Yearly Archives: 2020

An Interview with Artist Colin Foord

By Amy Brady

This month I have the great pleasure of speaking with Colin Foord, a marine biologist and artist in Miami who, among other projects, installed a Coral City Camera that allows viewers to witness the day-to-day life of Miami’s living coral. As the co-founder of the art duo Coral Morphologic, he also developed the world’s first multimedia coral aquaculture studio. In the interview below, we discuss his artwork, what he sees as the commonalities between science and art, and what draws him to studying coral reefs. 

Your background is in marine biology. What inspired you to create art?

When I got to the University of Miami I was already into growing corals as a bedroom hobby. I naively expected my classmates and professors to share similar interests, but when asked why they study marine science the answer was usually along the lines of: “I like dolphins,” “I like sharks,” “I like sea turtles,” “I like whales.” No one said “I like corals and reef fish.” This was a couple years before Finding Nemo came out, so the coral reef hadn’t really reached into pop culture yet. It was a bit disappointing to not find classmates with similar interests, so instead I started hanging out with the music and art majors who were a lot more creative and fun. I had grown up listening to punk rock, so the DIY ethos that was behind a lot of that really spoke with me.

Colin Foord. Photo by Karli Evans.

Seeing my friends’ bands play in small warehouse gallery spaces in the then nascent Wynwood district of Miami turned me on to a really exciting subculture that was evolving here. At some point I realized that the corals I was interested in studying were just as aesthetically pleasing to look at as the art I saw on gallery walls, and that there was a lack of coral representation in Miami’s iconography. People outside of Miami didn’t really seem to take the creativity coming out of Miami at that time very seriously, but I was finding all kinds of inspiration.

Coral Morphologic was an attempt to showcase a different facet of Miami that wasn’t being shown or even considered. It started with the fact that corals are like living alien art forms that I felt people needed to better appreciate. Because how can you be expected to try and save something that you don’t understand or have no personal connection with? Miami has long been seen as a neon, nightlife city whose fluorescent nature was considered completely artificial. By giving the corals a platform, we wanted to show that Miami has always been home to fluorescent life in the most natural way possible.  

For Miami Art Week 2017, Coral Morphologic was commissioned by Faena Art to create an audiovisual work (2317) to wrap the Faena Forum in projection-mapped corals with a soundtrack accompaniment.

What else do you hope viewers take away from your art?

More than anything I want people to be able to relate to the coral and marine life in a humanistic fashion. It is a lot easier to generate empathy between humans and a creature with a cuddly, adorable face like a panda. How do you generate empathy between humans and brainless, faceless creatures that many people aren’t even aware are animals? That has been our challenge. Fortunately coral can be beautifully geometric and vibrantly fluorescent. These aesthetic qualities can attract people on a superficial level of beauty and wonder. Once we have their attention, then we can start showcasing other metaphors that we share in common with them that will hopefully put our human lives in a more universal perspective.

By growing these corals in our laboratory we have become intimately familiar with just how delicate they are, and how interconnected everything is. When you step back from our planet and look at it from Carl Sagan’s pale-blue-dot perspective, you realize that Earth is but a tiny droplet of liquid water floating in space. We, and all living things, are protected by the thinnest layer of breathable gas. Just as it is possible to overstock and overfeed a goldfish bowl, we want people to recognize that humans, along with all other life on Earth, are all essentially living in the same aquarium together. If we poison the air and water for the birds and the fish, we also poison ourselves. So rather than assuming that we are somehow above nature, we try to convey through our art lessons the importance of symbiosis, adaptability, and long-term thinking. 

All of your artwork is in Miami. Why is this, and what might we learn about Miami’s marine life in particular through your artwork? 

While we could do a lot of our studio/lab work just about anywhere in the world, it really wouldn’t have the same impact. Everything is about time and space. Miami is the only major mainland US city on a coral reef, and it is literally built atop an ancient coral reef using marine-made limestone quarried out of the Everglades that was turned into cement. The buildings here are quite literally made of coral fossils, while also serving as colonies for humans to live and work in, much the way a coral colony provides homes for 25% of all marine species at some point in their lives. With sea-level rise an existential threat here, the idea of the city slowly submerging again and becoming recolonized by living corals is a very poetic concept of the ouroboros at play. This is why we have dubbed it the Coral City. Which is also an homage to the Emerald City of Oz, as well as Miami’s other pop cultural nicknames, the Magic City and Vice City. It is a good place to Be Here Now. Enjoy it for today, because who knows what tomorrow may bring. All it takes is one big hurricane to reset everything.

Your artwork is informed by your scientific background. Have you learned – or been surprised by – anything scientific as a result of your art? 

Absolutely! In 2009 I discovered an undescribed species of Zoanthus soft coral, living along manmade shorelines near the Port, that came in a whole palette of fluorescent color morphs. The most beautiful of these (in my opinion) is a blue and pink morph we dubbed the “Miami Vice” Zoanthus. As a licensed aquaculture facility, we’ve been growing these soft corals at our lab for almost a decade and selling clonal fragments to aquarists around the world. That was our primary business up until 2015 when we were finally able to pivot towards photography, videography, and multimedia projects as our main source of income. The “Miami Vice” Zoanthus enabled us to be vertically integrated in order to build Coral Morphologic into the independent platform it is today. You can see all the different color morphs of the “Miami Vice” Zoanthus vinyl wrapping the parking booths at PortMiami.

Speaking more broadly, coral reefs are – and have been – imperiled by global warming all over the world. Is there anything about coral reefs that you’d like my readers to know, especially something that might surprise them? 

I think that corals can be really useful in helping us understand our perspective in time and space. They are the original timekeepers of planet Earth. The first astronomers. They are literally cosmic organisms because their sex lives are dependent upon knowing the cosmic synchronicity of the movements of the Earth and Moon around the Sun. Because coral is cemented in place, the only way they can mate with each other is to follow the seasonal and lunar cycles in order to know when to release their gametes into the water column at the exact moment in time (most corals are simultaneous hermaphrodites that release bundles of both sperm and eggs). Most corals are asexual for 99% of the days of the year, but then engage in a reef-wide orgy under moonlight when they can best maximize their reproductive success by combining their genes with as many member of their species (and hybridize with related species) as possible.

To see more photos from Coral Morphologic, visit their Instagram account.

From an evolutionary perspective, this is very intelligent behavior. Corals themselves have been on this planet for almost half a billion years. But because of the natural fluctuations in sea level over long periods of time, there aren’t any current coral reefs older than about 10,000 years. Thus, today’s reefs are on average about 5,000 years old – about the same amount of time that humans have been building cities. Therefore, Coral Morphologic takes the position that rather than treating corals like the poor helpless canaries in the coal mine in need of human heroes, humans should instead be paying closer attention to them, and asking ourselves, “what can we learn about life from a coral?” so that we might save ourselves (and the planet). Perhaps it is they who will save us! 

After years of studying and living symbiotically with coral, it turns out they have a lot of things to teach! If corals had a motto, I think it would be “adapt or die.” Recall that a coral is cemented in place; it cannot just swim away to someplace nicer if the going gets rough. Their survival skills are all based on having to adapt to their environment. We are now living in a time when not only is the environment changing, but so is technology and society. The world we are born into is significantly different than the one we die in. Unfortunately, humans have accelerated the rate of change on our planet so much so that it is becoming difficult for many ecosystems to remain stable and functional. But I remain hopeful that when paradigms shift, change can occur much faster than ever imagined.

In this age of COVID-19, I think we are seeing a lot of paradigms starting to change. Capitalism wasn’t designed to have any brakes, only to accelerate, and we are now being reminded that something as microscopic as a non-living bundle of proteins can totally reshape our society almost overnight. As inconvenient as this has all been, and as sad as it is to see people succumbing to illness, I think the pandemic might represent our best opportunity to reassess our human priorities to better align with those of the planet. At the end of the day, all life on Earth is comprised of the same types of protein and DNA. We are all part of the same tree of life, and we should be thinking of ourselves as not above nature, but a part of it. 

“Miami Vice” Zoanthus on a PortMiami Terminal.

What’s next for you? 

I encourage everyone to spend some time each day with the Coral City Camera (CCC). It is simultaneously relaxing and engaging. We have a TV screen on the wall here at Coral Morphologic that is dedicated to streaming it all day long. It’s kind of like our “yule log” or a Windows95 screensaver that’s come to life. The CCC feels like a public aquarium of the future where the fish are free to come and go as they please, and there is always an element of surprise not knowing what might just swim into frame. From manatees, to sea turtles, sharks, and moray eels, along with the reef’s most colorful fish like angelfish, butterflyfish, parrotfish, and lots of charismatic pufferfish, you never know who might swim by next. Our favorite fish in Coral City is a tail-less surgeonfish we’ve dubbed “Oval” who is always swimming around the neighborhood.

We really hope the CCC can become a powerful tool for education, scientific research, and building civic pride through our appreciation for Miami’s underwater biodiversity. We are so appreciative of the support we have gotten from Bridge Initiative and BFI. They believe in the project and made this dream we first had in 2013 a reality. Eventually we’d love to see the Coral City Camera concept duplicated elsewhere, and help develop a global network of underwater livestreaming cameras from reefs across the globe. Be sure to follow both @coralcitycamera and @coralmorphologic on all social media channels to stay up to date on the day’s undersea highlights. 

(Top image: “Miami Vice”Zoanthus.)

This article is part of the Climate Art Interviews series. It was originally published in Amy Brady’s “Burning Worlds” newsletter. Subscribe to get Amy’s newsletter delivered straight to your inbox.

___________________________

Amy Brady is the Deputy Publisher of Guernica magazine and Senior Editor of the Chicago Review of Books. Her writing about art, culture, and climate has appeared in the Village Voice, the Los Angeles TimesPacific Standard, the New Republic, and other places. She is also the editor of the monthly newsletter “Burning Worlds,” which explores how artists and writers are thinking about climate change. She holds a PHD in English and is the recipient of a CLIR/Mellon Library of Congress Fellowship. Read more of her work at AmyBradyWrites.com at and follow her on Twitter at @ingredient_x. 

———-

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

Powered by WPeMatico

Wild Authors: Helon Habila

By Mary Woodbury

This month we travel to the Niger Delta, and I am thrilled to talk with Helon Habila, the mind behind the novels Oil on Water, Travelers, and other great reads.

ABOUT OIL ON WATER

Set in the Niger Delta, this story has journalists uncovering a kidnapping as well as exposing the two worlds of oil: rich barons taking what they want while contaminating waters, destroying villages, and killing animals and plants versus those who are on the other side of the equation, living in fear, without clean water and healthy fish and livestock. Arisen from the latter side is an animist cult with a militant leader. Habila’s novel seems to also look into the ability of journalism to effect change. The author’s descriptions bring the reader into the story. Reading from Canada, I felt I walked into the sad streets of Niger’s Delta region, and my heart broke.

ABOUT THE NIGER DELTA

The Niger Delta comprises nine states in southern Nigeria. It is fed by the Niger River and sits on the banks of the Gulf of Guinea and the Atlantic Ocean. Divided into three sub-regions (Western, Central, and Eastern Niger Delta), it is home to one of the highest-density populations in the world: around thirty million people. Nigeria is not only West Africa’s largest producer of petroleum but is sometimes called “Oil Rivers” due to the fact that it was once a major producer of palm oil.

According to Stakeholder Democracy, some of the largest problems in the area are energy poverty and access to energy, poor democratic practices, oil spills and gas flaring, poor governance and service, land clearances and displacements, and subjugation of women. It is a place where big oil revenues do not benefit residents. According to Commonwealth.org:

Before, the Niger-Delta ecosystem contained one of the highest concentrations of biodiversity on the planet in addition to supporting abundant flora and fauna, arable terrain that could sustain a wide variety of crops and trees, and more species of fresh water fish than any ecosystem in West Africa. But the adverse effect of oil exploration and exploitation has destroyed the glowing pride of nature in the region. The contaminated ecosystem has crippled the livelihood of the local people who take pride in fishing and depend on land for survival.

Fiction writers often write about what they’ve observed and are concerned about, sometimes not even on purpose. I’ve found that authors who tackle environmental subjects in fiction naturally write by impulse. Fiction speculates about and mirrors the world around us, and when ecological/social systems fail, writing about these things comes organically.

CHAT WITH THE AUTHOR

Thanks for the time, Helon. My first question is one you may have been asked before: What compelled you to write this novel, and how have you experienced the tragedy of “oil and water,” which, as they say, do not mix?

The novel came about not really by design. I had just moved to America from the UK in 2007 when I was approached by a film company to write a script for a movie about the Niger Delta uprisings. 2007 was the peak of the kidnappings and militant protests against oil companies’ pollution of the environment and the government’s collaboration in it. Ken Saro-Wiwa had been hanged because of his outspoken environmental activism about a decade prior. And so, I wrote the draft film script for them, but during my research I came to realize how important the subject of environmental pollution was, and I knew the script hadn’t done the subject justice. Besides, the novel is my primary medium and I felt I could say more with fiction than I could with my film script which, at the end of the day, wasn’t really under my control. The script was the director’s to change and modify as he wanted, and I knew that his primary focus was not the Niger Delta environment; it was more about the kidnappings and the conflict.

The novel is a page-turning mystery, but it’s also wild with descriptions of the natural landscape, both its beauty and horror, as so many aspects of the Niger Delta have been destroyed. I couldn’t get over the many references to death of fish, polluted rivers, and blood running into the water from death. Two questions really: Do you think it’s important for authors to consider our natural world, and do you often write about this, whether in fiction or nonfiction?

I had written about the environment in poems and in other less extended forms before, but Oil on Water was my first extended work on the subject. Of course, authors and all writers should write about the environment if they have the opportunity and also the inspiration. Right now we are engaged in a sort of attritional war with the fossil fuel industries, their propaganda machines, and their paid politicians. Climate change is all around us; the science is indisputable. The ice caps are melting, the glaciers are melting, and in ten to twenty years, some countries will become uninhabitable because of severe weather conditions. Most of these countries will be in the underdeveloped world, meaning in Africa and Asia. 

Most of the increase in migration and refugee movement is because of climate change and loss of livelihood resulting from that. In Nigeria, we are already experiencing severe floods and desertification at unprecedented levels. The incessant clashes between nomadic herdsmen, who are being pushed further and further south because of loss of grazing grounds for their cattle, is proof of this. Even the Boko Haram conflict in the northeast can be linked to the shrinking of Lake Chad, which used to be a source of fishing, irrigation, and transportation for people around the lake, but has shrunk by about 90 percent since the 1960s. And yet, the Nigerian government still doesn’t have any coherent policies in place to address these emergent crises. That’s why writers and anyone, really, with any sort of platform, should be talking about the imminent dangers of climate change. We must never let those who run the extractive industries and their propaganda machines tell us what to think.

Thank you for this. I totally agree with everything you said. Your novel seems to represent, in part, what is really going on in the oil industry in the Niger Delta, but also perhaps in many regions around the world. Has this area changed since the publication of the novel almost a decade ago, and are there any groups besides militants working on restoring the area?

The problems of environmental pollution and extraction are pretty much the same everywhere in the world: they are driven by the greed of a few at the expense of the majority. It is the same in America, Russia, Venezuela, and Saudi Arabia. The change I see in Nigeria is more incremental than dramatic – perhaps the biggest change is that there is less open violence and conflict like you had ten years ago. The government and the oil companies have managed to reach a sort of accommodation with the rebels and the communities, one of them being the government paying the militants – most of them unemployed youths – some sort of stipend so they can lay down their arms. I think activists are relying now more on the courts and the international legal system rather than on violence, and that is the way to go. The companies can now be sued in their home countries rather than in Nigerian courts, which cannot always be relied upon. The activists are learning how to engage the multinationals and to beat them at their own game.

Good to hear. Journalism plays a part in the story, as the main character Rufus (and his boss Zaq) are both not only reporting on the kidnapping of an oil baron’s wife but also investigating the crime in the sense that they are hired to ensure that she, Isabel, is still alive. Do you think that journalism can effect change? I would imagine that any sort of creative storytelling, especially investigative pieces, often inspires empathy in the reader.

Yes, structurally I was using the form of the detective novel. A kidnapping, a ransom demand, an investigation, and finally a release of the victim – or not. In this case, the journalist is my detective. But really the focus of the novel is more on the journey the journalists take in search of the kidnappers, and what they experience on the way. In that sense, this is more of a road novel, with a loose and deliberately episodic plot structure. My aim is to show the reader, through the eyes of Zaq, and especially Rufus, the devastation wreaked upon these communities by the activities of the extractive industries – the polluted rivers, the gas flares, but especially the violence and insecurity and the sheer injustice of it all. I want to reach the reader indirectly, to subtly work on his or her emotions and sympathies before they know what is happening.

Just a short note about dengue. I have both written and read about this disease as sort of a trope/indication of climate change literature. This is coming from me, in Canada, and what I’ve read about how vector-borne diseases may move north in future years due to warming climates and mosquitoes moving north. But in Niger, are you yet seeing more dengue or new strains of it?

I can’t say much about dengue – I am not an expert on disease. But take it as a metaphor, or a trope like you mentioned, for all the changes and catastrophes climate change will unleash on us in the near future. No community is safe. Even though the poorer countries will be first to be impacted, in the end, everywhere and everyone will be affected.

Finally, are you working on anything else right now?

Well, my fourth novel, Travelers, just came out. Interestingly, and I didn’t plan it that way, I think it is a sort of continuation of the theme in Oil on Water. Travelers is about African migrants leaving their countries for Europe. We all know some of the reasons driving these migrants out of their countries – wars and conflicts and loss of habitat, and most of it caused by the activities of multinational corporations who specialize in destabilizing governments and starting conflicts so they can more easily exploit local resources, just like in the Niger Delta.

Right now I am working on a novel I have been working on, on and off, for the past fifteen years. Some novels you have to wait till you are ready. I feel I am ready now.

Thanks so much sharing so much with our readers. I will read Travelers next! Looking forward to your next novel.

This article is part of our Wild Authors series. It was originally published on Dragonfly.eco.

______________________________

Mary Woodbury, a graduate of Purdue University, runs Dragonfly.eco, a site that explores ecology in literature, including works about climate change. She writes fiction under pen name Clara Hume. Her novel Back to the Garden has been discussed in Dissent Magazine, Ethnobiology for the Future: Linking Cultural and Ecological Diversity (University of Arizona Press), and Uncertainty and the Philosophy of Climate Change(Routledge). Mary lives in Nova Scotia and enjoys hiking, writing, and reading.

———-

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

Powered by WPeMatico

The Living Pavilion wins Award of Excellence

By Tanja Beer

The Living Pavilion recently received an Award of Excellence (the highest award available) in the category of Community Contribution at the 2020 AILA Vic Awards!!!

The Living Pavilion (1-17 May 2019) was an Indigenous-led temporary event space that took place as part of CLIMARTE’s ‘ART+CLIMATE=CHANGE’ Festival at the University of Melbourne’s Parkville Campus. Part celebration, part horticulture demonstration and part living lab, The Living Pavilion was a platform for revealing and celebrating past, current and future ecologies as well as hosting events and performances by local Indigenous and non-Indigenous leaders, artists, knowledge-sharers and scientists. It featured a landscape design of 40,000 Kulin Nation plants and a program of 40+ events that celebrated Indigenous knowledge, ecological science and sustainable design through participatory arts practice.

The Living Pavilion was the seventh iteration of ‘The Living Stage’ project, a global initiative by Tanja Beer which combines horticulture, sustainable design and participatory arts to transform urban spaces into accessible, equitable and thriving ecological and social gathering places. Sustainability is a key part of all Living Stage projects, which includes the desire to enhance the connectivity and integration of more-than-human places in response to climate change, social inequity, food scarcity and biodiversity loss. Its sustainability mandate has been one of not only mitigating environmental impact, but also of contributing positively to socio-ecological systems where possible.

Hero 2 - Sarah Fisher
Photo by Sarah Fisher

Part event space, part garden and part exhibition, The Living Pavilion was a call for First Nations perspectives, histories and culture to take centre stage in the face of increasing ecological uncertainty. Over three weeks, the temporary landscape design of over 40,000 Kulin Nation plants transformed an unspectacular University thoroughfare into a haven of biodiverse gathering spaces, Indigenous artworks and ecological soundscapes before being incorporated into permanent landscape works across Victoria. Situated as part of the ART+CLIMATE=CHANGE festival, a key aim of the project was to engage people of all ages and walks of life in the cultural and ecological significance of the region’s native flora and fauna in a fun and accessible way.

Hero 3 - Isabel Kimpton
Photo by Isabel Kimpton

The Living Pavilion aimed to forefront and celebrate landscape architecture as an expansive and transdisciplinary discipline that is capable of opening up unique cultural and ecological opportunities that can be shared across communities. The project engaged over 300 participants and experts across Indigenous knowledge systems, landscape architecture and design, ecological science, sustainability, horticulture, visual arts, theatre, music and sound design to showcase how diverse collaborations can sow the seeds of community vitalisation and environmental stewardship.

A key innovation was the use of artistic, participatory and multisensory design elements and programming to illuminate the hidden stories and cultural connections of the University site. For example, the design featured more than 60 exhibition signs (led by Barkandji researcher Zena Cumpston with Ngarigo landscape designer Charles Solomon) which articulated many of the plant’s cultural, nutritional, technological and medicinal uses from an Aboriginal perspective. Another highlight was the reclaiming of Bouverie Creek through a mural design by Yorta Yorta and Gunnai artist Dixon Patten which aimed to ‘daylight’ the waterway piped underneath the site. Sound was also an integral part of transforming the urban thoroughfare into a lush oasis which included several outdoor speakers that recreated past ecologies of the site (e.g. frog calls, creek flowing) as well as the voices of Mandy Nicholson and The Djirri Djirri Dance Group singing in Woi Wurrung language. More information about the project can be found here.

Hero 4 - Tanja Beer
Photo by Tanja Beer

The team would like to acknowledge the Traditional Custodians of the land and waterways on which the project took place, the Wurundjeri peoples of the Woi Wurrung language group, part of the greater Eastern Kulin Nations. We pay our respects to Wurundjeri Elders, past, present and emerging. We honour the deep spiritual, cultural and customary connections of the Traditional Custodians to the landscape and ecology of the land on which The Living Pavilion was located. We acknowledge that this land, of which we are beneficiaries, was never ceded and endeavour to reflect and take consistent action to address this harmful circumstance. We are especially grateful for the contributions of many First Peoples involved in our project and their generosity to share their culture and knowledge with us. We would like to extend our thanks to all our collaborators on The Living Pavilion, including the Clean Air and Urban Landscapes Hub (CAUL) of the National Environmental Science Program, THRIVE Research Hub (Faculty of Architecture, Building and Planning), the New Student Precinct of the University of Melbourne’s Parkville campus, CLIMARTE’s ART+CLIMATE=CHANGE 2019 Festival, Australian Institute of Landscape Architects (AILA), Ecodynamics, Next Wave, Place Agency, BILI Nursery, 226 Strategic, Graduate Student Association (GSA), Garawana Creative, Melbourne Sustainable Society Institute and Sustainability Team @Unimelb.

Project Team and partnership credits:

The Living Pavilion was a co-production and collaboration with Clean Air and Urban Landscapes Hub (CAUL) of the National Environmental Science Program, THRIVE Hub (Faculty of Architecture, Building and Planning), the New Student Precinct of the University of Melbourne’s Parkville campus, and CLIMARTE’s ART+CLIMATE=CHANGE 2019 Festival. The Living Pavilion’s major horticultural and design partners were Australian Institute of Landscape Architects (AILA) and Ecodynamics. Other partners of The Living Pavilion included: Next Wave, Place Agency, BILI Nursery, 226 Strategic, Graduate Student Association (GSA), The Living Stage, Garawana Creative, Melbourne Sustainable Society Institute and Sustainability Team @Unimelb.

Producers: Cathy Oke, Tanja Beer & Zena Cumpston

Associate Producer: Jeremy Taylor (New Student Precinct)

Lead Researcher: Zena Cumpston

Indigenous Advisory Team: Charles Solomon, Dean Stewart, Zena Cumpston, Mandy Nicholson, Maddison Miller,

with additional support from Greenshoots Consulting, Murrup Barak and Wilin Centre,

Jefa Greenaway, CAUL Hub’s Indigenous Advisory Group and Rueben Berg

Original concept (The Living Stage) and Lead Designer: Tanja Beer

Assistant Designers: Pia Guilliatt, Camille Greenfield, Zongjing Yu & Zachariah Dahdoule

Design Coordinator: Ashlee Hughes

Contributing Designers: Zena Cumpston, Steph Beaupark

Signage: Illustrations by Dixon Patten of Bayila Creative, research and words by Zena Cumpston, design and production by 226 Strategic.

Graphic Design (Program): Dixon Patten of Bayila Creative (Principal) and Rachel Pirnie (UoM)

Program Partnerships and Events Manager: Cathy Oke

Programming and Event Assistant Managers: Jeremy Taylor, Rachel Iampolski, Skylar Lin, Amelia Leavesley, Marley Holloway-Clarke,

Anita Spooner and Paris Paliouras

Communications Managers: Isabel Kimpton, Nicole Mustedanagic, Leah Hyland, Sophie Hill, Cathy Oke, Kiah McCarthy and Alice Tovey

Communications Strategy and Social Media: Isabel Kimpton

Horticulture design and Propagation Team: Nick Somes, Jeff Beavis, Randall Wee, Adrian Gray, Charles Solomon, Zena Cumpston, Chelsie Davies, Kate Hogan

The Living Pavilion Student Ambassadors: Gabrielle Margit Lewis, Jane Chen, Chelsea Matthews, Victoria Tabea Seeck, Lucia Marie Amies, Mimmalisa Trifilò and Rachel Iampolski

Horticulture Coordinator: Jenny Pearce

Site and Plant Maintenance: Milton Perks

Wayfinding Design and Materials: Helaine Stanley and Andrew Hubbard, 226 Strategic

Research Team: Cristina Hernadez Santin, Tanja Beer, Zena Cumpston, Rimi Khan, Luis Mata, Kirsten Parris, Christina Renowden, Rachel Iampolski, Leila Farahani, Eugenia Zoubtchenko and Blythe Vogel

Financial Management: Angela Bruckner and Siouxzy Morrison

Site Support: Tevita Lesuma, Suzanne Griffin, Louise Ryan (Graduate Student Association), Rob Oke and Lewis Mcleod

Information Booth: Kay Oke, ART+CLIMATE=CHANGE 2019 festival crew

Soundscape: Mark Pollard, Alex Beck, Trev Dunham, Lachlan Wooden and The Faculty of Fine Arts and Music (Interactive Composition students)

Co-design Creative Development Workshop Contributors: Judith Alcorn, Margaret Bakes, Steph Beaupark, Tanja Beer, Chelsie Davies, Christina Chiam, Zena Cumpston, Harriet Deans, John Delpratt, Marita Dyson, Michael Ford, Lisa Godhino, Adrian Gray, Cris Hernandez, Joe Hurley, Leah Hyland, Sophie Jackson, Ryan Jefferies, Bronwyn Johnson, Kate Kantor, Alex Kennedy, Amelia Leavesley, Meredith Martin, Luis Mata, Patrick Mercer, Sue Murphy, Cathy Oke, Jenny Pearce, Eleanor Percival, Anne-Marie Pisani, Ian Shears, Robert Snelling, Jeremy Taylor, Alice Tovey and Katie West

University of Melbourne and New Student Precinct Contributors: Georgie Meagher, Alex Kennedy, Mal Abley, Chris Frangos, Tim Uebergang, Dominic Napoleone, Dani Norman, Danny Butt and Mark Gillingham

(Top photo by Isabel Kimpton)

The post, The Living Pavilion wins Award of Excellence, appeared first on Ecoscenography.
———-

Ecoscenography.com has been instigated by designer Tanja Beer – a PhD candidate at the University of Melbourne, Australia, investigating the application of ecological design principles to theatre.

Tanja Beer is a researcher and practitioner in ecological design for performance and the creator of The Living Stage – an ecoscenographic work that combines stage design, permaculture and community engagement to create recyclable, biodegradable and edible performance spaces. Tanja has more than 15 years professional experience, including creating over 50 designs for a variety of theatre companies and festivals in Australia (Sydney Opera House, Melbourne International Arts Festival, Queensland Theatre Company, Melbourne Theatre Company, Arts Centre) and overseas (including projects in Vienna, London, Cardiff and Tokyo).

Since 2011, Tanja has been investigating sustainable practices in the theatre. International projects have included a 2011 Asialink Residency (Australia Council for the Arts) with the Tokyo Institute of Technology and a residency with the Royal Central School of Speech and Drama (London) funded by a Norman Macgeorge Scholarship from the University of Melbourne. In 2013, Tanja worked as “activist-in-residence” at Julie’s Bicycle (London), and featured her work at the 2013 World Stage Design Congress (Cardiff)

Tanja has a Masters in Stage Design (KUG, Austria), a Graduate Diploma in Performance Making (VCA, Australia) and is currently a PhD candidate at the University of Melbourne where she also teaches subjects in Design Research, Scenography and Climate Change. A passionate teacher and facilitator, Tanja has been invited as a guest lecturer and speaker at performing arts schools and events in Australia, Canada, the USA and UK. Her design work has been featured in The Age and The Guardian and can be viewed at www.tanjabeer.com

Go to EcoScenography

Powered by WPeMatico

Tiny Coronavirus Stories: ‘Our breaths more dearly counted’

Maggie McAndrews, Robert Landy, Sandra Weintraub, Sherilyn Wolter

Reader-submitted stories of the COVID-19 pandemic, in no more than 100 words. Read past stories hereSubmit your own here.

GOING OUT WHILST STAYING IN

Lockdown happened. Then going out whilst staying in became a new reality. I started work, started using public transport like never before whilst being careful, like everyone, not to catch the virus, ever vigilant not to touch anything, to clean and wash as the government said. The rules and regulations became the mantra and my norm. Going to work has given a new view, looking out of the window of the bus, the train, the taxis. Learning a new role, feeling out of my depth, nervous, scared, how can I do a job and keep COVID-19 at bay?

— Maggie McAndrews (Plymouth, Devon, UK)

(Top photo: Juggling whilst staying sane and safe.)

* * *

NOTHING

Two years ago I retired after a fifty-year career as a pioneering drama therapist. I let go of most possessions, fears, and antipathies, settling into a small apartment with carefully chosen books and images. My girlfriend visited from China but could not return. A few paces behind, coronavirus appeared, compelling me to retreat to old fears and antipathies. And so, I give it shape in my imagination and interrogate it daily: ‘What more do I need to let go of? What do I need to retain?’ It is silent, but in my mind’s eye, I hear it saying: ‘Nothing.’

— Robert Landy (New York, New York)

Letting go/holding on.

* * *

STILL ALIVE

The fear, the questions, no answers. Will I get it from the groceries delivered? Will I get it walking on the street wearing a mask? Will it come through an open window? Trapped in the invisible death trap.

I am old, elderly, over the hill sliding down on slick black ice. Just in case, I write letters to my children hoping they will keep the letters after I’m gone. I shall not send the letters. Not yet. After all, what if I don’t die? What then? What will I do with the letters?

— Sandra Weintraub (Newtonville, Massachusetts)

* * *

WONDER

All of us connected in our not-knowing, in our common, drastically uncommon plight. Our questions are many, many more than our answers, our breaths more dearly counted. The bright lights of my friends and family are further off, yet closer to my heart. Nature is my most constant familiar, my salvation.

Will we emerge from these strange days of disease joyfully opening our wings of freedom or will they be bound tightly to our bodies by fear or ordinance? Many of us will be much older then and many of us will have grown much younger. Merlins and baby butterflies.

— Sherilyn Wolter (Princeville, Hawaiʻi)

Filling my heart with beauty.

______________________________

This series is edited by Thomas Peterson. One of the editors of Artists & Climate Change, he is also a theatre director and researcher whose work focuses on the climate crisis.

———-

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

Powered by WPeMatico

Survival Tale

By Joan Sullivan

Ignorance is the parent of fear.

Herman Melville

More than a whale tale, Moby-Dick is an epic allegory about survival in times of upheaval. Written 170 years ago, on the brink of the racially charged American Civil War, this murky multilayered masterpiece is uncannily relevant today.

I decided to re-read Moby-Dick in early 2020, pre-COVID, back when the news cycle was dominated by haunting images of Australia’s apocalyptic bushfires, blood-red skies, and more than a billion dead animals. Remember that? 

How quickly we lost interest in that existential climate catastrophe. As Australia’s rains finally arrived in late January, COVID-19 had already begun its inexorable tour du monde. From February to May, the pandemic and its consequent lockdown dominated global headlines and upended our lives and livelihoods. Starting late May, COVID-19 was superseded by massive and sustained global protests against police brutality and systemic racism. All three – climate catastrophe, pandemic and systemic racism – are inter-related.

The first six months of 2020 remind me of the violence and rioting of 1968, the year that both Martin Luther King and Robert F. Kennedy were assassinated. 1968 was also the year of the horrific My Lai massacre by US soldiers against unarmed civilians during the Vietnam War. I was 10 years old; the violence of 1968 marked me for life. I am sure that 2020 will do the same for many.

Photo by Diana Jamieson

Growing up, I remember a paperback version of Moby-Dick in my parent’s library, with its distinctive linocut lettering on the front cover. I tried to binge read it in high school – not recommended! – but I never got past Chapter 32, where Melville switches abruptly to a non-narrative description of his unfounded, unscientific taxonomy of whales as fish, based upon size. Although I did not realize it at the time, several scholars have suggested that Melville was deliberately using pseudo-science as code for questioning the justification of race, class and slavery as the United States slipped ever-closer to civil war. One author hypothesized that Melville was questioning “the human need to rank and classify itself, and the false science that is often used in the service of base prejudice.” Another describes Moby-Dick as “a metaphor for a new republic falling apart, with the pursuit of the white whale as a bitter analogy for the slave-owning states.”

I tried to read Moby-Dick again in my 30s and managed to finish nearly two-thirds of the novel while on vacation. But it wasn’t until this year, in my 60s, that I fell in love with Moby-Dick and was totally engrossed, from cover to cover. I am indebted to Nathaniel Philbrick, who recommends in his excellent Why Read Moby-Dick to take it slow, one or two chapters at a time. This was fortuitous, because as the chaos of 2020 unfolded, I began looking forward to my daily fix of Ishmael’s quest for meaning – like an anchor that kept me afloat throughout the turbulent first six months of this year.

Novelist Amitav Ghosh has described Moby-Dick as “such a transcendent piece of writing […] perhaps the greatest novel of the 19th century, if not of all time.” In a 2017 interview, Ghosh suggests that “One reason why Moby-Dick really is such an extraordinary novel is because it doesn’t make the separation between the human and the nonhuman.” Ghosh also makes the link between Moby-Dick and climate change: “I would say climate change really dissolves this completely false distinction between the human and the natural.” 

“To Melville the whale is very much a creature with intention and perhaps with even greater agency than the human beings that it’s dealing with,” explains Ghosh. “For [Melville], every part of the world of man and nature was animated by forces that were divine.” And this, according to Ghosh, is where contemporary artists and writers have failed miserably. He is especially critical of fiction writers, including himself: “the nonhuman has no place within novels, a genre that really grew out of this whole process of separating the human from the nonhuman.” (NB: This interview with Ghosh took place one year before the publication of Richard Powers’ brilliant novel The Overstory, a paean to trees and a hymn to collective action that won the Pulitzer Prize in Fiction in 2019.)

And while we’re on the subject of trees as sentient beings… 

In her 2018 essay, “When It Comes to Climate Change We Are All Captain Ahab,” author Kirsten Ellen Johnsen is even more provocative than Ghosh. She goes straight for the jugular: 

Melville’s description of the whaling industry epitomizes the cannibalism of mankind upon nature. […] If we, as Ishmael, are to survive to tell the tale, we will all have to take a deep dive to confront the fearsome depth of what it means to destroy our very selves as we destroy nature, all for the ephemeral sense of power it may briefly afford.

In the paragraph copied below, Johnsen has written what I consider to be the most perfect and prescient summary of Moby-Dick, a cri de cÅ“ur for the Anthropocene: 

Ahab’s swift, silent disappearance into the deep, forever fastened to his foe, beckons a modern audience to ponder our own brink. As the fury of climate change begins to lash the waves, to ram the vessel of civilization with its “wrinkled brow,” humanity now stands poised before the foam with our own vengeful spear upraised. What of our topmost greatness do we glory in, as a civilization supremely proud of our “manhood and our godhood,” having transformed “raw natural energies” into power for our use and pleasure? Doing so requires cannibalization of “living acts and undoubted deeds” of the “unknown, still reasoning” thing that forever lies behind our pasteboard symbols of Divine Nature. Shall we stand like Ahab in the bow of our puny whaleboat, ready to harpoon the last extreme energy from the bowels of Earth, and so, still chasing and forever tied, be immolated into our topmost grief?

It goes without saying that Melville was more than a century ahead of his time – “a modernist before modernism was invented.” If mid-19th century readers were bewildered by Moby-Dick’s allusive style, 21st century readers should take heed. Moby-Dick is truly a novel for the Anthropocene, an allegory about a collective predicamentthat does not end well. 

“The climate crisis is also a crisis of culture, and thus of imagination,” Ghosh wrote in his 2016 nonfiction book The Great Derangement: Climate Change and the Unthinkable. Calling for radically new ways of thinking about how the climate crisis is already (not just in the distant future) transforming our lives, he asks “And who’s best equipped to show us this reimagined landscape? Artists, of course.”

One of these artists is the playwright Chantal Bilodeau, whose play Sila is about the interconnectedness of human and nonhuman lives in the Arctic. Of the eight characters in Sila, three are nonhuman: two polar bears and a wild-haired Inuit goddess of the ocean and underworld. As the story unfolds, the distance between these three worlds – human, nonhuman, gods – collapses and the very scientific worldview of the main character (a climate scientist) is fundamentally changed, now encompassing the same kind of complexity he encounters in his work.

Sila presented at Underground Railway Theatre. Photo by A.R. Sinclair Photography.

My prayer for 2020 is that artists and writers of all types will find the courage and inspiration to ensure that 2020 will go down in history as a watershed moment, and not – like 1968 – as another year of senseless violence to both the human and nonhuman world.

(Top image, Trembling Aspens, by Joan Sullivan.)

This article is part of the Renewable Energy series.

———-

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

Powered by WPeMatico