Yearly Archives: 2019

The Creative Climate Movement

I joined London-based charity Julie’s Bicycle in September 2013 to work with artists, organizations, policymakers, and funders on embedding environmental thinking and action across cultural activity. For over 10 years, Julie’s Bicycle has been supporting the creative community to reduce their impacts and advocate for action on climate change, delivering a rich program of events, training, tools, and freely available resources.

I believe culture is a tool for transformative change – and what better time to transform. Human’s impact on the natural environment – our life support system – has reached a critical stage, threatening to destabilize society and economy. The result: mass involuntary migration, biodiversity collapse, conflict, and famine. The challenge is not confined to climate. In a new report published by UK’s Institute for Public Policy Research, scientists are warning of a potentially deadly combination of factors including climate change, mass loss of species, topsoil erosion, forest felling, and acidifying oceans. And there’s a pretty pressing deadline: according to the Intergovernmental Panel on Climate Change (IPCC), we have just twelve years to limit climate catastrophe.

How do we stay resilient in such challenging times? Where do we draw our strength from and find hope? For me, the answer has been in the myriad exceptional creative communities I have worked with. It comes from the DJ who splices recordings of melting ice, the immersive protest performances of artist-activists, the cultural centers that open their doors to flood victims, and the festivals that allow you to experience a microcosm of sustainable society.

Julie’s Bicycle is building a movement at the intersection of arts and culture and environmental sustainability. We believe climate change is a manifestation of human values that are incommensurate with the finite resources of planet Earth. These values uphold the individual over the collective, the extractor over the regenerator, the consumer over the steward, and the present over the future. However, the opportunity is this: if climate change is driven by cultural values, logic suggests it can be tackled by shifting them. The climate change movement is, in fact, a cultural change movement. The good news is that this movement of cultural change is well underway across the world. It’s happening on theatre, concert hall, and festival stages; in museums, parks, and public libraries; at music labels and recording studios; and in the products and ideas of countless creatives, designers, artisans, experimentalists, and visionaries.

Sholeh Johnston leading a workshop in the first Creative Climate Leadership course, Wales, March 2016. Creative Climate Leadership is led by Julie’s Bicycle and co-funded by the Creative Europe Programme of the European Union. Photo by Studio Cano. Reproduced with permission of Julie’s Bicycle.

The first project Julie’s Bicycle undertook, back in 2007, was to calculate the carbon footprint of the music industry. The aim was to gain an evidenced-based understanding of climate impacts and to generate carbon targets based on data (which launched an enduring partnership with the University of Oxford’s Environmental Change Institute). The project fronted a way of working – collaborations between the arts and science communities, with an ongoing commitment to scale what works – that has stood the test of time. This approach has informed our theory of change: to build, act, share, and lead. More specifically: to build environmental literacy and understanding; act on impacts to drive efficiencies and carbon reductions; share and catalyze change through networks and partnerships; and lead and advocate for and within the sector.

This theory of change is encapsulated in our first major support program – a partnership with Arts Council England, the first cultural funder anywhere to require all its national portfolio organizations and major museums partners to submit environmental impact data, policies, and action plans. This powerful partnership demonstrates how a light-touch policy intervention can galvanize a sector into sustained action. The momentum from this consistent policy priority enables cultural organizations to connect climate change and the environment to their work across all activities, including governance and finance, building management, programming and curation, audience engagement, and learning and outreach.

However, there was still an undercapitalized aspect: the deep internal shifts that, when nurtured, reinforced, and channeled, could shake the foundations of what we describe as “good governance.” In short, we needed a new leadership agenda centered on ethics and the environment. Our response to this was Creative Climate Leadership (CCL), an international, interdisciplinary program for cultural leaders.

Launched in 2016, CCL connects and enables a community of global cultural leaders to take an active leadership role in shaping a sustainable future for the sector. If there is a place to feel connected and uplifted it’s there; in my own experience, I have never felt more professionally and personally inspired as when I am collaborating with this community. CCL enables organizations and practitioners to share stories of creativity, optimism, and action, focusing on fostering a critical mass on the ground through capacity and community building. Our course – hosted in Wales, Greece, and Slovenia – has brought together leading cultural voices from across Europe, South America, Africa, Asia, and Australia, covering topics such as authentic leadership, change management, climate science and policy, and environmental justice. The program includes ongoing support for course participants to use their learnings to develop new projects, helping them share and distribute their expertise across creative communities.

Participants of the second Creative Climate Leadership course, Slovenia, October 2017. Creative Climate Leadership is led by Julie’s Bicycle and co-funded by the Creative Europe Programme of the European Union. Photo by Karim Shalaby.

Amazing creative expressions have emerged. Creative Climate Leader Budi Agung Kuswara, from Bali, launched Kekasih Hati Sang Bumi (the Sweethearts of the Earth), a creative intervention that takes place at “tumpek uduh” – a ceremony devoted to Sanghyang Sangkara, Lord of all food. On this day, offerings and engagements are made for and with the trees, reminding people to express gratitude and establish a positive relationship with nature. The project uses art as a catalyst to convey traditional values and bridge the gap between ancient philosophy and the current generation; it aims to preserve traditional knowledge and respect its roots.

In Istanbul, Jessica Sim received a CCL in Action grant (support allocated to eleven CCL alumni to develop their local dissemination projects), which eventually led to her co-founding NADAS, a new creative co-working house dedicated to urban biodiversity. NADAS aims to support projects that value the diversity of urban life and the interconnection of people and environments. It hosts creative workshops, gatherings, gardening and planting, private art studios, and co-working spaces to build a community around living slowly, mindfully, and empathetically. As Jessica explains: “CCL is still a big part of my everyday life and work – it gave confidence to me and credibility to my work, and has given me the endurance to continue in a difficult context.”

By bringing together an international, supportive, and entrepreneurial community, we can create better conditions for innovation and develop appropriate solutions faster. Building this movement doesn’t just benefit the climate, but culture too. With it, we are seeing new jobs, goods, and services arise. And the Arts Council England program alone has provided momentous value to the sector. For the organizations involved, there have been savings of £16.5 million since 2012 due to reductions in energy use. On top of that, 65 percent of the organizations have produced creative work with an environmental theme, and 70 percent of them have reported annual improvements to staff well-being. Imagine if all the cultural funding bodies across the world followed suit.

All of these new partnerships, designs, systems, and investments are supporting the sustainability of our sector and prompting a new way to articulate cultural value. The creative climate movement is unveiling itself everywhere, though it can manifest in different ways. From the very beginning, Julie’s Bicycle’s methodology has been about focusing on actions relevant to local contexts – whether it’s improving energy efficiency, protecting local wildlife or heritage, fighting pollution, or supporting climate justice.

Culture is the answer to the climate challenge. It provokes and encourages us to think bigger and beyond ourselves, it strengthens community and empathy, and, most critically, it connects us to our common humanity. In all its diverse expressions, culture belongs to everyone, and it is a tool for social change. As Bertolt Brecht wrote: “Art is not a mirror to reflect reality, but a hammer with which to shape it.”

(Top image: Participants of the second Creative Climate Leadership course, Slovenia, October 2017. Creative Climate Leadership is led by Julie’s Bicycle and co-funded by the Creative Europe Programme of the European Union. Photo by Karim Shalaby.)

This article was originally published on HowlRound, a knowledge commons by and for the theatre community, on March 25, 2019.


Lucy joined Julie’s Bicycle in September 2013 to work with the Environmental Sustainability Team on embedding operational sustainability and environmental management within artistic and cultural venues and activities in the UK and Europe. She works on a variety of programs, facilitating and delivering workshops and training, as well as offering consultancy. She holds a BSc in Environmental Science from Newcastle University. She has worked in a variety of paid and voluntary roles including two years as a Sustainability Officer, a Scientific Field Officer in the forests of Honduras and an Environmental Education Officer in Botswana.


Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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Aerosolar Sculptures

by Joan Sullivan

You’ve heard of the Anthropocene: the proposed name for the current geological epoch during which the collective activities of Homo sapiens have irrevocably and unwisely (man!) altered the Earth’s surface, atmosphere, oceans and systems of nutrient recycling.

But have you heard of the Aerocene?

Tomás Saraceno, Aerocene Gemeni, Free Flight, 2016. Courtesy of the artist. Pinksummer contemporary art, Genoa; Tanya Bonakdar Gallery, New York; Andersen’s Contemporary, Copenhagen; Esther Schipper, Berlin. Photo by Tomás Saraceno, 2016.

Brainchild of the prolific Argentinian interdisciplinary artist Tomás Saraceno, Aerocene is the proposed name for a future planetary epoch – post-Anthropocene, post-fossil fuels – during which Wise man turns increasingly to the Air, to the unlimited potential of the Sun, to the borderless highways of the Wind. In this enlightened future era of ecological awareness, Saraceno imagines our species evolving beyond the Anthropocene to achieve sustainable co-habitation of our shared planet, no longer governed by extractive geopolitics.

To date, the Aerocene is perhaps best known for its open-source aerosolar sculptures (some made of reused plastic bags). These emissions-free floating airborne sculptures are filled only with air, lifted only by the sun, and carried only by the wind. Aerosolar sculptures are kept afloat in Earth’s stratosphere by the heat of the sun (during the day) and infrared radiation from the surface of the Earth (at night). No solar panels, no helium, no batteries, no fossil fuels. Just the sun and wind doing their magic.

Screenshot of Museo Aero Solar website

You can download free open-source do-it-together (DIT) instructions for making your own aerosolar sculptures here.

The Aerocene is also the name of an open-source participatory platform for global artistic and scientific collaboration to mobilize an urgent international and cross-disciplinary response to the Anthropocene. It has quickly evolved into a vibrant planetary movement of artists, meteorologists, engineers, architects, anthropologists, geographers, philosophers, historians, scientists, musicians, explorers, balloonists and several institutes (e.g. CNES, MIT, London’s Royal College of Art). An unsigned online manifesto calls for, among other things, “building a less anthropocentric relationship with our environment” and to “re/entangle ourselves with the surrounding milieu.”

While Studio Tomás Saraceno is located in Berlin, Saraceno “lives and works in and beyond the planet Earth”. He has been widely exhibited internationally in solo and group exhibitions including, among others, the Venice Art Biennale (2009), Berlin’s Hamburger Bahnhof-Museum für Gegenwart (2011), New York’s Metropolitan Museum of Art (2012), Centre for Contemporary Art Singapore (2015), COP21 (2015), London’s Royal College of Art (2016), Zurich’s Haus Konstruktiv (2017), San Francisco Museum of Modern Art (2017), and Palais de Tokyo in Paris (2018-2019).

In 2017, Saraceno was invited to speak at the World Economic Forum in Davos, as well as the TED2017 in Vancouver where he inspired audiences to “consider the impossible.”

By creating positive new narratives, Saraceno and his collaborators around the world challenge conventional thinking about climate change, architecture, the energy transition, mobility. The result is often a palpable sense of awe – a cosmic jam session – that inspires new ways of thinking about our relation to our only home, Earth.

In an interview posted on an MIT website, Saraceno explained his fascination with the Air: “We like to think of ourselves as living on the Earth’s surface, but we are living at the bottom of an ocean of air.” In a second interview, he added “There are highways in the sky; the jet stream moves at a speed of 300km per hour.” Saraceno’s aerosolar sculptures that glide on wind currents prompt us to “speculate on how mobility shapes the way we live on the earth.”

The Aerocene’s focus on nature as an endless source of inspiration is in stark contrast to many contemporary artistic interpretations of the Anthropocene’s planetary destruction as a fait accompli. For example, a recent major multimedia exhibition in Canada entitled Anthropocene at two simultaneous art museums featured hauntingly beautiful but emotionally numbing images of human-altered landscapes by the award-winning Canadian collaborators Edward Burtynsky, Jennifer Baichwal and Nicolas de Pencier.

While reaction to this ambitious concurrent exhibition was generally positive, several reviewers astutely questioned “Do we need (more) images of the Anthropocene, and why?” and “It feels frankly preposterous, not to mention criminally self-indulgent, that we are still observing, documenting, recording – still bearing witness, though what we are mostly bearing witness to is our own profound denial. Is another artistic project, no matter how spectacular, really what we need at this stage?”

Jayne Wilkinson, independent curator and Managing Editor at Canadian Art, concluded her review of Canada’s recent Anthropocene exhibit with strong words: “It is dangerous to continue to uphold the aesthetics of destruction.”

An increasing number of scientific and arts/cultural organizations are calling on artists to help “change the narrative” about climate change and planetary destruction by creating positive stories that offer a compelling vision of a post-carbon world we want to live in. I am personally interested in forward-looking stories that focus on solutions. Stories that invite audiences to ask themselves “How do we get there from here?”

Tomás Saraceno shows us how to get there: by daring to imagine, by embracing the impossible.

No more looking backward. No more dystopic discourse. It is time to focus all our creative energy on collectively imagining a post-carbon, post-Anthropocene future of clean abundance and endless opportunity. We can not build that which we cannot imagine.

(Top image: Screenshot from ArtNet website)

This article is part of the Renewable Energy series.


Joan Sullivan is a Canadian renewable energy photographer. Since 2009, Joan has found her artistic voice on the construction sites of utility-scale wind and solar projects. Her goal is to keep our eyes on the prize – a 100% clean energy economy in our lifetimes. Joan is currently working on a documentary film and book project about Canada’s energy transition. Her renewable energy photographs have been exhibited in group and solo shows in Canada, the UK and Italy. You can find Joan on ElloTwitter and Visura.


Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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Agritecture: Portmanteau for the Anthropocene

Agritecture, a portmanteau that marries agriculture and architecture, has made it into the art world.

Roca London Gallery‘s 2019 spring exhibit London 2026: Recipes for Building a Food Capital explores the question “Can ‘agritecture’ make cities self-sufficient?” Curated by Department 22, this fascinating exhibit imagines architecture morphing into agritecture over the next decade in order to feed London’s ever-growing population – projected to pass the 10 million mark in 2026. The exhibit runs through May 18th, and admission is free.

Of the exhibit’s 25 projects – most at the prototype stage, a few at the implementation stage – my favorite is Power Plant by Dutch designer Marjan van Aubel, whom I’ve written about previously. Using transparent solar glass to power her proposed rooftop greenhouses, van Aubel envisions a future in which urban residents can harvest both food and clean electricity by maximizing the use of under-utilized rooftops on existing infrastructure.

But agritecture is not limited to green roofs and hydroponic rooftop greenhouses. Think urban insect farms and floating dairy farms. Think edible walls and living bricks that are “fed” with grey water. Think balconies filled with suspended orchards. Think commercial vertical farms inside converted warehouses or underground in abandoned WW2 bomb shelters. Think edible schoolyards and agrihoods dedicated to soil-based community gardens. Think regenerative agriculture and food systems more broadly.

The concept of combining agriculture and architecture is not new: Babylon’s fabled Hanging Gardens are believed to have been built between 8th-6th century BCE somewhere in south-central Mesopotamia. Today, in the context of climate change, agritecture refers to an architectural renaissance that could transform cities from consumers into producers by dramatically increasing local food production – notably fresh fruits, herbs, vegetables and insects – in order to feed rapidly growing urban and peri-urban populations. Note that grains and pulses such as maize, rice, wheat, soy, lentils and quinoa would still have to be produced on farms outside of urban centers. Nevertheless, cities that embrace urban agriculture will be more resilient in the Anthropocene to food shortages and global warming than cities that don’t.

Coined in 2011 by the self-described agritect Henry Gordon-Smith, the portmanteau agritecture builds upon the work of pioneering architects such as William McDonoughwho was an early adopter of green roofs and biophilic design. In a 2008 article, Vanity Fair described McDonough as “a prophet of the sustainability and clean-technology movements, which set in motion many of the green design practices that are commonplace today.” (I will write about McDonough and Braungart’s manifesto Cradle to Cradle in a future post.)

To me, the concept of agritecture speaks to a new way of thinking about urban planning that, in the words of architectural firm Sasaki Associates, “celebrates food production as one of the most important functions of a city.”

For example, Sasaki has designed the Sunqiao Urban Agricultural District (currently under construction; see rendering below) in Shanghai where urban food production could become, in the words of Gordon-Smith, “the main cultural connectivity, the main producer of jobs, the main connector of public spaces and the main scientific driver for innovation in the community.”

Rendering by Sasaki Associates of their proposed vertical farm at the Sunqiao Urban Agricultural District in Shanghai. Reprinted with permission.

Another example of iconic urban food production design is currently under construction near the city of Tainan, Taiwan. The Tainan Xinhua Fruit and Vegetable Market, designed by the Dutch firm MVRDV, is an open-air wholesale and retail market with an undulating terraced green roof that grows a wide variety of fruits and vegetables. This living roof also includes sheltered spots, benches and picnic tables for visitors to relax and take in views of the surrounding landscape. Like Shanghai’s Sunqiao Urban Agricultural District, the Tainan Zinhua Fruit and Vegetable Market aims to become a destination for meeting, socializing, learning, employment and commerce. Urban agriculture 2.0 for the Anthropocene.

“In the next 50 years, we will consume more food than in the last 10,000 years combined,” predicts the Austrian architect Chris Precht in an interview published on Designboom. “The world population will grow more and more, specifically in urban cities. I think future cities will need to have a vital role in growing their own food.” In a recent Instagram post, Precht added “During the last two centuries, we became disconnected to our food. The process of farming moved out from our sights and out of our minds. If food reenters the centers of our cities, it reenters our minds and we become reconnected to a life-cycle. This offers a great opportunity for architects!”

The United Nations projects that by 2050, 68% of the world’s population will be living in urban areas, up from 55% today (and up from 12% at the start of the 20th century). Furthermore, large cities – which represent just two percent of the Earth’s land surface – consume two-thirds of the world’s energy and create over 70% of global carbon emissions. Further still, the United Nations Environmental Programme (UNEP) has calculated that the architecture, engineering and construction (AEC) industry is the single largest contributor to global warming, at 39% of global energy-related C02 emissions. Houston, we have a problem.

Cities are clearly at the forefront of global efforts to reverse global warming and to ensure adequate food, water and shelter for two-thirds of humanity’s 10 billion who will be living in urban areas by 2050. Speaking about the architecture profession’s central role to help urban planners navigate these multiple daunting challenges, Drawdown‘s Paul Hawken recently said, “There may be no other profession better positioned to leverage innovation toward (these) challenge(s).” The American Institute of Architects has gone on record to state, unequivocally, “We believe that the climate change battle will be won or lost in cities.”

Agritecture, urban agriculture, biophilic and regenerative design, and cradle-to-cradle material flows are but some of the many strategies that are crucial to urban design in the Anthropocene. With regard to rooftop gardens, greenhouses and living roofs, let me end here on a positive note by citing a recent tweet by William McDonough: green roofs have the “potential to make the cities and farms one organism again.”

(Top image: Rendering by Sasaki Associates of their proposed vertical farm at the Sunqiao Urban Agricultural District in Shanghai. Reprinted with permission.)

This article is part of the Foodstuff series.


Daughter of an architect, Joan Sullivan writes frequently about the architecture profession’s central role in reversing global warming. As a renewable energy photographer, Joan has found her artistic voice on the construction sites of utility-scale wind and solar projects. Her goal is to help others visualize – to imagine – what a post-carbon world will look like. Joan is currently working on a photo book about Canada’s energy transition. Her renewable energy photographs have been exhibited in group shows in Canada, the UK and Italy. You can find Joan on Ello and Twitter

The Literary Method of Urban Design

Smothered in soaking tropical heat, I’ve been chasing my two-year-old as he runs through fields of strange flowers, treads around frog-filled ponds, and attempts to climb the local banana trees. He’s having a ball, feeling adventurous and free, but his mum and I are drenched in sweat as one of us tries to film him and the other tries to keep him from jumping into the water with the frogs. The resulting footage has since transformed into this short environmental film:

We are here in South East Asia to study and teach urban ecology at a university in Thailand. As part of our research into the eco-challenged character of urban settings, I’ve come up with a certain technique to predict and plan for future cities. I call it the Literary Method of Urban Design and I use it to engage with students and professionals about what our urban futures might be like. As you can see from the short film, it involves lot of “envisioning” and, thusly, it calls for a lot of art.

Dragging up long idle skills from my high school years, both the visual arts and literary arts became research tools and expressive channels that we could use to foster public debate about the future.

As its name indicates, the Literary Method of Urban Design places literary art at the base of urban studies, exploring the complications and possibilities of our potentially catastrophic unfolding urban existence. Literary art might seem to some like an unwieldy pathway by which to plan a city but my argument is that literature usually does far more than just entertain; it narrates upon the complicated challenges of life – often from the point of view of individual characters as they engage with the wider social world.

The future, I contend, is not opened up by advancing technology alone. It also involves an array of personal responses to the changing patterns of society as this technology is taken-up, fought over, celebrated or rejected, and then also used by the powerful to control the powerless. Works of fiction have often explored just how complicated and varied these changing techno-influenced patterns can be – as they unfold their plots with unique characters, highly specific settings, peculiar moral quandaries and particular cultural conflicts.

Thus, anyone who contemplates the future of cities in any way could benefit from the Literary Method of Urban Design since it may very well prompt a broader outlook in the “making” of a city as it is pushed, gently or roughly, into a different form.

In pop media, and in the public mind, the future is a key cultural battleground. So far, the techno-warriors (not the eco-warriors) seem to be winning, as Silicon Valley and the big players of the military-industrial complex lobby both leaders and the public with seductive ideas of Smart Cities, super-fast transport links, and the supposed beneficence of omnipresent AI. Through my work with youth, I’ve discovered that if you ask an urban schoolkid to draw a picture of their city’s future they will most likely dot the canvas with futuristic techno images of flying cars, super-sized sports stadia, and rocket-trains, though there’s often a splash of sea-level rise here and there as well.

If the future is a battleground, my contribution – the Literary Method of Urban Design – might seem like a completely neutral party, since there’s plenty of literature out there promoting visions of hi-tech super-gadgetized utopias (especially within the science fiction genre). However, the way I’ve utilized the Literary Method till now might suggest otherwise, and the best way to explain this might be by looking at some case studies.


Utopia by Thomas More as republished by Wisehouse Classics. Illustrator: Ambrosius Holbein

In 1516, during the reign of King Henry VIII, a little novel called Utopia was published. It was about an idyllic island which suffered none of the ills of Henry VIII’s London. No corruption, no poverty, no plagues, no tyrants. Just happy people living free in an ideal land.

Henry celebrated Thomas More as a great scholar but they would soon have an almighty falling-out over who should lead the Church of England. Thomas More thought it should be the Pope and Henry VIII thought it should be Henry VIII. Therefore, King Henry charged More with treason and jailed him in the Tower of London before, finally, executing him.

London, nowadays, is maybe a little fairer. Except for all the homelessness and economic inequality and toxic air and dangerous traffic, that is.

Here though, inspired by Utopia, is an alternative future; a child-friendly, clean and green London with urban forests instead of paved roadways.

You might think this is only a dream but if London becomes a “UN child-friendly city,” children may claim a right to decide urban policies. Probably, they’ll vote for fewer cars and more green spaces to play in. Whilst in a homage to Thomas More, they may repurpose the Tower of London, to keep out the tyrants, and to keep out the air polluters.

London as a Green Utopia. Illustrated Alan Marshall.


Gulliver’s Travels by Jonathan Swift as republished by Sterling Classics. Illustrated by Scott McKowen.

Gulliver’s Travels follows an 18th Century explorer to fantastic lands across the globe.

During one expedition, Gulliver discovers a city floating in the sky. Named Laputa, it hovers over an island in the Asia Pacific. Motivated by this setting, here’s a design for the future of the island city of Singapore.

Whereas Laputa floated via magnetic forces, Singapore is held aloft by hydrogen balloons. The hydrogen is produced by electrolysis of sea spray, a process taking place within the solar-cells painted upon the balloon’s membrane.

So, what’s the point of a floating city? Well, up here, Singapore can escape the rising sea levels cause by global warming.

Yet just as the tales within Gulliver’s Travels are often laced with satire, the same might be said of this design, for if this is how cities are to survive sea level rise, it might be easier just to slow down or stop climate change.

The Floating Bubble City of Singapore. Illustrated by Alan Marshall.


Frankenstein by Mary Shelley as republished by Simon and Schuster. Illustrated by Oscar Dominguez.

Most of us are familiar with the creation scene of the Frankenstein story: an ambitious scientist labors with strange technologies to invent a new human creature from dead body-parts. However, as soon as the creature flickers into life, the scientist is overcome with horror and runs away.

The original novel was set in the Bavarian city of Ingolstadt. When the monster wanders through the city, townsfolk beat him away with rocks. To escape this trouble, he leaves the city to live in a nearby forest where he joyously communes with the unbiased company of nature.

In his forest home, the monster becomes fond of a refugee French family. The family have been exiled from their homeland because of the French Revolution and are living in a little cottage in the forest. Though the monster doesn’t dare show his face to them, they nevertheless inspire him with hope. Socially outcast like himself, the family seem to be loving and happy. Perhaps,  the monster thinks to himself, love and happiness might some day visit upon him as well.

Every day, the monster wanders amongst the trees to collect food, laying the bounty secretly at the door of the family’s cottage. The family never discover who their kindly helper is. Maybe a “forest angel,” they conjecture.

Motivated by the creature’s elevation from “monster” to “angel,” we arrive at the following design for future Ingolstadt.

The main feature is a bat-faced noise barrier whose monstrous 3D faces, drawn from the structure of real-life bats, reflect traffic noise pollution back at the cars and trucks moving on the highway. In this way, the forest may remain peaceful.

The Bat-Faced Noise Barrier of Ingolstadt. Illustrated by Alan Marshall and Nanthawan Kaenkaew.


These three case study cities of the Literary Method of Urban Design are not fantastic escapes from reality. They are explorations of alternative urban life. The Literary Method expands the toolbox to predict the future of cities and to plan for that future, all the while encouraging the use of wisdom held within the world’s literature.

If none of the stories above seem very relevant to you, you can instead draw inspiration from your own favorite novels or local literature. These works may then help you to creatively pre-vision a design for your own city’s future. And then to forge ahead anew with whatever project you might have to better fit into that future.

(Top image: The future of Birmingham, England set within a restored Forest of Arden, as inspired by William Shakespeare’s pastoral comedy As You Like It.)


Alan Marshall is a scholar in the field of human ecology and he has explored the relationships between “Nature” and “Humanity” from myriad perspectives: philosophical, political and artistic. He’s now engaged with seeking out the potential future relationships between humans and their urban environments through a variety of projects, including The Ecotopia 2121 Project and the Frankencities Project. Dr. Marshall has a BSc (hons) from Wolverhampton University (England), a Masters degree from Massey University (New Zealand) and a doctorate from Wollongong University (Australia). Currently, Marshall is a full-time visiting professor at Mahidol University (Thailand).


Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

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