New Millennium

Call for participants: Case Pyhäjoki – Artistic reflections on nuclear influence

This post comes to you from Cultura21

nuclearCase Pyhäjoki – Artistic reflections on nuclear influence
Transdisciplinary expedition, production workshop and events

Location: Pyhäjoki, Finland
Time: 31.7. – 12.8.2013
For whom: artists, activists, scientists, thinkers and doers + everything or opinion in between.
Deadline to apply: 5.5.2013

‘Case Pyhäjoki: Artistic reflections on nuclear influence’ is a transdisciplinary artistic expedition, production workshop and presentation events in Pyhäjoki, North Ostrobothnia, Finland 31st of July to 12th of August 2013. The sixth nuclear power plant of Finland is planned to be built at Hanhikivi Cape in Pyhäjoki.

The aim of the project is to explore artistic perspectives on the vast changes planned in Pyhäjoki, through the planning of a nuclear power plant at the site, and this way of considering energy production and consuming in the world. Artists can not only reflect upon and depict social phenomena and socio-economical relations, but can also situate themselves in between politics, activism and science. Can art make changes? If so, what would be the creative tools of activism? Life itself has become increasingly politicised in the new millennium and obviously this reflects on us all. There are plenty of art works that comment on issues seen unethical or wrong, revealing different kinds of world views. Also, there are community art projects that comment for example social condition that involve participants from different fields. But can the border in between art and activism be blurred more? Could it be involving yet aesthetical? Aren’t we all activists? What are other ways of activism in addition what we are used to think? And what is the change we are after? The nuclear power plant in Pyhäjoki is a concrete project that connects many aspects from NGO-activity, politics, local and global economical situation to energy production and consumption expectations as well as decreasing natural resources.

The local situation in Pyhäjoki, and the planned nuclear power plant, is a case example for the workshop. People have formed strong opinions about the plant. The small community in the area has divided into those who are for and those who are against the power plant project. The aim of the expedition is to familiarise well with the current conditions in Pyhäjoki and try to collaborate with the local community, although many questions may be raised with are not easy. What kind of political process leads to the power plant plan? What does it mean to a small, agricultural community like Pyhäjoki or Ostrobothnia area? What does it mean at the national and global level? Can nuclear power mitigate climate change? What are the alternatives to nuclear power i.e. zero growth or new means of renewable energy production etc? Pyhäjoki is an excellent case study during the times of continuing ecological, social and economical crisis of the different path choices which humankind can take in order to flourish.

The first days of the expedition are for discussions, presentations (both local, national and international researchers, activists and artists), getting to know the area and its’ people with trips and excursions. The rest of the days are dedicated for independent or group work that can lead to e.g. a project demo, plan, performance, artistic action tools, discussion event, intervention etc. locally or creating overall action structures that can be implemented elsewhere. There will be a final public presentation and if needed a small exhibition for demos, ideas and documentations in the end of this production workshop. The aim is to have something concrete in our hands in the end to continue the work in the future.

PRACTICAL DETAILS

Please send your letter of motivation to Mari Keski-Korsu mkk[-at-]katastro.fi by 5th of May 2013.

Case Pyhäjoki -project covers the participants travel, accommodation and per diems. There is also a possibility for documentation fee in the end. We will accommodate in a cozy Holiday Village Kielosaari and utilise some other spaces in Pyhäjoki.

The travel dates are 31st of July and 12th of August.

The selected participants will be contacted in May 2013.

ORGANISERS AND SUPPORT

Case Pyhäjoki was initiated by artist Mari Keski-Korsu and is now a collaboration in between artist-organiser and researcher Andrew Paterson/Pixelache, musician and artist Antye Greie-Ripatti/Hai Art and Finnish Bioart Society. Please read more about the organisers in the end of this post.

Case Pyhäjoki is funded by Kone Foundation and Arts Promotion Centre of Finland.

BACKGROUND INFO

The actual building location of the nuclear power plant is Hanhikivi Cape. 65% of the area is nature preservation with rich marine flora and fauna. It is also a rare land lifting shore where the land is still rising up from the sea due to processes of the last Ice age. There is no industry or energy production at the cape. The infrastructure for the nuclear power plant will be build as new in a so called greenfield location. Even thought the building of the plant will last for years, we are living the last moments to experience Hanhikivi as it is now. More information www.hanhikivi.net

The nuclear power plant is hoped to bring prosperity to the local community but there are still many people against the building plan. People are scared to loose their land, homes and all the risks the nuclear power production brings. Recently, the company responsible of the project Fennovoima Oy announced the plan to store the nuclear waste materials also at the Pyhäjoki plant, as the Finnish long-term nuclear waste material storage ‘Olkiluoto/Onkalo’ may not be able to store all the country’s nuclear waste. In autumn 2012, the German energy company E-on resigned from the Pyhäjoki Nuclear Power Plant project. It was the biggest investor in the project and was considered to have the best know-how of the building process. Other international nuclear energy partners have been approached to replace E-on.

The biggest town close to Pyhäjoki is Raahe and the neighbouring municipalities including Pyhäjoki have been very much dependent on one big employer, steel factory Rautaruukki Oy, established in Raahe in 1960. It was seen as an answer to economical despair after the local shipping companies declined, and now that Rautaruukki has been laying off people. Hence, the nuclear power plant is seen to bring new jobs and basically repeat the economic promise that Rautaruukki brought to the area previously. Another point of view is also that the plant can produce energy for the needs of the steel factory.
www.raahe.fi
www.pyhajoki.fi

MORE INFO ABOUT THE ORGANISERS AND PARTNERS

Mari Keski-Korsu (Artist, initiator of the project, organiser, born in Raahe)
Mari Keski-Korsu (mkk) is an transdisciplinary artist. She explores how ecological and socio-economical changes manifest in people’s everyday life. Her works have a political nature with a humorous twist. The basis of the work is in location, a place and people’s relations to it. Keski-Korsu started her artistic career with photography and then started to work with internet live streaming in the mid 1990′. This lead her to work with live video visualisations as well as net and video art, interventions, documentary, installations and location based art. She is interested in relations in between art, politics and science. The works has been exhibited in Europe and in several other countries around the world. She collaborates with artist groups, researchers as well as organises and curates different types of projects.

Pixelache (Contact person and participating artist Andrew Paterson)
Pixelache, based in Helsinki, is a transdisciplinary platform for experimental art, design, research and activism. Amongst our fields of interest are: experimental interaction and electronics; renewable energy production/use; bioarts and art-science culture; grassroot organising and networks; politics and economics of media/technology; alternative economy cultures; VJ culture and audiovisual performances; media literacy and engaging environmental issues. Pixelversity, its outreach and education programme since 2010, aims to be a ‘learning bridge’ between practitioners, cultural and non-profit organisations, interested individuals and larger institutions, and an outreach programme extending beyond Helsinki. Consideration is given to the relationships between the different activities, and how they may build up accumulative knowledge and skills towards future Pixelache events. The CasePyhäjoki project is part of the Pixelversity 2013 programme’s ‘Techno-ecologies’ theme.
pixelache.ac/pixelversity

Hai Art (Contact person and participating artist Antye Greie-Ripatti, director of Hai Art)
Hai Art is an artist ran international art platform with focus on contemporary art forms such as new media, sound art, environmental, ecological and participatory arts with crossover to science and education to intertwine international and local programs in Hailuoto/ Finland. The main activities of Hai Art include public sound choir KAIKU, international The Wilderness Art Conference, national and international artist residencies as well as courses and workshops for children and youth. Hai Art occupies unused spaces, beaches, a ferry, forests, fields and public spaces etc. in Hailuoto.
www.haiart.net

The Finnish Bioart Society (Contact person Erich Berger)
The Finnish Bioart Society, established May 2008 in Kilpisjärvi, is an organisation supporting, producing and creating activities around art and natural sciences, especially biology. The Finnish Bioart Society is creating public discussions about biosciences, biotechnologies and bioethics. Additionally it is the Finnish contact node in international networks of bioart and art&science.
The Finnish Bioart Society has currently 60 members, representing different art and research fields and other expertise – bioart, theatre, film, music, video, performance art, art&science, fine arts, media art, sculpture, environmental art, design, zoology, botany, ecology, environmental sciences, animal physiology, genetics, philosophy, cultural production, art history, engineering, etc.
www.bioartsociety.fi

Pro Hanhikivi Ry (Contact person Hanna Halmeenpää)
Pro Hanhikivi is a non-governmental organisation found in 2007 at Parhalahti village to preserve Hanhikivi Bay as a nuclear power free nature and amenity area. The organisation has 300 members (autumn 2012). Pro Hanhikivi activists collaborate with the officials both in Finland and in EU, organise Hanhikivi Days festival and other smaller event as well as try to affect in many ways to stop the nuclear power plant plan in Pyhäjoki.
www.prohanhikivi.net

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)
– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)
– Hans Dieleman (based in Mexico-City, Mexico)
– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

Powered by WPeMatico

Call for Papers: CONTEMP ART ’12

This post comes to you from Cultura21

From the 11th to 14th of April 2012 the Contemporary Art Conference takes place in Istanbul, Turkey. It is open to the approaches of institutions and history of contemporary art as well as to styles generated by various international artists with different tendencies. Contemporary art has contrary characteristics and constantly renews itself and its environment whether from new materials or ways of communicating with the audience. It gets into the focus of criticism, too.

“Contemporary art, with all its wrapped dimensions, confronts us every day with new agenda and disputes.”

The Contemp Art ’12 tries to give answers to the questions that appear in the rise of the new millennium given this complex motion. Artists as well as institutions are welcomed to follow the call for papers. There are different suggestions on themes, a very interesting one for ecological art is the tendency of place, city and nature as well as material and environment.

The event will be arranged by the Eastern Mediterranean Academic Research Center.

Enquiries: info [at] contempartconference [dot] org
Web address: http://contempartconference.org

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)
– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)
– Hans Dieleman (based in Mexico-City, Mexico)
– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

Aesthetics, Art, and Politics at University of Helsinki

Finnish Society for Aesthetics
PO Box 4, FIN-0 0 0 1 4 UNIVERSITY OF HELSINKI
www.estetiikka.fi

“Aesthetics, Art, and Politics,” 6.5.-7.5.2010, University of Helsinki

The Finnish Society for Aesthetics together with the research project Artification and its Impact on Art (http://www.artification.fi/) will arrange a two-day seminar on the theme “Aesthetics, Art, and Politics” from the 6th of May to the 7th of May 2010 at the University of Helsinki. The keynote speaker of the seminar is Professor Aleš Erjavec (Slovenia).

Significant connections between aesthetics, art, and politics continue to exist in the new millennium. However, alongside traditional questions about art’s relationship to politics and the political aspects of aesthetic phenomena, a new set of issues has gradually arisen which are as much a
result of changes occurring in aesthetics and art as they are a result of changes that have recently shaped politics. The criticism that different traditions of contemporary aesthetics have aimed against the idea of “pure aesthetics,” i.e., an aesthetics severed from political considerations, has been widely accepted. But what is the position of aesthetic theories which emphasize the social function of art and aesthetics today? Do the main traditions of contemporary aesthetics any longer manage to account for the current forms that the relationship between aesthetics, art, and politics takes or are novel approaches required for analyzing those connections?

Many other social practices besides art are to a growing extent characterized by features which have traditionally been associated primarily with art. What sorts of aesthetic and political consequences could this process known as “artification” involve? What are the effects of this development, for
example, to the alleged autonomous nature of art or is this supposition a mere fallacy anyway? Different artistic traditions and movements embody different kinds of ideologies. How should one understand the relationship between art and politics in a world where faith in the impact of politics is
increasingly diminishing? Changes of approach in recent art research also provide a new outlook on the theme of the seminar. Do the different research approaches articulate specific views of the connection between aesthetics and politics and what sorts of political underpinnings, if any, could these approaches themselves involve?

IMAGINE – Towards an eco-aesthetic, 2011

OPEN CALL FOR PROPOSALS

IMAGINE - Towards an eco-aesthetic, 2011
The Aarhus Art Building,
Centre for Contemporary Art, Denmark

Artists and curators are hereby invited to submit proposals for 2011.

Deadline March 15

http://www.aarhuskunstbygning.dk

Only when people are in a position to use their own creative potentials, which can be enhanced by an artistic imagination, will a change occur [….] Art can and should strive for an alternative that is not only aesthetically affirmative and productive but is also beneficial to all forms of life on our planet.

Rasheed Araeen: Ecoaesthetics. A Manifesto for the Twenty-First Century

In the autumn of 2009, Rasheed Araeen, editor of the respected periodical on art and culture Third Text, launched a frontal attack on the modern ego and the recuperation of the avant-garde. Instead of the continued rigid production of objects and a stubborn anchoring in art institutions, Araeen pleads for a collective artistic imagination as
the only road towards “[…] rivers and lakes of clean water, collective farms and the planting of trees all over the world.”

From what is perhaps a slightly one-track masculine perspective, Araeen’s manifesto examines earlier failed attempts to step down from the pedestal of the bourgeoisie in favour of a collective commitment to our surroundings and the environment. Nevertheless, the notion of art as a positive, giving alternative unhampered by the restraints of
either representation or negation is relevant in a new decade in a new millennium.

In trying to conceive of such an alternative it seems a reasonable first step to take a closer look at alliances between art and sustainable development For at the roots of the idea of sustainability lie an ethical imperative and a persistent struggle against inequality – parameters that seem indispensable today if we actually want to imagine change and alternatives.

The notion of sustainability first aroused political attention in the 1970s, although it can also be traced back to the 1960s in the shape of various grass-roots movements. In 1972 the UN Conference on the Human Environment was held in Stockholm – this was the first of its kind, and at the same time the first transnational forum that even considered the environment and society as a single, interconnected issue.

The conference was strongly influenced by the book Limits to Growth published by the global think tank Club of Rome the same year, in which the problems of exponential growth vis-à-vis the limited resources of the Earth were outlined. The book inspired thoughts about the limits of growth in terms not only of the human population but also of economic factors. This realization that the Earth was not an inexhaustible storehouse of resources contributed to the development of a notion of sustainability that takes the future generations of the Earth into account.

The correlation between ecological and social issues is a fundamental aspect of thinking about sustainability, and consequently also involves concepts like responsibility and ethics. Similarly, in various movements that have consistently had sustainability as a central point of reference since the 1970s, for instance Social Ecology and Ecofeminism, sustainability is inextricably bound up with an astute critique of the dominant hierarchical structures.

The notion of sustainability thus includes the consideration of social structures, subjection and domination, ethics and economics on an equal footing with consideration of the environment and the ecology. If art today is to have the above-mentioned positive starting point, it needs to think about this complex apparatus as a whole and imagine
an alternative. Only thus can we move towards an art that is healing and affirmative – and thus towards an eco-aesthetic in the new millennium.

With this background the Aarhus Art Building is hereby issuing an Open Call for Proposals for 2011. We welcome suggestions for group exhibitions, solo exhibitions and workshops as well as suggestions for projects in public space. Guidelines can be found at www.aarhuskunstbygning.dk.

The guidelines must be followed in the application to make it eligible for consideration.