Yearly Archives: 2017

Opportunity: Arts Project Leader at RIG Arts

This post comes from Creative Carbon Scotland

RIG Arts are looking for a new Project Leader and tutor to help cover our Climate Challenge Fund projects mainly working in Greenock.

Start date: 11 December 2017.
End date: 31st March 2018.
Application Deadline Tuesday 28th November at 5pm
Hours: 30hrs/ week
Salary: £1468/month

Roles and responsibilities include:

  • completing project reports
  • keeping an accurate record of waste collected and upcycled/ recycled throughout the projects and translating this into carbon emissions
  • liaising with community groups, schools, housing associations, artists and other partners
  • delivering workshops in schools and with community groups
  • booking and assisting freelance artists for workshops
  • planning and coordinating events and
  • updating social media including Facebook, Twitter, Instagram and our blog with visual and written documentation of the projects.

Applicants should have experience:

  • in working with Excel and Word and
  • in delivering classes both in primary schools and with community groups of a range of ages and abilities.

The successful applicant will work mainly from the RIG Arts studio in Greenock, PA15 1JG but will be required to travel to 2 primary schools in the area, as well as our Art Flat in Broomhill, Greenock and various locations within the Seedhill area of Paisley. They will receive 2 weeks of on-the-job training. Driving desirable.

More info about the projects and RIG Arts can be found on the RIG Arts Facebook pageRIG Arts Twitter, blog www.thebroomhillproject.com/plasticfantastic and website www.rigarts.org.

 


The post Opportunity: Arts Project Leader at RIG Arts appeared first on Creative Carbon Scotland.



About Creative Carbon Scotland:

Creative Carbon Scotland is a partnership of arts organisations working to put culture at the heart of a sustainable Scotland. We believe cultural and creative organisations have a significant influencing power to help shape a sustainable Scotland for the 21st century.

In 2011 we worked with partners Festivals Edinburgh, the Federation of Scottish Threatre and Scottish Contemporary Art Network to support over thirty arts organisations to operate more sustainably.

We are now building on these achievements and working with over 70 cultural organisations across Scotland in various key areas including carbon management, behavioural change and advocacy for sustainable practice in the arts.

Our work with cultural organisations is the first step towards a wider change. Cultural organisations can influence public behaviour and attitudes about climate change through:

Changing their own behaviour;
Communicating with their audiences;
Engaging the public’s emotions, values and ideas.

Go to Creative Carbon Scotland

Wind Turbines as Artistic Canvas

This post comes from the Artists and Climate Change Blog

This month, our Renewable Energy Artworks series continues with a focus on a German wind turbine manufacturer that supports local artists to use its turbines as an artistic canvas. 

When I first sat down to write this post, I intended to describe the background story of how three musicians ended up on top of a wind turbine in eastern Québec, through a collaboration between the international world music festival, Festival musique du bout du monde, and the wind energy think-tank TechnoCentre éolien.

Watch this sublime sunrise concert 80 meters above the ground – the first in the world – in the autumn-tinged mountains of Québec’s magnificent Gaspé peninsula that juts out into the Gulf of Saint Lawrence:

The three musicians from the coastal city of Gaspé are, left to right, Yvette Thériault (accordion), Balby Gadho (djembé) and Justin Garneau (oud). Secured to the top of a Senvion nacelle via (hidden) security harnesses, the trio performs an original composition by Mr. Garneau entitled Le 15ième lever du soleil (The 15th sunrise), inspired by Indian and North African music.

As I researched this post however, I discovered that these artists were not the first to use a wind turbine as an artistic canvas. Artists in Portugal and Australia have also collaborated with their local wind industry to create original works of art that, ultimately, will shift the public’s perception of the beauty and promise of wind energy in a rapidly changing world.

The common link between these three groups of international artists – in Québec, in Portugal and in Australia – is the German turbine manufacturer, Senvion.

Senvion has distinguished itself from other turbine manufacturers through its avant-garde and proactive community engagement strategy that has resulted in, among other things, bold and vibrant artworks that serve as icons of a new era.

Senvion, Portugal, Ancora, wind, Joana, Vasconcelos, Joana Vasconcelos, artist, WindArt, Beira

Joana Vasconcelos’ mural on a Senvion wind turbine in Portugal

For example, in 2016 Senvion commissioned two of Portugal’s most internationally renowned artists, Joana Vasconcelos and Vhils, to paint two 100-meter Senvion wind turbines for the 171.2 MW Âncora Wind farm in northern Portugal.

In my humble opinion, these are the most beautiful wind turbines in the world.

The video below describes Senvion’s WindArt project in Portugal:

In Australia, two 69-meter Senvion wind turbines were painted between 2013 and 2014 at Australia’s first community-owned wind farm – Hepburn Wind – by Melbourne artists Ghostpatrol (David Booth) and Bonsai. Watch the video below documenting the completion of the second turbine, which coincided with a “Sleep under the stars” family camping event at the wind farm:

I look forward to the day when more and more artists will be commissioned by the renewable energy sector – solar, wind, geothermal, hydro, biomass, biogas – to add their voices and vision of what our post-carbon world will look like.

Disclaimer: Over the past five years, I have worked as a contract photographer for Senvion on several of its Canadian wind projects, including four community wind projects: Viger-Denonville and Mesgi’g Ugju’s’n in Québec, and Gunn’s Hill and Oxley in Ontario. Even though these projects do not include any turbines painted by local artists, they are all majestically beautiful to me. They give me hope for the future. For my daughter’s future.

Joan, Sullivan, Joan Sullivan, renewable, energy, photographer, Canada, Quebec, winter, landscape, snow, wind

Winter landscape at the Mesgi’g Ugju’s’n wind farm in Escuminac, Québec, with Senvion 3XM turbines. ©2016 Joan Sullivan. All rights reserved.

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Joan Sullivan is a renewable energy photographer based in Québec, Canada. Since 2009, Joan has focused her cameras (and more recently her drones) exclusively on solutions to climate change. She is convinced that the inevitable transition to a 100% clean energy economy will happen faster – and within our lifetimes – by creating positive images and stories that help us visualize and embrace what a post-carbon future will look like.  Joan collaborates frequently with filmmakers on documentary films that explore the human side of the energy transition. She is currently working on a photo book about the energy transition. Her renewable energy photos have been exhibited in group shows in Canada and the UK. You can find Joan on Twitter and Instagram


About Artists and Climate Change:

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog

Aesthetics of Impermanence

This post comes from Ecoscenography

Sea_Change_fig.3.3

AN INTEGRATION OF PHENOMENOLOGICAL AND ECOLOGICAL AESTHETICS IN PERFORMANCE DESIGN

While much of my work these days is positioned outside of conventional theatre (in the realm of expanded scenography), my venture into sustainability began in more traditional spaces and practices. My latest academic paper: “The aesthetics of impermanence: an integration of phenomenological and ecological aesthetics in performance design” explores new ideas of aesthetics, using a design that I did for Sea Change at The Place, a contemporary dance venue in London in 2014. This post includes a moderated excerpt and summary from the recent paper. The full paper can be accessed here.

As a scenographer working across the fields of sustainability and performance design, the subject of impermanence and its impact upon environmentally responsible practice is both ubiquitous and complex. The ephemeral and specific nature of theatrical work means that most set and costume designs are only of value for the duration of the performance season—often a matter of days or weeks—before they are discarded. Even digital projection and lighting have hidden impacts that extend beyond a stage production. At first glance, the notion of designing for ephemerality while also considering a work’s extended ecological effects constitutes a certain irony—a contradiction of approaches rather than complementary perspectives that can enrich design aesthetics. However, whilst there are challenges to implementing sustainable approaches in theatre production, I propose that considering the impermanence of performance design and its aesthetic and environmental implications opens up exciting new avenues for exploration including new ways of designing for an ecological paradigm across disciplines.

Sea Change | Richard Osborne | Tanja BeerIn the field of the performing arts, considering the longer-term consequences of temporary design is rarely recognised as part of a scenographer’s responsibilities. Short-term decadence is generally not questioned in theatre design education, and is often encouraged if the budget allows for it. Scenographers are trained to work towards opening night. How we ‘get there’ or what happens to our sets and costumes after the production ends is often neither a priority nor a consideration. Our focus as designers have typically been to create ‘experiences of impermanence’—often extravagant spectacles with little regard for the more prevailing permanence of unwanted remains (seen and unseen) that persist long after the event.

Sea Change | Richard Osborne | Tanja BeerTraditionally, scenography has primarily been preoccupied with theatre design’s immediate visual, functional or experiential effects, with little regard for much else. While I propose that considering phenomenological aesthetics is key to any successful design, the ecological urgency of the last decade also urges us to consider the long-term impacts of our work. This entails developing a concern for the ecological impact of our ephemeral designs, including an interest in the often invisible (and more permanent) causations of material entanglement of sets and costumes—across bodies, substances and environments, well beyond the theatre. This shift brings up bigger questions of how we practice—of what it means to design for both the impermanence or ‘momentary spectacle’ of the theatre experience whilst also considering the more permanent and ecological implications of such work.

Sea Change | Richard Osborne | Tanja BeerIn my latest academic paper, “The aesthetics of impermanence: an integration of phenomenological and ecological aesthetics in performance design”,  I cogitate how engaging with both phenomenological and ecological notions of aesthetics can provide a context for ephemeral designs that also consider a longer view of effects. For example, how might the focus of visual and temporal aesthetics in the performing arts be expanded to acknowledge and incorporate a more explicit relationship with ecological values and ethics? Can the quality and success of theatre design be measured not only by the phenomenological or aesthetic experiences it yields, but also by the environmental and social systems to which it relates and contributes to over time? To consider a design’s greater ecological integrity, it is clear that scenography requires an extended aesthetic field that encompasses environmental, social and political advocacy.

Sea Change | Richard Osborne | Tanja BeerIn 2014, I conducted a practice-led research project through the design and development of Sea Change – a short dance piece about climate change by choreographer Richard Osborne – as part of the Resolutions Festival in London. Examining the relationship between materiality, ephemerality, sustainability and/in performance, my aim was to explore the potential of using both phenomenological and ecological aesthetics to guide the spatial design. By synthesising ideas of phenomenological and ecological aesthetics, Sea Change demonstrated how long term environmental considerations can be brought into the ephemerality of scenographic practice and how these two modes of consideration can also bring about a more unified design outcome.

Sea Change | Richard Osborne | Tanja BeerIncluding ecological aesthetics in theatre production and other temporary design practices requires that designers consider their co-extensive relationship with the living world beyond the experiential and ephemeral. This entails a concern for the ‘unseen’ effects of making temporary spaces and implies a kind of interaction with an ‘invisible design’ – that which may not be immediately evident in the making of the work (unrecyclable set elements, flame-retardant, spray paint and $2 shop props) but we acknowledge has causational potential to form a by-product of the ‘visible’ and ‘experienced’ (adding to landfill waste, air pollution and the production of child labour). At the same time, these ‘unseen’ consequences can also be acknowledged in a positive light, where the designer considers the evolutionary potential of a work to contribute to socio-ecological systems. This multifaceted and complex approach to performance design’s ‘aesthetics of impermanence’ remains at the crux of the sustainability challenge and will no doubt require substantial shifts in how we engage mentally as well as practically with the issue.

Sea Change | Richard Osborne | Tanja Beer

The full paper (including a summary of the learnings from Sea Change) can be viewed here.


The post, Aesthetics of Impermanence: An Integration of Phenomenological and Ecological Aesthetics in Performance Design, appeared first on Ecoscenography.


Ecoscenography.com has been instigated by designer Tanja Beer – a PhD candidate at the University of Melbourne, Australia, investigating the application of ecological design principles to theatre.

Tanja Beer is a researcher and practitioner in ecological design for performance and the creator of The Living Stage – an ecoscenographic work that combines stage design, permaculture and community engagement to create recyclable, biodegradable and edible performance spaces. Tanja has more than 15 years professional experience, including creating over 50 designs for a variety of theatre companies and festivals in Australia (Sydney Opera House, Melbourne International Arts Festival, Queensland Theatre Company, Melbourne Theatre Company, Arts Centre) and overseas (including projects in Vienna, London, Cardiff and Tokyo).

Since 2011, Tanja has been investigating sustainable practices in the theatre. International projects have included a 2011 Asialink Residency (Australia Council for the Arts) with the Tokyo Institute of Technology and a residency with the Royal Central School of Speech and Drama (London) funded by a Norman Macgeorge Scholarship from the University of Melbourne. In 2013, Tanja worked as “activist-in-residence” at Julie’s Bicycle (London), and featured her work at the 2013 World Stage Design Congress (Cardiff)

Tanja has a Masters in Stage Design (KUG, Austria), a Graduate Diploma in Performance Making (VCA, Australia) and is currently a PhD candidate at the University of Melbourne where she also teaches subjects in Design Research, Scenography and Climate Change. A passionate teacher and facilitator, Tanja has been invited as a guest lecturer and speaker at performing arts schools and events in Australia, Canada, the USA and UK. Her design work has been featured in The Age and The Guardian and can be viewed at www.tanjabeer.com

Go to EcoScenography

F*ck the System (And the Horse It Rode In On)

This post comes from the Artists and Climate Change Blog

The thing that’s so annoying about climate change is that it affects all of our systems—political, economic, environmental, cultural—so there’s no way to hide from it. The thing that’s so great about climate change is that it affects all of our systems—political, economic, environmental, cultural—so we’re forced to take a hard look at what works and what doesn’t, for whom, and why. The stakes are as high as in any good play: If we don’t change our ways, the status quo will, quite literally, kill us.

In the theatre, our internal systems are every bit as detrimental to the earth and other human beings as the larger systems of which we are a part. We waste resources. We hoard money at the top. We discriminate. We talk a lot about doing better and sometimes we do but on the whole, if we look at statistics like these and these and these—we’ve all seen them—we are not the model of responsible stewardship and inclusiveness that we would like to be.

Is it surprising? Yes and no. We are a product of this country, this culture, this moment in time. Many of us grew up, whether on American soil or abroad, with American values forced down our throats: Freedom is gold. Growth is infinite. The hero (preferably straight, white, and male) always wins. We have internalized these values and, consciously or not, they continue to inform our behavior.

To be fair, many artists and organizations are working tirelessly to address these problems. But while these efforts are laudable, they remain marginal. Once in a while we have a conference where we acknowledge them and reassert our desire to do better, and then little changes.

It’s worth asking why, even though these issues have been identified for decades, we as a field have only moved a few percentage points in the right direction. Granted, a theatre can’t fire its entire staff and start anew overnight, but theatrical seasons are put together every year. Every year, new creative teams are hired. Every year, there are opportunities to say fuck the system and be inclusive and fair. By now, we should have moved dozens of percentage points in the right direction. But no, we hover more or less in the same place. We pat ourselves on the back for talking about these things, and ignore the fact that our actions don’t support our words.

If climate change was solely about reducing levels of CO2 in the atmosphere, the problem would have been solved a long time ago. The reason it’s so difficult to address is because it requires a complete overhaul of the ideology that made it possible. As we have seen in the recent events in Charlottesville, Virginia, patriarchy and white supremacy, which underpin our economic system and by extension, the fossil fuel industry, are well and alive in America. And the extreme violence and sense of entitlement of “Unite the Right” marchers show that those who feel they have most to lose (whether they are justified in that feeling or not) by switching to a new order won’t let go easy.

The same is true in the theatre. It’s not difficult to produce a female playwright or cast a person of color. What’s difficult is to recognize that cultural standards are not objective, and to stop coming up with “good” reasons for discriminating. “It’s not what our audiences want” is a cop out that enables theatre leaders and audiences alike to be sexist and racist. And if that’s where we stand, can we look at what happened in Charlottesville with a clear conscience? Can we honestly say that we had no part to play in creating the culture that made the alt-right possible? It doesn’t matter what we say in our plays if how we say it indicates in no uncertain terms that the only valid perspective on our society is that of the straight white man.

“The 2015–16 Season in Gender: Who’s on Top?” from American Theatre Magazine, September 21, 2015.

As I write this, hurricane Harvey is wreaking havoc in Texas and Louisiana, displacing tens of thousands of people, destroying houses and infrastructures, and bringing Houston, a modern industrialized city in one of the most powerful nations on earth, down to its knees. The climate change apocalypse we’ve been promised is here. I see the photos, watch the videos, read the articles and the posts on social media, and my heart breaks. I can only imagine the magnitude of the pain and sense of loss of those whose entire lives are now under water.

How much longer are we going to go on like this? How many more people have to suffer and die? We, as a society, need to take responsibility for both Charlottesville and Harvey. And we, in the theatre, also need to take responsibility. Artists make culture; that’s our job. Every day we put ideas on stage that either reinforce the status quo or challenge it. Every day we engage in practices that are either wasteful or sustainable. Every day we interact with each other in a way that is either oppressive or nurturing. We make choices and then we put those choices on stage for everyone to see. That’s what theatre is. Never mind the witty dialogue, clever blocking, and fancy designs. At its most basic, theatre is a sharing of beliefs and values that make a production possible, from who is involved to what resources are used to how people are treated.

A common reason for people to not take action on climate change is a sense of powerlessness—a belief that individuals can’t make a difference and that change has to come from the top. It is, of course, politically convenient for those in power to cultivate that feeling. Powerlessness keeps masses docile, money flowing in the right direction—from bottom to top—and power secure. But chaos theory tells us that a small change in a nonlinear complex system, which is what our highly-connected world has become, can result in large differences later. Think of the butterfly effect: Does the flap of a butterfly’s wings in Brazil set off a tornado in Texas?

Moreover, science also says that when just ten percent of the population holds an unshakable belief, that belief will always be adopted by the majority of the society. Ten percent. That’s one in ten artists. One in ten theatres. One in ten plays. Is that so out of reach? Can we not, in a profession that prides itself on the resourcefulness and imagination of its practitioners, find one in ten people to turn the tide? Can we not acknowledge the damage our systems are inflicting on our fellow artists, our fellow citizens, and on the earth, and start to chip at them?

I do see hope. When Native Americans gathered at Standing Rock to halt the Dakota Access Pipeline, they said fuck the system. When youth filed a constitutional climate lawsuit against the US government, they said fuck the system. When cities and states announced that they would uphold the Paris Agreement after Trump pulled out, they said fuck the system. And every time we march—for women’s rights, LGBT rights, Black Lives Matter, for the climate, for science—we are collectively saying fuck the system.

I see hope in the theatre, too. Caucasian actor Mandy Patinkin, who was set to replace African American actor Okieriete Onaodowan in the Broadway production of Natasha, Pierre & the Great Comet of 1812dropped out after realizing he would be harming his colleague. There was an unexpected outpouring of support from audiences after the announcement that Paula Vogel’s Indecent—one of the rare plays on Broadway both written and directed by a woman—was going to close despite taking home two Tony Awards. And organizations like Broadway Green Alliance continue to serve and educate the field so we learn to be more sustainable and less wasteful.

And these are only a few examples. Hundreds of small theatre companies across the country, theatres too small to be counted in the statistics, are carving a place for those usually left out of our overwhelmingly monochrome and monogender theatre ecosystem, and are making efforts to use resources responsibly.

In addition to these individual efforts, institutional changes are desperately needed and funders could and should help. In July, New York City Mayor Bill de Blasio gave New York’s museums and arts groups an ultimatum: Embrace diversity, or say goodbye to your city funding. When are funders going to hold theatres up to the same standard? On the other side of the pond, Arts Council England, working in collaboration with Julie’s Bicycle, has made environmental reporting a funding obligation for all major revenue funded programs over the last few years, with great success. Can more countries not come up with similar programs?

The burden of fighting for justice shouldn’t always fall on those already disadvantaged. Most of us in the theatre enjoy some form of privilege, whether racial or economic or both. Maybe once in a while, we should be willing to take one for the team. Maybe once in a while, we should have the courage to stand up for all of us, even if it comes at a personal cost. What if, for example, some of the most sought after male playwrights among us refused to be produced by theatres that don’t show gender parity? What if white playwrights required that the cast for their plays reflect the diversity of our society? What would happen then? What if playwrights and directors contractually required that the set be recycled at the end of a production? What if theatres had to disclose the gap between their highest paid employees and their lowest paid employees? We’ve been waiting for too long; our statistics have got to change. Our systems have got to change. And if it takes some form of disobedience, then so be it. Otherwise, we might as well have voted for Trump.

Naomi Klein is right when she says that this changes everything. We cannot address climate change without addressing the systems that are feeding it, and we cannot address those systems and still make theatre as if these were the good old days. The theatre community may only represent a small percentage of the population but because it is directly involved in shaping culture, it has a big percentage of the responsibility.

It’s not difficult. Let’s stop saying that it’s difficult. Let’s stop saying that it’s complicated. Let’s stop saying that it’s expensive or risky. Being rescued from your house by a helicopter because the water is up to your roof is difficult. Making the theatre more inclusive, sustainable, and fair is not.

Fuck the system. It’s rigged. It has always been. Sadly, it took a dangerous accumulation of CO2 particles in the atmosphere for us to finally face it, but here we are. Let’s not wait until the white supremacists are in power (oh wait, they already are…) or until we’re all under water to make a change.

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Chantal Bilodeau is a playwright and translator whose work focuses on the intersection of science, policy, art, and climate change. She is the Artistic Director of The Arctic Cycle – an organization created to support the writing, development and production of eight plays that look at the social and environmental changes taking place in the eight countries of the Arctic – and the founder of the blog and international network Artists & Climate Change. She is a co-organizer of Climate Change Theatre Action, a worldwide series of readings and performances of short climate change plays presented in support of the United Nations COP meetings.

 


About Artists and Climate Change:

Artists and Climate Change is a blog that tracks artistic responses from all disciplines to the problem of climate change. It is both a study about what is being done, and a resource for anyone interested in the subject. Art has the power to reframe the conversation about our environmental crisis so it is inclusive, constructive, and conducive to action. Art can, and should, shape our values and behavior so we are better equipped to face the formidable challenge in front of us.

Go to the Artists and Climate Change Blog