Trestle Gallery Seeks Applicants for Small Works 2018, Curated by Sharon Louden
Application Deadline: May 1st, 2018
Show Dates: July 26th – August 29nd, 2018
– Pieces may be no bigger than 12″ on longest side – we accept 2D and 3D framed and unframed works of all media. If a work is framed, the frame can be a maximum of 2″ larger than the piece itself, making the max dimension 14″
– You may submit up to 3 works for consideration
– Images must be in JPEG format, 1000 pixels on longest side
– CV and Statement must be submitted in PDF form
Sharon M. Louden is an artist, educator, advocate for artists, and editor of the Living and Sustaining a Creative Life series of books.
Louden graduated with a BFA from the School of the Art Institute of Chicagoand an MFA from Yale University School of Art. Her work has been exhibited in numerous venues including the Aldrich Contemporary Art Museum, the Drawing Center, Carnegie Mellon University, Weisman Art Museum, National Gallery of Art, Birmingham Museum of Art, Weatherspoon Art Museum and the Kemper Museum of Contemporary Art.
Louden’s work is held in major public and private collections including the Whitney Museum of American Art, National Gallery of Art, Neuberger Museum of Art, Arkansas Arts Center, Yale University Art Gallery, Weatherspoon Art Museum, and the Museum of Fine Arts, Houston, among others.
Image Credit: Ahn Hyun Jung, “Cranky and Grumpy”, 2017, Wood, 2.75 x 2.5 x 1.25″
Trestle is a 501c3 non-profit contemporary art space located in Sunset Park, Brooklyn, that was established in 2012 in Gowanus, Brooklyn. Our mission is to foster creativity and community by offering exhibition, education, and networking opportunities for contemporary artists and curators. We provide a place for creative people to focus on the development of their art and their career. Our mission is carried out through four core programs: Contemporary Exhibitions, Professional Development, Community Classes, and Residencies.
We met Helen Mayer Harrison (along with Newton Harrison) in 2006 at a conference in Shrewsbury thanks to David Haley. We had the privilege to spend the next three years working with them to realise Greenhouse Britain: Losing Ground, Gaining Wisdom, a project which prefigured their more recent work through the Center for the Study of the Force Majeure. It was through Greenhouse Britain that they first talked about the ‘form determinant’ which later became the ‘force majeure’.
“We suggest that the existing plans for greenhouse emissions control will be insufficient to keep temperature rise at 2° or less. In this context, the rising ocean becomes a form determinant. By “form determinant” we mean the ocean will determine much of the new form, that culture, industry and many other elements of civilization may need to take.” (Greenhouse Britain, 2007)
Throughout this time we heard Helen read from the end of their magnum opus, Lagoon Cycle, many times, in meetings and at events and performances. She read,
And the waters will rise slowly
at the boundary
at the edge
redrawing that boundary
moment by moment
all at once
It is a graceful drawing and redrawing
this response to the millennia of the making of fire
And in this new beginning
this continuously rebeginning
will you feed me when my lands can no longer produce
and will I house you when your lands are covered with water
so that together
we can withdraw
as the waters rise
(Lagoon Cycle, 1984)
Sometime she started slightly earlier in the text, with the list of rivers around the world, but she always read this last section and it always drew a deep, thoughtful silence.
Helen was the English Major with a Masters in Psychology who had worked in education extensively and to a senior level before becoming a full time artist and professor at the University of California San Diego. From this point she collaborated full time with Newton.
Living in New York in the early 1960s Helen had also been the first New York Co-ordinator of the Women’s Strike for Peace. As far as we remember she was also the one who had been reading Rachel Carson’s Silent Spring, a critical influence in Helen and Newton’s decision in the early 1970s ‘to do no work that did not in some way benefit the ecosystem.’
It is not useful to attempt to separate out who did what (or for that matter which one of them was the genius*). Rather it is useful to highlight that when we asked about their influences from literature, Helen mentioned Chaucer. You can see in particular works humorous comment on human frailty and weakness.
Helen had a lifelong interest in language, narration, storytelling, and the oral tradition. In San Diego the Harrisons were close friends with David and Eleanor Antin and with Jerome and Diane Rothenbeg. They were part of the ethno-poetic movement. Ethno-poetics as an aesthetic movement is concerned with the power and beauty of the spoken word. It is concerned to break out of the dominance in the Western tradition of the written word. Rothenberg pointed out,
“The suspicion came to be that certain forms of poetry, like certain forms of artmaking, permeated traditional societies ∓ that these largely religious forms not only resembled but had long since achieved what the new experimental poets & artists were then first setting out to do.” (Rothenberg, 1994)
Helen, in bringing a certain quality of literature into their practice, opened up the possibility that the “social ∓ spiritual as well aesthetic” (as Rothenberg puts it) can become intertwined. Whilst they recognised that boundary conditions were critical (just read their essay Public Culture and Sustainable Practices) they equally recognised that boundaries, “…seemed to exist only for a moment and thereafter fade back into a pattern of moments grouped within moments.” (Harrisons, 2001)
Helen introduced photography into their practice in addition to literature, but what is perhaps most remarkable about this partnership is that both photography and literature became part of a shared way of working and understanding the world.
In one of the articles which addresses their working together, they describe their process (speaking in the third person) as,
The work of the Harrisons has a great deal of writing in it. Their method is straightforward. Newton writes the initial text; Helen edits it, comments, and develops it, Newton comments, and Helen finishes it. Thus, they have evolved a very comfortable way of working where Newton has the first word and Helen has the last word. (Ingram Allen, 2008)
The two voices of the Lagoon Cycle, the Lagoon Maker and the Witness, are a very powerful evocation of the potential for two people to combine action and reflection in ways that lead to insight.
To touch and be touched by a life gives energy to the world. Helen gifted us with the energy to create, improvise and adapt to whatever life offers us, with humour, courage and with love. She achieved this through empathy, reaching out into the world and listening carefully without judging. Our first meeting created a quality of friendship and humanity that will be with us for the rest of our lives.
David Haley provides the final word,
I hear the warmth of her words
the passionate chill of her poetry
such fearless insight
such good fun
such a pleasure
(Helen, David Haley, 2018)
Anne Douglas and Chris Fremantle
* Apparently the MacArthur Foundation never gave them a Genius Award because the Foundation couldn’t decide which one was the genius.
Harrison, Helen Mayer and Harrison, Newton, 2001. From There to Here(San Diego: The Harrison Studio), unpaginated.
– 2007. Greenhouse Britain: Losing Ground, Gaining Wisdom (Santa Cruz: The Harrison Studio & Associates (Britain)) pdf
– 1985. Lagoon Cycle. Ithica, NY: Cornell University
ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.
Creative Carbon Scotland’s Green Arts Project Manager Catriona Patterson was invited to present a TEDx talk at the TEDxUniversityofStrathclyde on February 17 2018. We’re sharing her talk below for World Poetry Day 2018, we’ll share the video once it is available.
Shall I compare thee to a summer’s day? Thou art more lovely and more temperate: Rough winds do shake the …
Shall I compare thee to a summer’s day? Thou art more lovely and more temperate: Rough winds do shake the darling buds of May, And summer’s lease hath all too short a date
Sonnet 18, William Shakespeare
This quote is from Sonnet 18 by William Shakespeare: potentially one of the most famous sonnets from one of the most famous writers in the world. Shakespeare calls upon our physical environment to woo his lover…I’d probably be convinced.
However, I’m also a bit of a cynic, and I spend a lot of time thinking about climate change. In the future, ‘summer days’ might not be quite so lovely: climate change predictions for the UK range around hotter and more stifling temperatures, and much more rain. In Scotland, we’re already receiving 27% more rain than we did in the 1960s. The ‘rough winds’ of May he’s talking about? Much more likely to be all year round, and much more extreme. 2011’s ‘Hurricane Bawbag’ doesn’t quite have the same romantic, poetic flair to it, but it might be a more contemporary (and accurate) reference point for those looking to impress me nowadays.
I show this to demonstrate just how ingrained are our culture and our climate, and how often the two are inextricably linked. I’m not here to convince you that climate change is real: we haven’t got time for that (not today, and actually not at all). But I am here to convince you that we can’t just consider issues of climate change to be something confined to scientists and policy makers.
Since the 1950s, the speed of the changes have been unprecedented, with increased temperatures, less snow, and sea levels rising.
Many aspects of climate change and associated impacts will continue for centuries, even if anthropogenic emissions of greenhouse gases are stopped tomorrow.
The risks of abrupt or irreversible changes increase as the magnitude of the warming increases.
Climate change is a huge physical threat to “the planet” (cute polar bears included), but mostly it’s a huge social, political and cultural threat to humans, to our society and to our way of life: our culture! Culture encompasses everything from our history, our homes, our language, our food, our architecture, our traditions: that which makes us people above all else. My concentration within this is on the arts: the visual, oral, audible manifestation of culture. Otherwise known as: TV, theatre, music, books, film, poetry.
I argue this: climate change is the biggest problem we’ve got, and we need to throw everything at it. The arts are an essential part of that. I’m going to give you a whistle-stop of tour why that’s the case, what’s happening already, and why “all the world’s a stage” should be taken more seriously.
The arts have always been central to how our society grows, shapes and develops, and this should, can and is extending to the biggest single issue of our time: climate change.
Art can show us where we’ve come from, and where we have been: 19th century romantic landscape painting was all about the aesthetics of the sublime – creating a picture-perfect view of rolling hills and dramatic valleys: imagery which we still use to describe the UK internationally. Our societal obsession and expectation of having a white Christmas can basically be traced back to Charles Dickens writing the weather into all of his novels. Our whole cultural identity has been shaped by the words we read, write and listen to, and by the images and expressions we see reflected back to us from the walls of museums and galleries.
The arts can help us understand how we got here.
Art can explore the alternative realities and futures that we might face under new world conditions. Consider how George Orwell’s 20th century novel 1984 has been the warning and the prediction of the dystopian and tyrannical state which may result from surveillance and censorship. It still informs debates around data protection, net neutrality and the rights of the individual. It may be an extreme example of climate-disaster fiction (yes, it’s a genre!), but Hollywood blockbuster The Day After Tomorrow did play out climate change impacts for the general population.We know that climate change is unlikely to happen quite that quickly, but it put climate change front and centre at the box office.
The arts can help us play out what might happen under different conditions.
Art can reflect our present, and the turmoil we currently face. It helps us make sense of the world around us – and sometimes more subtly than we expect. At the Edinburgh Festival Fringe last year, there were 61 shows about Brexit (including a musical, cabaret, theatre and comedy), helping everyone figure out quite what is going to happen – socially, at least. Skip a few verses into Rabbie Burns’ most famous poem, and you get straight into the existential questions around humans and their impact on the planet:
I’m truly sorry Man’s dominion
Has broken Nature’s social union,
An’ justifies that ill opinion,
Which makes thee startle,
At me, thy poor, earth-born companion,
To a Mouse, Robert Burns
The arts can clarify and crystallise the issues of now.
Art is not merely a passive agent, serving to educate by translating concepts and science and make them more digestible. Art is an active agent of change, and we should consider, recognise and encourage this when we see it. It’s a total cliche, but I might not be here today, were it not for Al Gore’s climate change documentary ‘An Inconvenient Truth’ and the Scottish Government making it mandatory viewing in all Scottish high schools in the late 2000s.
The arts can catalyse people’s lives.
There are already lots of examples where artists, writers, storytellers and others are explicitly tackling climate change head-on…
…in visual art.
Jason deCaires Taylor’s ‘The Rising Tide’ combines images of the 4 horsemen of the apocalypse (borrowing from historic cultural references), with the skeletal machinery of the oil industry. The sculptures were flooded twice a day with the ebb and flow of the tide of the Thames – a rise and fall which will become ever the more extreme as sea level rise impacts the capital.
There are novels, essays, short stories and poems dedicated to issues and concepts of climate: an issue where traditional scientific communication has failed, or actually turned people away from an issue that seems too difficult or too distant. Margaret Atwood’s ‘The Handmaid’s Tale’ – about a scenario in which environmental concerns have created dystopia – was written in 1985 and adapted into an award-winning TV show. Jackie Kay, the National Poet for Scotland (our Makar) had her climate change poem published in the Guardian alongside 21 others from internationally renowned poets (her poem itself paraphrased another cultural reference point, riffing off The Wizard of Oz but talking about extinction: “No lions, no tigers, no bears!”).
…as figureheads in our culture.
Leonardo DiCaprio: arguably one of the biggest film stars of our time, upon finally receiving an Oscar for best actor, used his speech and his wider celebrity to talk about the urgency of climate change. More people listen to bigger voices.
“I am consumed by this…there isn’t a couple of hours a day where I’m not thinking about it. It’s this slow burn. It’s not ‘aliens invading our planet next week and we have to get up and fight to defend our country,’ but it’s this inevitable thing, and it’s so terrifying.”
Michael Gove, the UK’s Environment Secretary, said he was ‘haunted’ by the images;
Ullapool has banned plastic straws;
the Scottish Government has committed to banning plastic cotton buds;
hundreds of thousands have people have petitioned the UK government to take action on reducing ocean plastics and,
the Prime Minister has announced a 25 year plan to eradicate all plastic waste..
But the thing is…ocean plastic is not news! We’ve known about the Great Pacific Garbage Patch since the mid-1980s, but it’s taken an emotional, artistic and accessible presentation of the impacts to prompt this change to our wider culture. Moral of the story: get ‘national treasure’ David Attenborough to say it on a Sunday night to the great British public, they will take action!
These are just a tiny fraction of the countless examples of how our arts and wider culture are already taking on the mantle of climate change, but it’s still not enough. As audiences, consumers and producers of culture, we need to demand that our culture stares climate change in the face.
Here are a few way that you can start to make this happen:
We need to celebrate and share examples of great work. It was a book that started the whole environmental movement – Rachel Carson’s 1962 book ‘Silent Spring’ – and both Al Gore and David Attenborough have cited it as influential to their work – but when was the last you heard about a great climate change book? With the advent of social media and ‘shareability of culture’, can you imagine if people recommended climate change art as they do that which focuses on romance or war? Could good climate change art go viral?
We need to challenge narratives that omit climate change. It’s irresponsible to ignore the existence of climate change, and it’s irresponsible to ‘leave it out’ of our current art forms and wider culture. Start asking questions of those art form you engage with:
Are there recycling bins in TV mockumentary ‘The Office’?
Are those electric cars they are driving Cars 3?
Is the protagonist in your crime fiction novel sipping on their black coffee from their re-useable coffee cup?
When the next sci-fi film comes out showing ‘the future’, is it a realistic depiction of what life will look like 1.5 degrees warmer?
We need to demand climate change be addressed more. Next time you’re watching a film – perhaps the next Avengers installment (filmed partly in Scotland: a country with some of the most stringent climate change targets in the world), see if, among the superhero technology, the superhero stunts, and the superhero morality…you can spot the concern for a very real threat to our species.
And so. I’d like to end at the beginning; back again with the bard:
So long as men can breathe, or eyes can see, So long lives this, and this gives life to thee.
Sonnet 18, William Shakespeare
Climate change is the biggest problem we are facing as a species.
Culture and the arts are what make us human: they ‘give us life’. Culture is the key to climate change.
Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.
Join the 5th edition of Soundcamp over International Dawn Chorus Day weekend
5 to 6 May 2018.
What Is Soundcamp?
Soundcamps are networked by the Reveil radio broadcast: a crowd-sourced 24 hour transmission of real-time sounds that follows sunrise around the planet from 5AM London time UTC 0 on Saturday May 5th to Sunday morning on the 6th.
Soundcamps vary from small forays to events with a full program of walks, workshops, talks and performances. Check here for information about visiting and camping, including booking details as they are confirmed.
Who Can Join?
The call is open for streamers to contribute live sounds from their locations using a phone, laptop or Raspberry Pi. Streams will be featured on the Locus Sonus soundmap, archived at soundtent.org and broadcast live on Wave Farm and Resonance Extra and netradio and FM stations around the world. See a selection of streams from 2017.
Broadcasters are invited to join in relaying the program in whole or in part. (Details on listening and broadcasting). Where:
Soundcamps are run as self organising events. To help, please see the contacts at each location.
No soundcamp near your area? Set up on here.
SoundCamp are an art collective based at Stave Hill Ecological Park in Rotherhithe. Since 2013 our practice has developed in response to this place, through residencies, collaborations and commissions. We use real-time technologies to reveal the site’s hidden ecologies and make them audible to a diverse audience locally and remotely. This has been replicated in other locations and led to a growing network of listeners and DIY broadcasters sharing live sound from specific listening points – at home, outdoors, under water – in what has been called an emerging Acoustic Commons.
Choreographer/director Emily Johnson of Emily Johnson Catalyst invites participants for her upcoming fire-side gatherings in New York city.
A monthly fire-side gathering on the Lower East Side
Beginning this Friday, March 16, 7-10pm
Join them every month from March to July for bonfires in the Abrons ampitheater, just off Grand Street. Sit by the fire and welcome the evening with neighbors, friends, kids and sometimes with stories, food (bring some to share if you’d like), star knowledge and dancing. Gather and welcome, stay as long as you like, and go home with the sweet smell of campfire on your clothes.
Abrons Art Center, 466 Grand Street, Lenapehoking (NYC) Dates: March 16, April 13, May 25, June 8, July 24
It is celebratory, to come together like this!
Emily Johnson is an artist who makes body-based work. A Bessie Award winning choreographer and 2015 Guggenheim Fellow in Choreography, she is based in Minneapolis and New York City. Originally from Alaska, she is of Yup’ik descent and since 1998 has created work that considers the experience of sensing and seeing performance. Her dances function as installations, engaging audiences within and through a space and environment—interacting with a place’s architecture, history, and role in community. Emily is trying to make a world where performance is part of life; where performance is an integral connection to each other, our environment, our stories, our past, present, and future. She receives inspiration from the annual migration of salmon, who swim upstream for thousands of miles because they must. She has watched these salmon swim up waterfalls and she believes humans can also be called to do amazing things. She has been told that she makes dance for “dance-lovers” and she makes dance for “people-who-generally-don’t-like-dance.” She would like to think that this is true; she would like to think that her dances are for every body and that maybe they enlighten small aspects of our existence. Emily received a 2014 Doris Duke Artist Award and her work is supported by Creative Capital, Native Arts and Cultures Foundation, Map Fund, a Joyce Award, the McKnight Foundation, New England Foundation for the Arts, and The Doris Duke Residency to Build Demand for the Arts. Emily is a current Mellon Choreography Fellow at Williams College and was a fellow at the Institute for Advanced Study at the University of Minnesota, 2013 – 2015, an inaugral Fellow at the Robert Rauschenberg Residency, a 2012 Headlands Center for the Arts and MacDowell Artist in Residence, a Native Arts and Cultures Fellow (2011), a MANCC Choreographer Fellow (2009/2010/2012/2014/2016), a MAP Fund Grant recipient (2009/2010/2012/2013), and McKnight Fellow (2009, 2012). Her new work, Then Cunning Voice and A Night We Spend Gazing at Stars is an all night, outdoor performance gathering. It will premiere in 2017 and tour to Williamstown, MA; New York City; San Francisco; Chicago; and Melbourne, Australia.
Artists, writers, scientists, travelers, and musicians are invited to submit work that explores ice-related themes. We are seeking work that features the physical and spiritual beauty of our world’s ice, explores the life of the people and cultures that are connected to the ice from the Arctic Circle to Antarctica, and addresses important political issues related to ice.
For literature, please submit only works in English. For other work (visual art or music), please submit an English translation.
Artists with selected work will be provided with a $50 (U.S.) honorarium. All payments will be made by PayPal. Recipient must be able to receive payments via PayPal.
Accepted works will be published online and in a print version of the publication. Artists will be asked to grant permission for publication with Black Coffee & Vinyl Presents (both online and in print), and will thereafter retain copyright of their work.
The 2018 GAMMA Young Artists Competition seeks artists’ and researchers’ work for submission and participation in the GYAC 2018 initiative in Tokyo. Submissions should follow the theme of Global Landscape of Sustainable Art. Applicants should meet the following criteria:
• Demonstrates critical reflection on practices to create ecological, social, political and economic value.
• Suggests works through a new perspective of sustainability based on environment, economic and social issues.
• Suggests a sustainable artistic development project / analysis of case study / agenda for the future.
The competition will be held with artists who have been pursuing sustainable creative activities from around the world. The main theme of the competition is ‘Global Landscape of Sustainable Art’.
The concept of sustainability in arts and cultural fields is often difficult to find easy and quick answers. Instead, it is often constructed as abstract ideas. For these reasons, 2018 GAMMA YOUNG ARTIST COMPETITION will explore the sustainable creative environment with artists seeking environmental, ethical, and productive activities. The competition will include conversations between the finalists and international business scholars at ‘2018 Global Marketing Conference at Tokyo’ in Tokyo.
Submission Deadline: May 6th, 2018
Announcement of the 1st Screening: May 17th, 2018
Announcement of the 2nd Screening: May 24th, 2018
Final Screening and Award Ceremony at Tokyo, Japan, July 11th, 2018
Areas of Specialization:
Painting & Sculpture
Contemporary Media Art
Architecture & Design
Awards and Benefits:
1) The 1st screening (25 runners)
_ Included in the cyber gallery of the GAMMA homepage
_Included in the Exhibition Book by ACCESS which is an official magazine of ‘Center for Sustainable Culture and Service’ of Yonsei University (http://www.accesscs2.org/).
_Invited to a group exhibition in Seoul
_ Award certificate
2) The Final Screening (Final 5 runners)
_ One round trip ticket (economy class) and 3 nights’ stay in the conference hotel for ‘2018 Global Marketing Conference at Tokyo’ in Tokyo, Japan.
_ Included in the cyber gallery of the GAMMA homepage
_ Included in the Exhibition Book by ACCESS which is an official magazine of ‘Center for Sustainable Culture and Service’ of Yonsei University.
_ Invited to a group exhibition in Seoul
_ Award plaque
Submission Deadline: May 6th, 2018
Submissions accepted by email
You can submit up to 3 works:
1) Original size of the work: The original size of the submitted works should be bigger than 300mm by 300mm.
2) Please download and complete ‘2018 GAMMA Young Artist Competition Application Form’ from ‘How to Apply’ in the 2018 GYAC homepage (https://gamma2018.weebly.com/how-to-apply.html).
3) Images of Works
At maximum, 5 digital images per work should be included in your application form.
Each image should not exceed more than 3MB,
4) Labeling your application
Please include your name, country and area which you wish to apply in the name of your application file.
5) Working language: English only
6) Submitted items should not have been submitted to other art competitions.
Join in with #GreenArts day on Wednesday 14 March to share your work, find out more about what is currently taking place in the cultural sector, what sustainability in the arts looks like, and how we all can contribute to a more sustainable Scotland.
What can I expect from the #GreenArts day?
The launch of the Green Arts Initiative Annual Report
As part of their membership of the community, our Green Arts members report each year on the actions they’ve taken, and the ambitions they have for their environmental sustainability efforts. This year we’ll be live publishing the report during the #GreenArts day, pulling out key activities, insights and member successes. For an idea of previous annual reports, and to get a sneak peak of what might be in this year’s edition, take a look at our 2016 Annual Report.
The showcasing of our member community
Our Green Arts community is driven by the amazing members from all corners of Scotland. We’ll be highlighting those taking strides on sustainability from different art forms, different locations, and different situations.
Questions to prompt your own green arts thinking Over the course of the day, we’ll also be posing key questions that the Green Arts community is working with, challenging the cultural sector and those participating in it to develop the ideas which underpin all our efforts towards a sustainable Scottish cultural sector.
What is the Green Arts Initiative?
The Green Arts Initiative is a community of practice of cultural organisations in Scotland, committed to reducing their environmental impact. We are working on this in a huge variety of ways – everything from reducing the emissions of harmful greenhouse gases that contribute to climate change, to programming artistic work which directly tackles the issues for Scottish and international audiences.
It is free for any cultural organisation in Scotland to join and participate in the Green Arts Initiative. To find out more, and to become part of the community, head on over to our project page. We currently have over 190 members from across Scotland, and we guarantee you’ll spot some you already know on our interactive map.
Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.
In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.
We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.
Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:
Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.
Helicon’s new report, developed in partnership with ArtPlace America and informed by conversations: Farther, Faster, Together: How Arts and Culture Can Accelerate Environmental Progress. For this research, they delved deeply into energy, water, land, waste, toxic pollution, and climate resilience and adaptation. Across the board, Helicon heard about five things that environmental sector leaders believe we need to do in order to secure a sustainable future:
Spark public demand
Build community capacity and agency
Enrich and activate the built environment
Nurture sustainable economies
This report explores how arts and cultural approaches amplify and accelerate progress in these five areas, and shares examples of bright spots doing this work.
Environmental sustainability is at its root about the health and integrity of our natural ecosystems the places where we all live, work, and play.This reportlays out a framework for understanding how place-based arts and cultural interventions are advancing sustainability outcomes for communities.
Click The article cover below to start reading below and share!
The evening will feature performances by Costa Rican Artist Guadalupe Urbina and/or Toronto’s own Long Branch and talented York University faculty and students. You won’t want to miss these stellar performances and reconnecting with friends of Las Nubes and CAP!
About Guadalupe Urbina
A multidisciplinary Costa Rican Artist, Urbina’s music explores social issues including gender roles, the environment and the cultural identity of Costa Rica.
Dinner Reservations guarantee seating call Lula Lounge at 416.588.0307 to make arrangements
About Long Branch
With four formidable frontwomen supported by nuanced, driving rhythms, Long Branch’s songs tell stories of overcoming hardship with grit and determination.March 8 at 10:00pm
Lula Lounge, 1585 Dundas St W. Toronto
The Eco-Arts Media Festival Cabaret
At 10pm following Urbina’s dinner performance, stay for the programming associated with Eco-Arts and Media Festival Cabaret. The evening will also feature a cabaret of performances by students and faculty from York University.