ecoartscotland

Anthroposcene Evolution

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James Eckford Lauder – James Watt and the Steam Engine- the Dawn of the Nineteenth Century – Google Art Project

James Watt didn’t start the anthropocene age, nor is he responsible for climate change, but the invention of the Steam Engine is more than a footnote in history.  The new online journal at www.anthroposcenemanifesto.com (sic) is a platform for research and reflection from social, cultural ecology perspectives.  The introduction reads,

The Anthroposcene Evolution is a dialogue that began at an Environmental Research Network conversation, convened in Glasgow by Alex Benchimol, Hayden Lorimer and Rhian Williams in 2011. As that conversation closed, Chris Maughan suggested that for the arts and humanities  the idea might be better understood in terms of an ‘anthroposcene’, as a social or cultural ecology. All agreed it was an idea that needed to evolve and spiral outwards rather than a manifesto that would solidify and be set in stone. Here-in with many voices, hearts and minds – we establish a evolution of that discourse. In 2014-2015 an international group of contributors have agreed to develop critical variations on this theme for posting and discussion. Some will critique the form of the manifesto itself. We are the first contributors to a this dialogic journal. The membership of this group will change each year at summer solstice.

This online journal embraces all those in the arts and humanities who feel they have a vital role to play in the future. We will establish links to various projects, workshops and exhibitions as this site develops.

The blog has a series of reports that Tim Collins and Reiko Goto wrote after ‘The Anthropocene: Artists and Writers in Critical Dialogue with Nature and Ecosystems held at the Australian National University, Canberra, June 2014: 1 Introduction, 2 Participants, 3 Images, 4Reflections and 5 Key Points.

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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33 dagar/33 Days

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Ingrid Book and Carina Hedén, “33 dagar från ett krikonsnår” (“33 Days from a Damson thicket”), 2014

”33 Days” – an exhibition by Ingrid Book and Carina Hedén
20.11 2014—15.2 2015
KONSTHALL C , Cigarrvägen 14, 123 57 Farsta, Sweden
http://www.konsthallc.se

33 dagar/33 Days is an exhibition by Ingrid Book and Carina Hedén, and an investigation into the life of insects existing in a habitat of Damson trees (Prunus Insititia). The first Scandinavian findings of Damson, the “poor man’s plums”, are from the Viking age. The thicket measures 26 x 13 meters and is situated a few hundred meters from Grimeton Radio Station, on the west coast of Sweden. It’s a large-scale radio station for long wave transmissions and wireless telegraphy with the US from the 1920s. The Grimeton Radio Station of Halland is included in UNESCO’s World Heritage list.

The Damson thicket is surrounded by an agricultural landscape with monoculture. It’s a fragment of an old cultural landscape and represents an endangered biological heritage. The insects have been filmed in high resolution (4K), with a camera that “sees” more than the human eye and that reveals a “new” visual reality. Vegetation observed from the inside with the ultrafast reactions of the insects versus standstill and slow-moving time.

A diary of the unexpected behaviour of insects and their encounters (with man and his machines as an alien element) – during a rapidly proceeding summer.

Another work, “DRIFT, what about Callisto?”, questions the usage of pesticides in today’s industrial agriculture.

Works in the exhibition:
Video: “33 dagar från ett krikonsnår” (“33 Days from a Damson thicket”), 115 min, 2014
Video: “DRIFT, what about Callisto?”, 28 min, 2014
Posters: ”Superweeds”

Ingrid Book and Carina Hedén are two artists based in Oslo. In their work – photography, video and installations – they actualize ethical and social questions in the intersections of architecture and urban and regional landscapes. Exhibitions of their work include Midlertidige utopier/Temporary Utopias for the Norwegian Democracy Investigation (Museet for Samtidskunst, Oslo 2003), News from the Field about urban agriculture (Bienale de São Paulo 2004), Militære landskap/Military Landscapes (Festspillutstillingen in Bergen, 2008). They participated in the Moderna Show 2010 with the series of photos Bexells Stenar, ett undangömt monument (Bexell’s Stones, a hidden monument).

The exhibition 33 dagar/33 Days also marks the end of our two-year long exhibition/investigation Sustainability – What Do We Actually mean?*, initiated by the Konsthall C work group in January 2013.

In connection with the opening of the exhibition, Thomas Bøhn, researcher/professor in gene ecology at the University of Tromsø, gave a lecture.

About Thomas Bøhn: “My research interests are focused on the effects of modern biotechnology, and in particularly of genetically modified orgamisms (GMO), on experimental model systems and on real food-webs. At my institution GenØk I’m particularly interested in risk assessment and effect studies of modern biotechnological products. One focus has been on the food quality and ecotoxicology of GM-plants (for example Bt-corn or Roundup Ready soy) in a feeding model with water fleas (Daphnia magna), also in combination with chemical stress factors (herbicides and other chemical pollutants). In the field, I work with the consequences of modern biotechnology on biological diversity and food-webs, both in terrestrial and aquatic systems. I also have a great interest in evolution, biodiversity, ecological interactions and invasion biology.”

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Fallen Animals CFP

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Deadline for this workshop is 15th January 2015.
Call For Papers – Fallen Animals: an interdisciplinary perspective
19th-20th March 2015, University of Aberdeen, Scotland

Following the success of the Fall Narratives project in 2014, this workshop will explore the theme of fallen animals. The serpent in the Garden of Eden is but one example of the ambivalence which has characterized the human-animal relationship over the centuries, both across, and within, cultures, societies and traditions. With publications such as Anat Pick’s Creaturely Poetics (2011), the field of post-anthropocentrism studies has in recent years become particularly vibrant and attracts scholarly attention from a variety of disciplines. We welcome proposals with research interest in fields such as, but not limited to, literature, religion, languages, history, philosophy, psychology, art, film and visual culture, cultural studies and economics.

We are pleased to confirm that Dr Laura McMahon of the University of Cambridge will be the keynote speaker.

Potential topics include (but again, are not limited to) the following:

  • Physical falls
  • Symbolic falls
  • Literary falls
  • Psychological falls
  • Changing symbolisms within a single tradition, culture, society or religion, or across different ones
  • Animals’ creation stories
  • Demonic and demonized animals
  • The changing significance of animals in terms of religion, society, economics, nutrition, etc.; and in interconnection between any such fields
  • Cinematic fallen animals
  • Animals in popular culture

Abstracts of approximately 200 words should be sent to the organizers:

Dr Zohar Hadromi-Allouche zohar@abdn.ac.uk and Dr Áine Larkin a.larkin@abdn.ac.uk

Deadline for submission is 15th January 2015

Dr Zohar Hadromi-Allouche
Lecturer in Islam
School of Divinity, History and Philosophy
King’s College, Aberdeen AB24 3UB
Scotland, United Kingdom
Tel: + 44 (0) 1224 273112
Email: zohar@abdn.ac.uk

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Strange Attractor

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Image from Strange Attractor exhibition courtesy of David Blyth

If you are in Aberdeen you should take the opportunity to visit David Blyth’s exhibition at the Georgina Scott Sutherland Study Centre, Aberdeen Business School, Garthdee, before going to the discussion being held at Aberdeen Art Gallery at 2pm on Saturday 13 December.

This first event in a series of three brings together artist David Blyth with social anthropologist Petra Tjitske Kalshoven and artist Alana Jelinek.

David Blyth’s current exhibition Strange Attractor, on show at the Georgina Scott Sutherland learning centre, RGU, draws on themes of totem and the fetish to examine the ambiguity of human animal relations. Through a sustained examination of the craft skills of taxidermy the exhibition seeks to breath new life into the taxidermy specimen by imagining new ways of understanding their ‘being’ in the world.

Blyth will speak to social anthropologist Petra Tjitske Kalshoven exploring her research into different genealogies of knowledge and London based artist Alana Jelinek who has just completed a residency in Cambridge Museum of Archeology and Anthropology which produced the site specific intervention and stand alone art work ‘The Forks Tale’.

All three speakers will present on their work entering into conversation with each other around the intersections of their practices before opening the discussion up to incorporate feelings and observations from the room.

These events are programmed in partnership with SCAN, Grays School of Art (IDEAS Institute, Robert Gordon University) and supported by Aberdeen City Council and Creative Scotland.

Click here to reserve your FREE ticket.

Prior to the main event SCAN will host an informal meeting (at 1pm) for current members and anyone interested in finding out more about the SCAN network (www.sca-net.org/what-is-scan/). Please email info@sca-net.org to RSVP.

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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An Open Letter in the Dark | The Laboratory of Insurrectionary Imagination

“We are sorry it has taken so long to get back to you, but this letter has not been an easy one to write and things have been difficult here. We are also sorry that what began as a letter has perhaps become a long “manifesto against a world that we hate” (to quote one of the lines in your festival’s statement of purpose).” continue reading …

https://labofii.wordpress.com/2014/10/28/an-open-letter-in-the-dark/

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Art in the Anthropocene | Xavier Cortada

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Global View of the Arctic and Antarctic on September 21, 2005. Courtesy NASA/Goddard Space Flight Center Scientific Visualization Studio The Blue Marble data is courtesy of Reto Stockli (NASA/GSFC).

The introduction to the current issue of the Journal American Art takes as its starting point Astrid, a work by Xavier Cortada. “The works were made in Antarctica, about Antarctica, using Antarctica as the medium (provided to me by the very researchers who inform us about Antarctica).”

The Introduction goes on to open up a series of key issues for both art and for ecocriticism in the Anthropocene. Read on here http://cortada.com/press/2014/AmericanArt

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Only Human? and what of autonomy?

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Thom Van Dooren quotes (p. 141) Val Plumwood saying,

When we hyperseparate ourselves from nature and reduce it conceptually, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of agency and autonomy. (Plumwood 2009:117)

Van Dooren is seeking to challenge the idea of human exceptionalism – that we stand above nature. He highlights aspects of the philosophical tradition particularly referencing Heidegger, though the trajectory is at least 400 years (Descartes would be another figure, but wouldn’t we need to go back to the Greeks) – Western philosophy has insistently sought the distinction between man and animal.

But for a moment I want to focus on the artistic tradition, and in particular Val Plumwood’s word ‘autonomy.’

In the modern tradition, artists’ autonomy has been linked with criticality and has authorised the artist (across artforms but for the purposes of this argument thinking through visual art) to reflect on society, whether that is Manet, Picasso, Kaprow or Jeremy Deller. In the practice of art this autonomy, this ability to reflect, comment and critique society through art is important, but in broader cultural terms we might want to question whether the artist becomes the poster child or flag bearer that has contributed to a wider idea of human autonomy?

Thinking of Van Dooren’s long history of human exceptionalism, Giorgio Vasari‘s construction of Michelangelo’s life might be a key point, in parallel with the philosophical tradition. Vasari asserts Michelangelo’s genius as being so great that he can break any rule,

So Michelangelo produced a design of incomparable richness, variety, and originality, for in everything he did he was in no need of architectural rules, either ancient or modern, being an artist with the power to invent varied and original things as beautiful as those of the past. (p.397)

That this genius could surpass nature,

To be sure, if the enmity that exists between fortune and genius, between the envy of the one and the skill of the other, had allowed this work to be completed, then art would have demonstrated that it surpassed nature in every way. (p.369)

That Michelangelo releases artists from limitations,

In this all artists are under a great and permanent obligation to Michelangelo, seeing that he broke the bonds and chains that had previously confined them to the creation of traditional forms. (p.366)

And finally that the artist is categorically exceptional,

Moreover, he [God] determined to give this artist the knowledge of true moral philosophy and the gift of poetic expression, so that everyone might admire and follow him as their perfect exemplar in life, work, and behaviour and in every endeavour, and he would be acclaimed as divine. (p.325)

Perhaps in questioning human exceptionalism, artists need to question the way their autonomy reads as part of wider dominant Western cultural assumptions? Perhaps criticality needs to be turned on autonomy and exceptionalism? There is a long history to our culture which now finds itself extinguishing so much with so little thought.

Van Dooren reframes the situation through mourning (p.144),

In this context, mourning with crows is about more than any single species, or any number of individual species, but must instead be a process of relearning our place in a shared world: the evolutionary continuities and the ecological connectivities that make our lives possible at all.

Join us on Sunday 16 November for Thom Van Dooren‘s session 12.30-14.00 James Arnott Theatre, Gilmorehill Halls, part of the Only Human Glasgow programme.
References:

Van Dooren, Thom, Flight Ways: Life and Loss at the Edge of Extinction, Columbia University Press, 2014

Vasari, Giorgio, Lives of the Artists, Penguin 1982/1965

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Fertile Ground in Dunbar 25 and 26 October

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Fertile Ground takes place on Saturday 25 and Sunday 26 October in Dunbar, East Lothian.  The event will nurture a conversation exploring creative ways to engage communities in the potential for change through public art with an environmental agenda.

PROGRAMME

Saturday 25Oct

Morning 9am: conference speakers; with refreshments and lunch

Afternoon: Sustaining Dunbar’s ‘Gathering In’ community event followed by artists presentations till 6pm

Evening 7pm: ‘Celebration of the Sea Performance’ with a starter by a foraging expert, this locally sourced starter is the opener to our seasonal supper by The Ridge. The performance will include music, poetry and readings and conversation with local marine specialists. Buy your tickets early for this event please £12.

Sunday 26Oct

Morning 10am: collective journey to the Belhaven Hospital Community Garden & Polly Tunnelfor a sensory walk; Guided Geology walk on the fossilised walk at Whitesands

Afternoon till 4pm: buffet lunch at Dunbar Town House followed by an open discussion on how environmental public arts can work for us in our location, led by Chris Freemantle.

To book follow this link  http://www.eventbrite.co.uk/o/north-light-arts-7266976227

Free creche and children’s workshop for delegates to the Saturday morning talks: please book early. Discount for EH42 postcode

For further information email: infonorthlightarts@gmail.com

Contents of Fertile Ground event leaflet including programme Fertile ground A5 leaflet inside2

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Content of Nothing :: Part 8 :: ….it moves, actually, in a Reticulum

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Judy Spark, Untitled, digital print (300 x 140mm approximately) 2013

Judy Spark: You remarked earlier that you feel that for you it’s “important to keep a lightness to creative work” and I would certainly agree with you on this and I think that this does bear even more import for visual than for written work. Other than the ‘academic’ aspect of some written work, I’m not sure that I can articulate exactly why I think this just yet, but it is something I think about. You also quoted Rebecca Solnit – that “the ‘results’ or ‘outcomes’ of creative work are nonlinear and unpredictable” and I would certainly agree with that, but again, this for me, seems to stand particularly for visual over written work. Perhaps is just the way that I go about a piece of writing: I know roughly what I am setting out to say, but probably not, at the beginning, how I will say it. Whereas with visual work, I think that I almost deliberately set to one side what I think I want to say, in order to allow the work to ‘make itself’, to borrow Carol Becker’s term. Then, I work out through a sort of retrospective process exactly what it is I’ve been doing. The whole process is a little bit more under my control than that might make it sound, but it is a process that I have had to learn, and in fact am still learning, to trust.

Samantha Clark: Yes, the retrospective view is when we get to figure out what was actually going on. It’s intrinsic to the reflective process, and here we might get bogged down in definitions of ‘practice-led’ or ‘practice-based’ – ‘practice-following’ research feels most apt sometimes – we do it and then figure it out later. I had a conversation with a colleague who is a social scientist recently. She seemed very surprised that we don’t figure it all out first, assemble all the theory, work out the method, and then just carry out the process we planned. The practice follows a hunch, or launches from a familiar point of departure and sees where it ends up. As you say, it can be quite instinctual. You make a leap, take a bit of a chance (it might not work), and then the research fleshes it out. I think we can become too apologetic about this. I take heart when I read about scientists and the so-called scientific method and find that it’s not so very different sometimes. Kekule saw the structure of benzene in a dream. CTR Wilson built the first cloud chamber on a bit of a whim, to recreate some of the mists and coronas he’d seen walking on the hills – he had no idea his apparatus would reveal the tracks of subatomic particles. According to Nobel laureate Barbara McClintock, ‘you work with so-called scientific methods to put it into their frame after you know’. (Rosen, 1994: 486) Agnes Arber recognised this thought process not as a linear progression but as a reticulated network of associations, analogies and resonances, which were translated into words and equations only with a struggle, after the original, nonverbal and empathic insight. ‘The experience of one’s own thinking suggests that it moves, actually, in a reticulum (possibly of several dimensions) rather than along a single line…A reticulum.… cannot be symbolized adequately in a linear succession of words.’ (Arber, 1854: 18) And here’s the mathematician Poincaré: ‘It is by logic that we prove, but by intuition that we discover…logic teaches us that on such and such a road we are sure of not meeting an obstacle; it does not tell us which is the road that leads to the desired end. For this it is necessary to see the end from afar, and the faculty that teaches us to see is intuition.’ (Poincaré,1914: 130)

JS: Yes, for a while I think the notion of ‘intuition’ in art making was very unpopular, was regarded as something that only happened in ‘women’s art’! The next time I hear anyone slight the part of intuition in making art, I’ll most certainly produce that Poincaré quote, it’s perfect! I sometimes wade into the practice ‘led’ / ‘based’ / ‘following’ debate by stating that I have a ‘research led practice’; the argument behind this will be stronger once I’ve worked out exactly what I mean. In any case, it has something to do with listening and with trust. I’m really interested in this notion of waiting, of listening / active listening or attentiveness in making – you touched on this earlier when we were talking about drawing. Heidegger talks about the poet’s primary role as one of listening before anything is made of that experience. This waiting is as much a part of the process of making as gathering and focus are; all play a part in solving what arises, until the thing is re-solved. But the waiting/listening is difficult; I’ve used the notion of tuning a radio in relation to this, the idea of being on the best frequency and the act of deliberately re-tuning attention – back to Buddhist contemplative practice, or it’s western equivalent, mindfulness. But what about the consequences of not listening, pouncing before things are ready; that desire to fill gaps or absences, to have the art work, poem, writing take a familiar shape….and by a deadline?!

References:

Becker, C. (2004) “Intimate, Immediate, Spontaneous, Obvious: Educating the Unknowing Mind” in Baas, J. and Jacob, M.J. (eds) Buddha Mind in Contemporary Art, Berkley, Los Angeles, London: University of California Press

Rosner, M. (1994) Journal of Advanced Composition Vol 14:2 Values in Doing and Writing Science: The Case of Barbara McClintock http://www.jaconlinejournal.com/archives/vol14.2/rosner-values.pdf [Available online. Accessed 4.12.13]

Arber, A. (1954) The Mind and the Eye: A Study of the Biologist’s Standpoint, Cambridge Science Classics

Poincaré, H. (1914) Science and Method, London and New York: Thomas Nelson and Sons

Heidegger, M. (1971) On the Way to Language, New York: Harper & Row

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Content of Nothing :: Part 7 :: Making and Writing

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Judy Spark: We have talked about ‘hope’ and about ‘wonder’ but looking around at those mechanisms that will seek to commodify almost every realm of human endeavour the second it appears, it’s easy to feel a bit dispirited sometimes, despite the legions of creative practitioners who are standing up to this – or that play along with it in order to! Is for instance, the creeping ‘academisation’ of creative practice something that we should worry about in this respect? This development is surely bound up with the commodification of ‘knowledge’ and in a way that is closely aligned with what Tim Kasser (mentioned in the last post) would call ‘extrinsic’ values? In any case, for me, writing happens differently to making – though listening is still a major component – but I’ll need to think about what makes them different.

Samantha Clark: For me, it’s important to keep a lightness to creative work, not to let it become too sure of its own rightness, or too didactic. It needs to be a little uncertain, always in a questioning stance. But, like you, I’m also drawn to the academic, philosophical work. For me, the two are in direct conversation, I don’t draw a line, though as I’ve said, I like that I can load the academic work with all the baggage so the art can have more lightness. But it’s not done in the hope that I might make better art as a result of all that booklearning, but because I like to stretch my mind that way. But I recognise it’s not that way for everyone. As for writing v. visual, creative work in either medium feels like a similar process…you hold an idea, thought, sensation, moment in your mind, turn it over and over, and it’s quite fuzzy and indistinct at first, but then something begins to crystallise out. Maybe it’s a word. Maybe it’s a sound. Maybe it’s an image. Maybe it’s an image that conjures up certain words. Maybe it’s a word that conjures a particular image. But whatever it is it seems somehow to resonate. And so you set it down. Then another word, image, sound seems to sit alongside it in a way that is more than the sum of the two, and so you just keep going. It always feels like stepping out blindly, one foot after another, into a white fog hoping the ground will be there when you step onto it.

Samantha Clark working on ‘Wake,’ 2013, photo: Michael Wolchover

Samantha Clark working on ‘Wake,’ 2013, photo: Michael Wolchover

JS: Yes, that is a highly accurate description of the process! It seems that neither of us really make a line between the processes of writing and making. Something led both of us to the MAVE; perhaps a desire for rigour in the philosophical subject area that might not be found within the fine art MA (I very much liked the reference you made to the notion of the ‘personal trainer’ to get you through all those philosophical texts!) Perhaps this latter point, about rigour, could be a bit contentious given the current phenomenon of the interdisciplinary MA? I mean because maybe some of those fine art crossover MAs think that this is what they’re offering – and I hasten to add, maybe by now they do, but contentious also because of the number of artists that are beginning to take on this ‘training’ – Isn’t making art enough!? Stupidly, it becomes about what’s ‘fashionable’…if enough people do it, institutions think everyone should, and so begin to structure their courses accordingly; and so we end up with, for instance, the debacle over the PhD potentially becoming the ‘terminal’ degree in fine art instead of the MA – James Elkins and Brad Buckley have both written well about this.

For me, a lot about the way I work has to do with recognising the multitude of other ways that artists work; it’s to do with the generosity / gift / love element of contributing to a dialogue. In short, I don’t work the way I do because I think it’s the ‘right’ or ‘only’ way to work – and I’m sure you don’t either – it is about ‘following your nose, as a way of making that sort of contribution.

SC: Yes, I see what you mean. For bookish types like us it’s fine, but there are some very fine artists around for whom this is such an imposition, this expectation that you should be an artist AND an academic, that making art is no longer enough, you have to also be able to theorise it extensively, and write about it academically. I suppose it’s an inevitable outcome of the process of Art Schools becoming part of Universities. It’s worth pointing out that art education in Germany has not gone down this path. So there are alternative routes. And artists don’t HAVE to be in the academy to practice, unlike a philosopher, for example. Artists can and do exist completely outwith the academic world, but are just subject to a whole other set of pressures – commercial ones – which they navigate with varying degrees of success and equanimity. Unless you are financially independent (with your own gallery and PR to boot), you’re going to have to navigate either, or more likely both, of these worlds. And it’s going to be a continual adjustment. Well, that’s my thinking anyway. Maybe I’m fudging it, but wherever there is money there is an agenda. As education becomes increasingly monetised this will change, but still, for all its many faults, the world of Higher Education inspires me more than the commercial art world, and fits more closely with my values. Not a perfect fit, but good enough for me to make some creative headway.

JS: Yes, I feel that inhabiting that world works for me too. It seems the best place to be, to return to hopefulness for a moment, of formalising my hopes of contributing fully to, and of getting something back from, on-going philosophic discourse of environment (and for you too perhaps, through the field of creative writing). Of course it is possible to contribute in this way as an artist, and though it is at least beginning to be widely accepted that artists have much to offer within such discourse, I feel that they are also generally expected to bring an artist’s perspective to the mix, whatever that means! In my experience, I still think that it is difficult to shake off the perception of the artist as being some free spirit that can drift in bringing their artist’s perspective, like some elixir, to every problem. I wonder if there is still the tendency to regard this perspective as a form of idealism, a sort of blue sky thinking outside of real world solutions to problems?

Perhaps it’s not important but I noticed very recently, when under pressure to refine REF statements in fact, that it was, for me, very important that the written output stood as something undertaken by a person who is writing as opposed to the notion that the writing might take on some form/character as a result of having been written by an artist. Indeed it’s perhaps the case that being ‘An Artist’ actually hinders dialogue over some things, but you go to a conference, first just as another ‘someone’ who has written something and then it comes out in conversation that you are also an artist, that seems to work better!?
References:

Buckley, B. And Conomos, J. (2009) Rethinking the Contemporary Art School: The Artist, the PhD, and the Academy, Halifax, Canada: The Press of The Nova Scotia College

Elkins, J. (2009) Artists with PhDs: On the new Doctoral Degree in Studio Art, Washington, DC: New Academia Publishing

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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