ecoartscotland

Guest Review: Review of Estuary, by Lydia Fulleylove, with artwork by Colin Riches

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David Borthwick, who runs the University of Glasgow’s masters programme Environment, Culture and Communication at the university’s Dumfries Campus, reviews Lydia Fulleylove’s Estuary, a new book of poems published by the excellent Two Ravens.

Estuaries are, as in the title of one of Raymond Carver’s stories, ‘where water comes together with other water,’ fresh into salt, and as estuaries are characterised by tidal influx, where salt reaches back upriver.  They are transitional zones where local systems meet global ones, the activities of the land meet the open sea; indeed, they are also open to the tractive pull of moon and sun, linking them to celestial bodies too.  An estuary is defined by relational forces, then, and this also makes it a profoundly susceptible space.  One might say an estuary is produced through its myriad relations.

Colin Riches, 'moon and stream'

Colin Riches, ‘moon and stream’, silt, oil and acrylic

Estuaries are profoundly cosmopolitan areas, rich in the symbolism of transition, and this is perhaps why these environments have proven fertile grounds for poets in recent years.  The Severn estuary, in particular, has received considerable attention in both Alice Oswald’s book length A Sleepwalk on the Severn, and Philip Gross’ collection The Water Table (both 2009).  Oswald refers to ‘this beautiful / Uncountry of an Estuary’.[1]  Her ‘uncountry’ is ‘both a barren mudsite and a speeded up garden’.  It is between, untenable, and indefinable, irreducible to notions of rootedness, permanence or stability.  Phillip Gross describes an estuary in terms of its ‘indefinite grounds’, characterised by ‘constant inconstancy’; its ‘indefinable grounds’ and ‘irrefutable grounds’: ‘six hours and the grounds / are remembered.  Forgotten. Remembered’.[2]

Lydia Fulleylove’s Estuary, published by Lewis based Two Ravens Press, adds to but also enlarges this resurgent interest in estuaries.  Centred on the River Yar estuary in the west of the Isle of Wight, Fulleylove’s eclectic book demonstrates in its very form the power of relationality.  The book is part nature daybook—a diary of visits to the estuary, interactions with it over the course of a year—but also a poetry collection.  It also has elements of deeply personal memoir.  One of the book’s strengths is that Fulleylove cannot bracket off her personal relations (an aging father during illness), her job as a creative writing tutor at HMP Isle of Wight, nor indeed the politics which sees one of the estuary’s farms carefully dismantled during her period of residency in the area.  It is all of a part, each element a channel or rivulet in the book’s flow outwards.  This is only added to by Colin Riches’ contribution of artwork at the collection’s centre: pictorial representations of estuary features, animals (domestic and wild), and artefacts.  Many of these have been created using materials from the estuary as their medium: estuary mud, sheep dung, bramble juice.

Fulleylove and Riches employ sensory information as a key part of their work here.  In one poem, the artist is observed at work:

Dung, mud, ink. The artist makes

the cow in the winter barn,

legs tucked under like a cat,

tail pressed close. Black eye watchful,

nostrils, ears flared. Long after

she is gone, these marks will call up her absence,

draw her presence out of dark.

This attempt to capture presence is vital, poetic and visual work going hand in hand as a means of representing the estuary faithfully, even as the environment shifts around one with the tide:

cracked mud mud-gasps

river dark glass

look down clouds sky

look up clouds sky

here is river

see sea-river

The stutters and repetitions here enact not only the process of trying to write the estuary, but its own particular and fluid behaviour.  Everything described must relate to the estuary, the estuary itself formed by these relations, and with all being fluid this negotiation even reaches into the language that Fulleylove uses.  The process of rounding up sheep is rendered in riverine terms.  Sheepdogs are:

Swift, slick

they whip round the sheep,

close to the ground. The flock

runs like a river into the pen

any stray rivulet

channelled back in.

It’s done almost before it’s seen.

Colin Riches, 'Reed and River', reed, earth, ink and gouache

Colin Riches, ‘Reed and River’, reed, earth, ink and gouache

What separates Fulleylove’s book from some of the celebrated ‘New Nature Writing’ is that it continually brings the reader back to community, away from the writer’s solitary observations and into the eddies and turbulence of issues affecting wider concerns.  Local writers’ and artists’ groups are taken out into the estuary to experiment.  Farmers’ views are recorded verbatim and inserted into poems.  Most powerfully, the estuary is brought indoors in order to engage prisoners with an external environment they cannot access.  Among the artefacts offered to prisoners are leaves: ‘what the men most want to do with the leaves is to smell them.  A leaf is passed round nose to nose.’  Sensory apprehension again.  The prisoners’ reflections in their own writing are recorded here too.

There is a powerful social justice imperative within the book, from the treatment of the poet’s father in institutional care, to the politics of landscape which places farmland in ownership that cares not for local experience and traditions— and of course to the welfare of those in prison.

Estuary tacitly suggests that all of Fulleylove’s concerns are intimately connected.  Indeed, connection is a recurring motif.  A Schoolgroup is taken to see the last of the farm’s animals as it is transformed from an Aberdeen Angus carcass to food.  The visit is meant to reconnect the children with the food chain because, as Fulleylove notes, ‘we can’t be disconnected from this earth’.

Colin Riches, 'Last Year's Leaves', mixed media

Colin Riches, ‘Last Year’s Leaves’, mixed media

And yet because we are ‘wrapped in layers of distance’ from the nonhuman world, and perhaps from each other, we ignore the interconnections which inform and shape us all.  From the flora and fauna of the estuary, to the farms upon it, and even the prison, relations exist which conjoin to form a relational space.  In short, the estuary, this place, exists only as the total interactivity of these factors.  There is no ‘inside’ and ‘outside’, but a reciprocal set of interactions in which we are all enmeshed.  In Fulleylove’s thoughtful book, the estuary becomes a powerful symbol for relations and responsibilities.

Indeed, in her prologue Fulleylove says that all of the book’s segments exist as ‘as sign of having been there, evoking the relationship with place at that moment’.  The work is, she says, ‘a dialogue’; it is all about ‘the act of paying attention’: using the senses, different materials, extending empathy to the lives of others, both human and non-human.

In a relatively slight book of under a hundred pages, Fulleylove manages to weave together all of the elements of the local environment on the Yar estuary.  Her vision is clear, her work concise and potent.  She is capable of reflecting back and forth in landscape, and in time, in a way that makes the book more than a diary of a specific place, but an exploration of a place’s multiplicity through the seasons, in which every detail is made to resonate, and flow outwards from itself:

I pick one barley stalk from this dry sea

to stick on the white field of my page.

Winter, I’ll look back at slant, hard-packed grain,

like Brent geese streaming in close line.

[1] Alice Oswald, A Sleepwalk on the Severn (London: Faber, 2009), p. 3.

[2] Philip Gross, ‘The Water Table (Tarset, Northumberland: Bloodaxe, 2009), pp 47-48.

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Funded PhD Opportunity: Performing Geo-chronology

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How can creative research investigation into the climatic and tectonic processes operating along Scotland’s Western Seaboard can help to nurture and communicate a sense of the ‘deep time’ involved?  This includes the ‘slow’ temporality associated with glaciations, and the ‘quick’ events of storms and flooding, but also organic temporalities, from evolution to settlement patterns. Such an expanded notion of time is crucial if we are to respond to what Dipesh Chakrabarty has termed the sense of ‘historical confusion’ that climate change presents us with. For Chakrabarty, the uncanny spectre of ‘a world without us’ produces a sense of melancholia and helplessness. One way in which this despair might be countered is by imagining ourselves as planetary creatures whose history has always been entangled with a larger natural history.

This studentship investigates:

How field-based geochronological dating methods can use cultural artefacts (written and image-based, and oral traditions), ranged alongside physical artefacts (e.g. morphologies and sedimentary archives), to outline the extent and impact of particular climatic/tectonic processes along Scotland’s Western Seaboard.

How this work can be theorised, contextualised and composed with respect to extant artistic practices and theories of aesthetics.

How an appreciation of the ‘deep time’ involved in Scotland’s changing Western Seaboard can produce 3 site-specific performances/exhibitions/films such that new narratives of place and alternative histories emerge. The student will draw on geomorphological/archaeological data and techniques as creative resources, and will prompt reflection on new ways of communicating science.

A suitable candidate is sought to apply for one of the prestigious Kelvin/Smith PhD Studentships at the University of Glasgow. The studentship is fully funded and the criteria for eligibility can be found by visiting THIS LINK

The student for this project should possess a high quality undergraduate degree (2.1 or 1st), a Masters Degree and/or equivalent experience as an artist. The candidate should be able to work both theoretically and creatively. Evidence of prior work – both academic and artistic – in the proposed research areas (arts, geography, ecology) is crucial for this project. As well as strong academic achievement and excellent intellectual ability, the candidate should have a developed artistic practice and be able to provide a CV listing some evidence of the following: professional performances, screenings, exhibitions, commissions, recordings, and residencies and collaborations with both arts and non-arts organisation

If successful the candidate will work with an interdisciplinary team of scholars on the project from 1 October 2015 onwards. The primary supervisors will be Professor Carl Lavery (Theatre Studies) and Professor Deborah Dixon (Geography).

The Scholarship is intended to support candidates of the highest calibre and as such may be offered to residents of any country provided that the candidate has obtained leave to remain in the UK for the purposes of full-time study.

The deadline for applications is Friday 23 January 2015.

Further details can be found by emailing Professor Carl Lavery (Carl.Lavery@glasgow.ac.uk).

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Anthroposcene Evolution

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James Eckford Lauder – James Watt and the Steam Engine- the Dawn of the Nineteenth Century – Google Art Project

James Watt didn’t start the anthropocene age, nor is he responsible for climate change, but the invention of the Steam Engine is more than a footnote in history.  The new online journal at www.anthroposcenemanifesto.com (sic) is a platform for research and reflection from social, cultural ecology perspectives.  The introduction reads,

The Anthroposcene Evolution is a dialogue that began at an Environmental Research Network conversation, convened in Glasgow by Alex Benchimol, Hayden Lorimer and Rhian Williams in 2011. As that conversation closed, Chris Maughan suggested that for the arts and humanities  the idea might be better understood in terms of an ‘anthroposcene’, as a social or cultural ecology. All agreed it was an idea that needed to evolve and spiral outwards rather than a manifesto that would solidify and be set in stone. Here-in with many voices, hearts and minds – we establish a evolution of that discourse. In 2014-2015 an international group of contributors have agreed to develop critical variations on this theme for posting and discussion. Some will critique the form of the manifesto itself. We are the first contributors to a this dialogic journal. The membership of this group will change each year at summer solstice.

This online journal embraces all those in the arts and humanities who feel they have a vital role to play in the future. We will establish links to various projects, workshops and exhibitions as this site develops.

The blog has a series of reports that Tim Collins and Reiko Goto wrote after ‘The Anthropocene: Artists and Writers in Critical Dialogue with Nature and Ecosystems held at the Australian National University, Canberra, June 2014: 1 Introduction, 2 Participants, 3 Images, 4Reflections and 5 Key Points.

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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33 dagar/33 Days

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Ingrid Book and Carina Hedén, “33 dagar från ett krikonsnår” (“33 Days from a Damson thicket”), 2014

”33 Days” – an exhibition by Ingrid Book and Carina Hedén
20.11 2014—15.2 2015
KONSTHALL C , Cigarrvägen 14, 123 57 Farsta, Sweden
http://www.konsthallc.se

33 dagar/33 Days is an exhibition by Ingrid Book and Carina Hedén, and an investigation into the life of insects existing in a habitat of Damson trees (Prunus Insititia). The first Scandinavian findings of Damson, the “poor man’s plums”, are from the Viking age. The thicket measures 26 x 13 meters and is situated a few hundred meters from Grimeton Radio Station, on the west coast of Sweden. It’s a large-scale radio station for long wave transmissions and wireless telegraphy with the US from the 1920s. The Grimeton Radio Station of Halland is included in UNESCO’s World Heritage list.

The Damson thicket is surrounded by an agricultural landscape with monoculture. It’s a fragment of an old cultural landscape and represents an endangered biological heritage. The insects have been filmed in high resolution (4K), with a camera that “sees” more than the human eye and that reveals a “new” visual reality. Vegetation observed from the inside with the ultrafast reactions of the insects versus standstill and slow-moving time.

A diary of the unexpected behaviour of insects and their encounters (with man and his machines as an alien element) – during a rapidly proceeding summer.

Another work, “DRIFT, what about Callisto?”, questions the usage of pesticides in today’s industrial agriculture.

Works in the exhibition:
Video: “33 dagar från ett krikonsnår” (“33 Days from a Damson thicket”), 115 min, 2014
Video: “DRIFT, what about Callisto?”, 28 min, 2014
Posters: ”Superweeds”

Ingrid Book and Carina Hedén are two artists based in Oslo. In their work – photography, video and installations – they actualize ethical and social questions in the intersections of architecture and urban and regional landscapes. Exhibitions of their work include Midlertidige utopier/Temporary Utopias for the Norwegian Democracy Investigation (Museet for Samtidskunst, Oslo 2003), News from the Field about urban agriculture (Bienale de São Paulo 2004), Militære landskap/Military Landscapes (Festspillutstillingen in Bergen, 2008). They participated in the Moderna Show 2010 with the series of photos Bexells Stenar, ett undangömt monument (Bexell’s Stones, a hidden monument).

The exhibition 33 dagar/33 Days also marks the end of our two-year long exhibition/investigation Sustainability – What Do We Actually mean?*, initiated by the Konsthall C work group in January 2013.

In connection with the opening of the exhibition, Thomas Bøhn, researcher/professor in gene ecology at the University of Tromsø, gave a lecture.

About Thomas Bøhn: “My research interests are focused on the effects of modern biotechnology, and in particularly of genetically modified orgamisms (GMO), on experimental model systems and on real food-webs. At my institution GenØk I’m particularly interested in risk assessment and effect studies of modern biotechnological products. One focus has been on the food quality and ecotoxicology of GM-plants (for example Bt-corn or Roundup Ready soy) in a feeding model with water fleas (Daphnia magna), also in combination with chemical stress factors (herbicides and other chemical pollutants). In the field, I work with the consequences of modern biotechnology on biological diversity and food-webs, both in terrestrial and aquatic systems. I also have a great interest in evolution, biodiversity, ecological interactions and invasion biology.”

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Fallen Animals CFP

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Deadline for this workshop is 15th January 2015.
Call For Papers – Fallen Animals: an interdisciplinary perspective
19th-20th March 2015, University of Aberdeen, Scotland

Following the success of the Fall Narratives project in 2014, this workshop will explore the theme of fallen animals. The serpent in the Garden of Eden is but one example of the ambivalence which has characterized the human-animal relationship over the centuries, both across, and within, cultures, societies and traditions. With publications such as Anat Pick’s Creaturely Poetics (2011), the field of post-anthropocentrism studies has in recent years become particularly vibrant and attracts scholarly attention from a variety of disciplines. We welcome proposals with research interest in fields such as, but not limited to, literature, religion, languages, history, philosophy, psychology, art, film and visual culture, cultural studies and economics.

We are pleased to confirm that Dr Laura McMahon of the University of Cambridge will be the keynote speaker.

Potential topics include (but again, are not limited to) the following:

  • Physical falls
  • Symbolic falls
  • Literary falls
  • Psychological falls
  • Changing symbolisms within a single tradition, culture, society or religion, or across different ones
  • Animals’ creation stories
  • Demonic and demonized animals
  • The changing significance of animals in terms of religion, society, economics, nutrition, etc.; and in interconnection between any such fields
  • Cinematic fallen animals
  • Animals in popular culture

Abstracts of approximately 200 words should be sent to the organizers:

Dr Zohar Hadromi-Allouche zohar@abdn.ac.uk and Dr Áine Larkin a.larkin@abdn.ac.uk

Deadline for submission is 15th January 2015

Dr Zohar Hadromi-Allouche
Lecturer in Islam
School of Divinity, History and Philosophy
King’s College, Aberdeen AB24 3UB
Scotland, United Kingdom
Tel: + 44 (0) 1224 273112
Email: zohar@abdn.ac.uk

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Strange Attractor

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Image from Strange Attractor exhibition courtesy of David Blyth

If you are in Aberdeen you should take the opportunity to visit David Blyth’s exhibition at the Georgina Scott Sutherland Study Centre, Aberdeen Business School, Garthdee, before going to the discussion being held at Aberdeen Art Gallery at 2pm on Saturday 13 December.

This first event in a series of three brings together artist David Blyth with social anthropologist Petra Tjitske Kalshoven and artist Alana Jelinek.

David Blyth’s current exhibition Strange Attractor, on show at the Georgina Scott Sutherland learning centre, RGU, draws on themes of totem and the fetish to examine the ambiguity of human animal relations. Through a sustained examination of the craft skills of taxidermy the exhibition seeks to breath new life into the taxidermy specimen by imagining new ways of understanding their ‘being’ in the world.

Blyth will speak to social anthropologist Petra Tjitske Kalshoven exploring her research into different genealogies of knowledge and London based artist Alana Jelinek who has just completed a residency in Cambridge Museum of Archeology and Anthropology which produced the site specific intervention and stand alone art work ‘The Forks Tale’.

All three speakers will present on their work entering into conversation with each other around the intersections of their practices before opening the discussion up to incorporate feelings and observations from the room.

These events are programmed in partnership with SCAN, Grays School of Art (IDEAS Institute, Robert Gordon University) and supported by Aberdeen City Council and Creative Scotland.

Click here to reserve your FREE ticket.

Prior to the main event SCAN will host an informal meeting (at 1pm) for current members and anyone interested in finding out more about the SCAN network (www.sca-net.org/what-is-scan/). Please email info@sca-net.org to RSVP.

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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An Open Letter in the Dark | The Laboratory of Insurrectionary Imagination

“We are sorry it has taken so long to get back to you, but this letter has not been an easy one to write and things have been difficult here. We are also sorry that what began as a letter has perhaps become a long “manifesto against a world that we hate” (to quote one of the lines in your festival’s statement of purpose).” continue reading …

https://labofii.wordpress.com/2014/10/28/an-open-letter-in-the-dark/

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Art in the Anthropocene | Xavier Cortada

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Global View of the Arctic and Antarctic on September 21, 2005. Courtesy NASA/Goddard Space Flight Center Scientific Visualization Studio The Blue Marble data is courtesy of Reto Stockli (NASA/GSFC).

The introduction to the current issue of the Journal American Art takes as its starting point Astrid, a work by Xavier Cortada. “The works were made in Antarctica, about Antarctica, using Antarctica as the medium (provided to me by the very researchers who inform us about Antarctica).”

The Introduction goes on to open up a series of key issues for both art and for ecocriticism in the Anthropocene. Read on here http://cortada.com/press/2014/AmericanArt

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Only Human? and what of autonomy?

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Thom Van Dooren quotes (p. 141) Val Plumwood saying,

When we hyperseparate ourselves from nature and reduce it conceptually, we not only lose the ability to empathise and to see the non-human sphere in ethical terms, but also get a false sense of our own character and location that includes an illusory sense of agency and autonomy. (Plumwood 2009:117)

Van Dooren is seeking to challenge the idea of human exceptionalism – that we stand above nature. He highlights aspects of the philosophical tradition particularly referencing Heidegger, though the trajectory is at least 400 years (Descartes would be another figure, but wouldn’t we need to go back to the Greeks) – Western philosophy has insistently sought the distinction between man and animal.

But for a moment I want to focus on the artistic tradition, and in particular Val Plumwood’s word ‘autonomy.’

In the modern tradition, artists’ autonomy has been linked with criticality and has authorised the artist (across artforms but for the purposes of this argument thinking through visual art) to reflect on society, whether that is Manet, Picasso, Kaprow or Jeremy Deller. In the practice of art this autonomy, this ability to reflect, comment and critique society through art is important, but in broader cultural terms we might want to question whether the artist becomes the poster child or flag bearer that has contributed to a wider idea of human autonomy?

Thinking of Van Dooren’s long history of human exceptionalism, Giorgio Vasari‘s construction of Michelangelo’s life might be a key point, in parallel with the philosophical tradition. Vasari asserts Michelangelo’s genius as being so great that he can break any rule,

So Michelangelo produced a design of incomparable richness, variety, and originality, for in everything he did he was in no need of architectural rules, either ancient or modern, being an artist with the power to invent varied and original things as beautiful as those of the past. (p.397)

That this genius could surpass nature,

To be sure, if the enmity that exists between fortune and genius, between the envy of the one and the skill of the other, had allowed this work to be completed, then art would have demonstrated that it surpassed nature in every way. (p.369)

That Michelangelo releases artists from limitations,

In this all artists are under a great and permanent obligation to Michelangelo, seeing that he broke the bonds and chains that had previously confined them to the creation of traditional forms. (p.366)

And finally that the artist is categorically exceptional,

Moreover, he [God] determined to give this artist the knowledge of true moral philosophy and the gift of poetic expression, so that everyone might admire and follow him as their perfect exemplar in life, work, and behaviour and in every endeavour, and he would be acclaimed as divine. (p.325)

Perhaps in questioning human exceptionalism, artists need to question the way their autonomy reads as part of wider dominant Western cultural assumptions? Perhaps criticality needs to be turned on autonomy and exceptionalism? There is a long history to our culture which now finds itself extinguishing so much with so little thought.

Van Dooren reframes the situation through mourning (p.144),

In this context, mourning with crows is about more than any single species, or any number of individual species, but must instead be a process of relearning our place in a shared world: the evolutionary continuities and the ecological connectivities that make our lives possible at all.

Join us on Sunday 16 November for Thom Van Dooren‘s session 12.30-14.00 James Arnott Theatre, Gilmorehill Halls, part of the Only Human Glasgow programme.
References:

Van Dooren, Thom, Flight Ways: Life and Loss at the Edge of Extinction, Columbia University Press, 2014

Vasari, Giorgio, Lives of the Artists, Penguin 1982/1965

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

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Fertile Ground in Dunbar 25 and 26 October

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Fertile Ground takes place on Saturday 25 and Sunday 26 October in Dunbar, East Lothian.  The event will nurture a conversation exploring creative ways to engage communities in the potential for change through public art with an environmental agenda.

PROGRAMME

Saturday 25Oct

Morning 9am: conference speakers; with refreshments and lunch

Afternoon: Sustaining Dunbar’s ‘Gathering In’ community event followed by artists presentations till 6pm

Evening 7pm: ‘Celebration of the Sea Performance’ with a starter by a foraging expert, this locally sourced starter is the opener to our seasonal supper by The Ridge. The performance will include music, poetry and readings and conversation with local marine specialists. Buy your tickets early for this event please £12.

Sunday 26Oct

Morning 10am: collective journey to the Belhaven Hospital Community Garden & Polly Tunnelfor a sensory walk; Guided Geology walk on the fossilised walk at Whitesands

Afternoon till 4pm: buffet lunch at Dunbar Town House followed by an open discussion on how environmental public arts can work for us in our location, led by Chris Freemantle.

To book follow this link  http://www.eventbrite.co.uk/o/north-light-arts-7266976227

Free creche and children’s workshop for delegates to the Saturday morning talks: please book early. Discount for EH42 postcode

For further information email: infonorthlightarts@gmail.com

Contents of Fertile Ground event leaflet including programme Fertile ground A5 leaflet inside2

ecoartscotland is a resource focused on art and ecology for artists, curators, critics, commissioners as well as scientists and policy makers. It includes ecoartscotland papers, a mix of discussions of works by artists and critical theoretical texts, and serves as a curatorial platform.

It has been established by Chris Fremantle, producer and research associate with On The Edge ResearchGray’s School of Art, The Robert Gordon University. Fremantle is a member of a number of international networks of artists, curators and others focused on art and ecology.

Go to EcoArtScotland

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