Philosopher

Time of the Clock, Time of Encounter

This post comes to you from EcoArtScotland

If practitioners of environmental and ecological arts have become expert in the critique of spatial politics and practices, should they also be able to develop and use critiques of time?

ecoartscotland is a partner in an AHRC funded workshop programme entitled Time of the Clock, Time of Encounter. This forms part of a cluster of research projects focused on the theme ‘Connected Communities’.

The ‘Time of the Clock, Time of Encounter’ project has been put together by:

ecoartscotland, Woodend Barn, Encounter Arts and Holmewood School are community partners.

The aim of the project is to destabilise assumptions about temporality and to activate alternatives. The group believe that the arts and humanities have particular forms of knowledge around temporality that are of potential use to communities (e.g. those directly involved as well as in the wider sense).

There are some key experiences related particularly to the arts which are known, but perhaps not activated as tools of critique, such as ‘nunc stans’ (the experience of time standing still), ‘flow’ time when the process takes over all sense of time. But we should also note Helen Mayer Harrison and Newton Harrison’s use of ‘the urgency of the moment’, that sense of a particular time when culture is maleable, when new stories of futures can be imagined. In contrast Elaine Scarry’s discussion of pain and the loss of any sense of time is also relevant.

Perhaps one of the key cultural projects which focused on temporality was Futurism, and we now have its corollary, the Slow movement.

Amy Lipton recently posted a question to the ecoartnetwork asking artists to highlight projects which are open to the public during June 2012. Her intention was to make this information available to the Outreach Officer at the Environmental Protection Agency for inclusion in a calendar associated with the White House Initiative ‘Great Outdoors Month’.

The question is of course driven by ‘The Time of the Clock’ (or at least the calendar), but the example provokes reflection on temporality in relation to ecoart projects.

We might offer a number of other questions which might relate to clock/calendar as well as encounter:

How long did the project take?

What experience of time does the work encourage in the minds of those involved?

Ecoart projects tend to assume the wider agency of other species and systems – what is their relationship with temporality?

Did any of the artists in any way attempt to use creative strategies to affect community sense of temporality?

Are these projects ever ‘closed’ in other than a practical sense of visiting them?

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge Research, Gray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.
Go to EcoArtScotland

SURVIVAL OF THE BEAUTIFUL (USA)

This post comes to you from Cultura21

An All-Day Wonder Cabinet

On Saturday, February 25th, 2012 from 10:45 am till 9:30 pm, the New York Institute of the Humanities and The New Jersey Institute of Technology present SURVIVAL OF THE BEAUTIFUL at the NYU’s Cantor Film Center in New York.

David Rothenberg talks with scientists and artists about his new book Survival of the Beautiful, which examines the interplay of beauty, art, and culture in evolution.

In it the philosopher and musician Rothenberg deals with the questions, why animals have innate appreciation for beauty and why nature is beautiful.

On the 25th of February the question of how art has influenced science is investigated by him and his guests.
Above that it is asked what we can learn from the amazing range of animal aesthetic behaviour about animals and about ourselves. The event is topped of with music by David Rothenberg and Jaron Lanier and free and open to the public.

For further information about David Rothenberg see http://davidrothenberg.com

Background: David Rothenberg recently published a book, Survival of the Beautiful (www.survivalofthebeautiful.com). Many of the protagonists he encountered will join him on stage at the Cantor Film Center to debate the question of whether nature’s beauty is actual, imaginary, useful, excessive, or perhaps even entirely beside the point.

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)
– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)
– Hans Dieleman (based in Mexico-City, Mexico)
– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

The National Circus – a gathering, Berlin

This post comes to you from Cultura21

Berlin

27th of October

On the 27th of October The National Circus takes place in the Gartenstudio in Berlin. On this occasion poets and storytellers of all kind meet in order to celebrate the  ‘being in the moment’ and the beauty of the ephemeral. In this way you are able to find the foundation of the evolution and sustainability of life and of every interaction between ecosystems: It all emerges from a moment. The project’s aim is to generate a change of thought: We should see ourselves as part of the environment and not distinct from it. Following this, the perceivers are supposed to be part of the Natural Circus rather than only witnesses.

The event starts on the 27th of October at 20.30 in the Naunynstraße 53 in Berlin.
The initiator of the project is poet and artist Lars Schmidt, who deals with ecological thinking and sustainable living. He facilitates ways of thought and expression that work with nature instead of destroying it.
The musician and composer David Rothenberg accompanies him in the project. His work includes music with whales, birds and artists like Glen Velez. Furthermore he is a philosopher-naturalist and the author of several books, including „Why birds sing“.

For further information see: http://naturalcircus.org/

This post is also available in: German

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)
– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)
– Hans Dieleman (based in Mexico-City, Mexico)
– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

Two environmental philosophy blogs

This post comes to you from Cultura21

The following two environmental philosopher’s blogs provide regular posts with interesting views and analyses on themes such as emergence, ecocriticism, ecocinema and others:

  • Adrian J Ivakhiv’s blog “immanence – thinking the form, flesh & flow of the world: ecoculture, geophilosophy, mediapolitics”: http://blog.uvm.edu/aivakhiv/

Cultura21 is a transversal, translocal network, constituted of an international level grounded in several Cultura21 organizations around the world.

Cultura21′s international network, launched in April 2007, offers the online and offline platform for exchanges and mutual learning among its members.

The activities of Cultura21 at the international level are coordinated by a team representing the different Cultura21 organizations worldwide, and currently constituted of:

– Sacha Kagan (based in Lüneburg, Germany) and Rana Öztürk (based in Berlin, Germany)

– Oleg Koefoed and Kajsa Paludan (both based in Copenhagen, Denmark)

– Hans Dieleman (based in Mexico-City, Mexico)

– Francesca Cozzolino and David Knaute (both based in Paris, France)

Cultura21 is not only an informal network. Its strength and vitality relies upon the activities of several organizations around the world which are sharing the vision and mission of Cultura21

Go to Cultura21

Coalition of the Willing: film-making, collaboration, activism

This is a brilliant initiative: a growing online activist movie created by an army of collaborators, who are animating a script by philosopher/activist Tim Rayner:


Still from Coalition of the Willing: Back to the 60s by World Leaders

The film is appearing online at coalitionofthewilling.org.uk. Rayner’s collaborator is the film maker Simon Robson aka Knife Party, who has pulled in a glorious range of film makers and animators to bring Rayner’s script – on how activists can come together to combat climate change.

The first clips went up at the start of this week. More will be appearing in waves in the coming weeks.

it’s a really exciting way of bringing creative people together on a project like this. The medium is wonderful. I’m not entirely sure I’m convinced of the message – though I would like to be. The Coalition of the Willing’s theme is that that the net allows “swarm politics” to flourish, giving activists a unique chance to mobilise against global warming.

While the net does have that effect, there are two other effects which seem to be just as strong:

1) It gives exactly the same power to those who think the very opposite of what you do – witness the swarm  of warming scepticism online.

2) Though it creates lots of networks there is no real incentive for those networks to link up. They are often reproducing exactly the same message, deploying the same tactics, in isolation from each other. At the same time as it pulls people together it also keeps them in separate silos.

Knife Party, Tim Rayner

FILMMAKERS: Adam Gault & Stefanie Augustine, Bran Dougherty-Johnson, Cassiano Prado, Mario Sader & Ralph Pinel, Clapham Road Studios, Dave Baum, Decoy, Dom Del Torto, Dylan White & Andy Hague, Echolab, Foreign Office, Andreas Gebhardt, James Wignall,BBWD (Loyalkaspar), Sehsucht – Directed by Mate Steinforth, Mighty Nice, Parasol Island, Thiago Maia, World Leaders, Yum Yum London

Go to RSA Arts & Ecology

MAMMUT MAGAZINE #4 :: CALL FOR SUBMISSIONS

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MAMMUT MAGAZINE #4 :: CALL FOR SUBMISSIONS

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WORKING TITLE: Solastalgia

What happens when the climate changes around you but you are still in the same location?

The fourth issue of Mammut Magazine will investigate the effects of climate change on the human psyche, focusing on a new definition of sadness called “solastalgia.” Coined by Australian philosopher Glenn Albrecht, it refers to a form of homesickness felt while still at home, particularly as it refers to the perceived change in one’s home environment caused by climate change. A parallel of sorts to nostalgia, solastalgia was created by combining the Latin words solacium, meaning comfort, and algia, meaning pain.

Albrecht created the term in 2003 after interviewing scores of Australians, many of whom noted that they felt a deep sense of loss as the landscape changed around them and familiar plants and animals were gone. “They no longer feel like they know the place they’ve lived for decades,” Albrecht said in a 2007 Wired interview.

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Mammut Magazine is looking for essays and artwork that:

>>> deals with, affirms or denies the idea of solastalgia

>>> investigates how we define our sense of belonging through our environment

>>> confronts how we are (or will be) affected individually and collectively by these changes.

We welcome contributions from all fields, while keeping in mind the magazine’s general focus on art and the environment.

The fourth issue of Mammut is being guest edited by Ian Garrett, the executive director of The Center for Sustainable Practice in the Arts. https://www.sustainablepractice.org

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IMPORTANT DATES

>>> Proposal deadline: January 15, 2010

Please send a short outline of your project and/or images to mammutmag@gmail.com

>>> If chosen, the final submission deadline will be March 1, 2010

>>> Anticipated release date: late April / Early May 2010

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For more about Mammut Magazine, please visit http://www.mammutmagazine.org

APInews: Artists, Scientists Meet in Monson Project

Artists and scientists will explore “Moving Perspectives – approaches to understanding water through geology, environment, art and society” at the Urbana Free Library in Illinois, October 13, 2009. The panel discussion includes George Roadcap, Illinois Water Survey; Cecily Smith, Prairie Rivers Network; Brett Bloom, artist and activist; Brigit Kelly, poet; choreographer Jennifer Monson; and moderator Michael Scoville, an environmental philosopher. The talk is part of Monsons Mahomet Aquifer Project, a series of public dance performances, workshops and a mobile gallery, October 10-18, to inform and engage the communities in East Central Illinois dependent on the aquifer and draw the audience into their own understanding of their relationship to water. Monson intends the iLAND project to “draw connections between our scientific and political relationships to natural resources and the cultural frameworks that shape our perception and relationship to these resources.”

via APInews: Artists, Scientists Meet in Monson Project .