources.

It’s one of a growing number of artworks which demand the viewer participate by imaging themselves in this future. There was After Nature at the New Musem curated by Massimiliano Gioni; Superflex’s Flooded McDonalds; Heather and Ivan Morison’s work last year for the One Day Sculpture festival or their work at Margate, Folkestone and Tatton Park; Dominique Gonzalez-Foerster’s TH.2058 at the Tate Turbine Hall. It’s clearly on a lot of people’s minds.

Also up for the transmediale09 Award this weekend  is Petko Dourmana’s Post Global Warming Survival Kit.

This is a room with a caravan in it, and an infra-red projection which is invisible to the viewer until they pick up night vision devices to see it with.  The visitor is then confronted by a vision of a devastated world; inside the caravan are blankets, food and communication devices, the bare essentials for survival.

Dourmana’s work dreams a time in which governments have collaborated to create a nuclear winter as a last-ditch response to global warming. It’s a scenario that could be the setting for Cormac McCarthy’s The Road. If that is what it takes to survive, you’d want to end it all now.

We recently asked a poll question on the main RSA Arts & Ecology website about whether apocalyptic visions were more or less powerful in leading to change than positive encouragements. A majority, 41%, reason that positive images are more likely to lead to change. But a huge 22% are undecided.

Conventional wisdom suggests that carrots work better than sticks. Matthew Taylor held this line in an article on our website Climate Change = Culture Change:

In order to tackle climate change we need specific action and I think
this throws in interesting distinctions about what art can do in terms
of encouraging strong feelings, and what actually inspires us to do the
right thing. We know from social psychology that telling people that
things are terrible is often just disempowering.

According to that view, all this work is disempowering.

Two points:

One. To understand why art so often finds darkness, death and contemplations of destruction more productive to depict than positivism, hope and light would require a much, much longer post than this, (and the Gulbenkian Foundation’s Sian Ede will be discussing this in an interview shortly to be posted on the main site) but the fact is, it does. To wish it otherwise is to wish that black was white, or that Damien Hirst would finally realise that it’s not clever to sound like you don’t know much when discussing your own art.

Two. If a scientist tells me straight that we’re going to hell in a handbasket I’m terrified. That scientist knows big stuff I don’t. But if an artist creates an installation envisaging a post-nuclear winter, I don’t start panicking. Art is not journalism; it is not science. It is art. None of the artists above have any more power to predict the future than I do. I don’t know of anyone who has ever mistaken one for the other. But what artists do engages the brain in totally different ways and and one of those is to make me think, but what if… in ways that are totally unexpected.

Which is good. Empowering, even. So bring on the apocalypse. It’s great. Artistically speaking, at least.

 

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